Saturday, January 31, 2009

Unitarians hear revisionist view of Black Panthers

Unitarians hear revisionist view of Black Panthers

http://www.hattiesburgamerican.com/article/20090126/NEWS01/901260307/1002

By ED KEMP
January 26, 2009

Unitarian Universalists pride themselves on their attitudes of
inclusiveness and love.

"We run the whole gamut of humanity," said member Bill Taylor, who
describes himself as Hattiesburg's "resident atheist."

Stretching that umbrella to include the controversial Black Panther
Party might draw a wary look or two, but Curtis Austin, who heads the
University of Southern Mississippi's Center for Black Studies,
offered a revisionist look at the movement Sunday morning.

"They had a love for the people," he said. "They believed that all
people deserved to be loved and cared for and to be free."

Austin discussed his book "Up Against the Wall: Violence in the
Making and Unmaking of the Black Panther Party," at the Unitarian
Universalist Fellowship in the Hattiesburg Garden Center on
Hutchinson Avenue. Its usual crowd of 25-30 member listened to Austin
explain the movement's origins, which began in the 1960s as a
reaction against police brutality of black people.

This "us against them" mentality drove the Black Panthers to arm
themselves, even to the point of marching into the California State
Capitol with loaded weapons to protest a gun-ban directed towards
them. It also led to numerous violent confrontations with law
enforcement officers across the county.

But it doesn't describe the entire Black Panther story, said Austin.
For one thing, the Black Panthers, whose members averaged 19 years
old, engaged in an entire program of non-violence in order to address
the continuing plague of black poverty. They offered free health
clinics, pest control, neighborhood watches and breakfast programs to
impoverished black neighborhoods.

For another, Black Panthers engaged in violence as only a defensive
measure and never had an active program of violence like other
contemporary domestic terrorist groups, said Austin, noting that
their original name was the Black Panthers for Self-Defense.

"The Black Panthers were actually a 501(c)3 charity," said Austin. "I
don't think the government would have given charity status to a
terrorist group."

The government, however, played an important part in the weakening of
the Black Panthers, calling the movement dangerous and waging a war
against it through infiltration by FBI counterintelligence.

Complicit in the marginalizing of the Black Panthers was the media,
which both made and unmade the movement, Austin explained. One the
one hand, nationwide TV and print journalism coverage of the Civil
Rights movement galvanized young blacks to think beyond its ethos of
non-violence to form the party; on the other, the coverage of the
Black Panthers in exclusively violent or confrontational situations
pinned them in the public mind as merely militant, gun-toting radicals.

Though no Black Panther chapters still exist, their legacy can still
be felt in pioneering many free social services programs, as well as
their coalition-building with other races and social movements, which
Austin said paralleled the recent campaign of President Barack Obama.

Fellowship members expressed pleasure at hearing a fresh take on the
Black Panthers.

"It's nice to have a different take on them, especially living here
in Mississippi," said Nicole Werle of Purvis. "You know, the media is
very good at keeping stereotypes alive."

.

Soviet-era icon, U.S. radical Angela Davis turns 65

Soviet-era icon, U.S. radical Angela Davis turns 65

http://en.rian.ru/russia/20090126/119803372.html

26/ 01/ 2009

Angela Davis, famous in the Soviet Union and today's Russia as a
revolutionary firebrand but virtually forgotten in her U.S. homeland,
turned 65 on Monday.

A radical feminist, member of the Black Panther party and owner of a
spectacular afro hairstyle, Davis was put on the FBI's Ten Most
Wanted List in 1970 after fleeing police when a gun used in a fatal
court shootout to free a black convict was found to have been
registered in her name. She was captured after two months on the run.
However, she was freed and acquitted some 18 months later after
charges against her were dismissed.

In the Soviet Union, her cause was taken up by the Communist Party,
and the phrase, "Freedom for Angela Davis!" became a popular slogan.
During her incarceration, thousands of Soviet schoolchildren wrote to
then-U.S. President Richard Nixon asking him to free the country's
newest idol. A committed communist, she was also awarded the Lenin
Peace Prize.

In the West, her cause was backed by a number of famous musicians,
including the Beatles and the Rolling Stones.

Davis's name often crops up in modern Russian pop culture as an
ironic reference to Soviet policies. She is now a professor at the
University of California and is no longer a supporter of communism.

.

Russell Means participating in Schaghticoke Tribal Nation rally

Russell Means participating in Schaghticoke Tribal Nation rally

http://www.indiancountrytoday.com/home/content/38225149.html

By Gale Courey Toensing
Story Published: Jan 23, 2009

HARTFORD, Conn. ­ In the mid-1970s, at the height of the American
Indian Movement, Russell Means came to Connecticut to support the
late Golden Hill Paugussett Chief Aurelius Piper Sr. in his fight to
protect the tribe's half-acre reservation in Trumbull, which was
being encroached upon by a non-Indian neighbor.

Now some 40 years later, Means, who is perhaps the most famous Indian
activist in the world, will travel to Connecticut to support
Schaghticoke Tribal Nation Chief Richard Velky in his struggle to
protect the tribe's 400-acre reservation in Kent, which is being
bulldozed and desecrating by a non-Indian intruder.

The Schaghticoke Tribal Nation will rally at the state capitol from
10 a.m. to 3 p.m. Jan. 29, the fifth anniversary of its reversed
federal acknowledgement to protest the state's refusal to intervene
on its behalf to stop the destruction of land on the reservation.

"Russell Means has responded to our request and said he will be there
in support in Hartford of our tribe. He's very concerned with the
inaction on the part of the state. That the state is allowing the
destruction of our reservation by someone who is not even a tribal
member is a disgrace. To have the remains of our ancestors and our
relations disturbed is unheard of. To allow someone to disturb our
artifacts and take them off our land and sold along with our timber
and our rocks is unprecedented, and there's no stopping this in
sight," Velky said.

Means, an Oglala Lakota Sioux, is a controversial figure who has
pursued careers in politics, acting, music and writing. He is
probably best known for his involvement in the AIM, an Indian rights
organization that took direct action in the 1960s and 1970s. With AIM
in 1973, Means led a 71-day armed takeover of the sacred ground at
Wounded Knee, a small part of the Pine Ridge Reservation in South
Dakota where the U.S. 7th Cavalry slaughtered 200 men, women and
children of the Lakota Sioux in 1890.

In a phone interview with Indian Country Today, Means was asked if he
would speak and participate in a press conference at the rally.

"All of the above. My intention is to do anything and everything
that's asked of me by the tribe. I intend to give support and
continuous support and to give whatever directions the Schaghticoke
want to listen to. I'm 71 years old. I have a lot of experience up to
and including tomorrow. I've been at this since 1967."

Means recalled his earlier visit to Connecticut.

"I and AIM were at the Golden Hill Paugussett (event) way back in the
1970s. We were the ones who got Chief Piper and his people
re-recognized and honored.

"And I know these Connecticut people ­ well, white people in general
­ they just never stop. They're land-grabbing thieves whatever
section of the world they come from and they're not satisfied leaving
us with a half an acre ­ they've got to try to take that. That's what
they were trying to do to Chief Piper. They were trying to take half
of his land for a driveway, and then a group of motorcycle guys were
terrorizing him. He called me and we came in and we had a press
conference and got on statewide television," Means said.

The BIA federally acknowledged STN in 2004, and then reversed its
decision 18 months later after a campaign of political influence
coordinated among the state's Attorney General Richard Blumenthal,
Gov. Jodi Rell, the congressional delegation, John McCain's office,
the powerful lobbyist Barbour, Griffith and Rogers, and others.

For more than a year, the state has refused requests from a number of
STN members to stop Michael Rost, a non-Schaghticoke trespasser, from
cutting down trees, bulldozing roads and threatening the habitat of
the state listed endangered rattlesnake. Rost was arrested on the
reservation in 2004 for similar activities, convicted of risk of
injury and told not to go onto the reservation for 18 months. When
the 18 months were up, he returned and began more destruction.

The state claims it cannot act because of a leadership conflict, but
Velky said ­ and state documents confirm ­ there has been no
legitimate challenge to his leadership.

The tribe is seeking widespread support, Velky said.

"The tribe is reaching out for all the support we can get right now.
We've reached out to Al Sharpton's group and Jesse Jackson's and a
number of Native American groups and now we're taking it up to the
capitol so all legislators will be aware of what's happening."

Tribal member Katherine Saunders, who organized the rally, posted a
petition online, which garnered almost 900 signatures in one week and
she produced and posted a video of the reservation destruction.

"I am hopeful that with my video that the petition will begin its
summit and our protest will be filled with people who will support us
in our fight for justice from the State of Connecticut," Saunders
said. Tribal members intend to present the petition to the governor
during the rally.

Means and his wife Pearl will arrive in Connecticut the night before the rally.

"I'm looking forward to it," Means said.

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Woodstock legend Richie Havens plays Palmdale Playhouse

Woodstock legend Richie Havens plays Palmdale Playhouse

http://www.the-signal.com/news/article/8138/

By Stephen K. Peeples
Signal Online Editor
speeples@the-signal.com
661-259-1234 x521
Posted: Jan. 21, 2009

Nearly 40 years after his breakthrough appearance as the opening act
at the August 1969 Woodstock Music & Art Fair, soulful folk-rock
legend Richie Havens heads west this weekend for dates including an 8
p.m. performance Saturday night at the intimate 343-seat Palmdale Playhouse.

The singer/guitarist/songwriter's sets feature songs from his 30th
and latest album, "Nobody Left to Crown," (Verve/Forecast), including
originals such as the poignant opener "The Key" and the politically
pointed title track, plus blazing interpretations of Pete
Townshend/The Who's "Won't Get Fooled Again" and Jackson Browne's
"Lives in the Balance" (longtime friend Derek Trucks contributes
slide guitar to the album version of the last-mentioned song).

Havens' sets also weave in other classics spanning his nearly
five-decade career, usually among them his "Freedom/Motherless Child"
Woodstock medley and the anti-war "Handsome Johnny" (co-written with
Lou Gossett Jr.), plus other surprises.

"I only know the first and last songs to sing when I go onstage,"
Havens said. "Since the beginning, it's always been that way."

Son of a woman of West Indian heritage and an American Indian, Havens
was born 67 years ago Jan. 21, and raised in Brooklyn's rough
Bedford-Stuyvesant neighborhood. He formed a streetcorner doo-wop
group and was a member of a gospel group by his mid-teens, then hit
nearby Greenwich Village as a visual artist in 1961.

After a couple years, he picked up a guitar and soon emerged as one
of the folk era's most recognizeable talents, an outspoken advocate
of civil rights, and an opponent of the war in Vietnam.

Havens' third album, 1967's "Mixed Bag" (Verve), was the first to
earn an audience outside the Village. His appearance at Woodstock and
in director Michael Wadleigh's "Woodstock: Three Days of Peace &
Music" 1970 film documentary made him an international figure.

At Woodstock, Havens was fifth on the bill. But due to equipment and
set-up delays for the first four performers, and because Havens, his
band and equipment were already backstage, festival producer Michael
Lang - an old friend - and his crew begged Havens to go on first and
get the festival off the ground. It was already afternoon.

"I said, 'Are you kidding?'" Havens said. "The festival was late -
there should have been music starting at 5:30 that morning. They
said, 'No, it's OK, please go on.' I went, 'Oh, no!' and disappeared
for a while. When I came back, they went, 'We weren't kidding - please!'

"I was like, 'Look, Michael, if they throw anything at me, you're
gonna owe me. I'm saving you, you know that, don't you?'

"We did go on for our 40 minutes, then turned around and walked off,"
Havens said.

"They said, 'Richie, four more?' 'OK, four more songs,' I said, and
went back on. Well, they did that six times until I didn't have a
song left to sing. I sang every song I knew, that I could play."

Recorded in 2007, his latest version of "Nobody Left to Crown," a
scathing but not humorless indictment of government hypocracy, is an
update of a Havens original that first appeared a decade earlier on
his "Mirage" album (A&M).

"The system it needs a bit of correction right now," he sings in one
of the key lines.

"The song came back again because the same crap was happening," Havens said.

Though not as hard-edged as The Who's "Who's Next" version, Havens'
take on "Won't Get Fooled Again" reflects his rock 'n' roll side.

"I did it onstage a few times (years ago) and people really got into
it," he said, adding it didn't become an "every-day song" until more recently.

Havens recorded "Won't Get Fooled Again" for his latest album, along
with the "Nobody Left to Crown" remake and "Lives in the Balance,"
another song he's performed live for some time but not on record,
because "they fit" together.

"Those three songs are like a triangle in this set," he said.

Speaking triangularly, Havens' latest album follows 2002's "Wishing
Well" (Import) and 2004's "Grace of the Sun" (Stormy Forest) and he
thinks of them almost as a three-record set.

"They are tied together so much musically and instrumentally," he
said, and include "a bunch" of recent compositions.

Havens said he usually writes on the fly these days. Literally. He
often starts with just a title.

"I sit in the airplane and write the song, and by the time I get off
I've already learned it," he said. "I didn't have to sing it. I heard
someone singing the melody to me and I wrote it down."

Havens warmly greets and gratefully channels his mysterious muse
whenever it visits.

"I get out of my own way to let things happen," he said. "When the
song starts to play (in my head), I just close my eyes and fade right
in, getting out of the way so the song can be heard from the 'gift.'"

As for many Americans, especially African-Americans, Barack Obama's
inauguration this week was a dream realized for Havens, who Saturday
night will play his first gig with a black man in the White House.

"I was doing a show at a college in the Midwest when Bobby Kennedy
was running for president," Havens said, flashing back for a moment
four decades to 1968.

"(Kennedy) actually said, 'And I say this with all my heart, that I
believe within 40 years, we can have an African-American president.'
So I have that to walk with. It stuck in my brain."

Today, Havens' songwriting strength, vocal power, percussive
guitar-playing and passion for performing remain undiminished. Still
based in New York City, he has ventured out to play a few gigs every
weekend year-round for the past 29 years.

"The only exercise I do is stretch, and I eat once a day if I can
remember to," he said. "Then I go outside and run backward as fast as
I can. It rewinds the clock, you know?"

.

Uncompromising, whimsical, ‘Electric’ is inspired McCartney

Uncompromising, whimsical, 'Electric' is inspired McCartney

http://www.telegram.com/article/20090125/COLUMN17/901250462

January 25, 2009
Craig S. Semon Tracks

'Electric Arguments' The Fireman (MPL/ATO)
Paul McCartney is on fire, man, as one-half of the mysterious duo
with a singular moniker, The Fireman.

"Electric Arguments" is actually the third studio album from The
Fireman but, alas, the first to feature vocals. And the man behind
the voice is no other than the Cute Beatle, Sir Paul.

For those who think the Walrus ("goo-goo, ga-choo") is getting long
in the tooth, the 66-year-old McCartney finds the freedom of not
being so "Beatlely" with the anonymity of recording under The Fireman
banner. "Electric Arguments" serves up as McCartney at his most
uncompromising, whimsical and inspired. Almost as a weight of his
rock 'n' roll legacy has been lifted off his shoulders, McCartney
lets his hair down and takes the listener on a whirlwind magical
mystery tour that reaches back to the spontaneity of "Ram" and "McCartney."

The Fireman project is co-helmed by Martin Glover (aka Youth), the
acclaimed British producer who has worked with U2 and the Verve and
was the bassist and founding of the defunct punk group Killing Joke.
Reportedly embarking into the studio with no master plan or clear
direction, the no fuss, no muss "Electric Arguments" consists of 13
diverse tracks, each written and recorded in the span of one day
spread out over a little more than a year's time. True, some of these
songs could have used a few days of tweaking but it's in the
blemishes that lie its charm.

The monstrous opener "Nothing Too Much Just Out of Sight" is a
riveting rocker, and we're not just being polite here because it's
McCartney, nor is Macca. Here, McCartney unleashes guttural, "Helter
Skelter"-worthy howls over a bluesy guitar strut that is more Led Zep
than Fab Four. In addition, the bruised and battered ex-Beatle
finally has a leg up on his messy divorce with Heather Mills, bashing
the "Dancing with the Stars" hoofer in the bile-spewing line, "The
last thing to do was to try to betray me." Hey, it's not
no-holds-barred by any means but, then again, McCartney has never
come clean on what he truly thinks about Yoko Ono, either.

McCartney gets back to the egg with "Two Magpies," a sweet and simple
ditty that sounds like the distant cousin to the Beatles' classic,
"Blackbird." On this adult lullaby, McCartney's caressing voice soars
over a lively mix of plucking, picking and strumming acoustic guitar.

On the sweeping "Sing the Changes," McCartney urges the listener to
"feel the sense of childlike wonder," a philosophy that he has
obviously taken to heart. This song about spiritual renewal and
embracing life is vibrant and full of life. The fist-pounding piano
rocker, "Highway," has the inspired whimsy of a latter-day Beatles
classic. McCartney introduces us to a colorful character that shows
kinship with Sweet Loretta of "Get Back" fame. Although she's not
wearing high-heel shoes and low-neck sweater, this unnamed heroine,
who's "Running through the nighttime/And looking like a wreck/Got too
many highlights and a love bite on her neck," captures our heart and
imagination. With a big, boisterous chorus of "Highway/Do ya, do ya,
do ya/Always/Do ya, do ya, do ya" and rousing refrain "Words are
getting higher/Everybody fire/Lord the sun is rising again" make this
song a true winner.

A beacon of hope guides McCartney when "trouble starts sliding across
the way" on "Light from Your Lighthouse." Sounding like a combination
street musician/traveling preacher, McCartney deeply growls, "Let it
shine on/Let it shine on/Let the light from your lighthouse shine on
me." McCartney still has a voice that can wash away the years, wipe
away the tears in an instant, and that's quite apparent here.

The ghost of George Harrison can rest easy. No matter how many times
McCartney tries, he can't come up with a song about the soothing
powers of the sun that reaches the splendor of Harrison's "Here Comes
the Sun." While sonically this bright and airy melody of chimy
guitars, bouncy bass lines and toe-tapping drums is enough to make
anyone want to bask in the song's positive glow and fill up their
lungs with prospects of a wonderful, new day, this is one of few
songs that sounds like a work in progress rather than a finished product.

McCartney asks the musical question "Is this love?" on you guessed
it, "Is This Love?" If the former Beatle doesn't know what love is,
God help us all. Despite initially sounding as if he's going to break
into a few bars of Celine Dion's "My Heart Will Go On" (thanks to its
pan flute that should have been retired after the "Titanic" hit), the
song develops into a nifty slice of new age psychedelia as McCartney
struggles to get a handle on the abstract nature of love.

Most of the songs are inspired but don't wander too far from his
comfort zone. The trio of tunes that closes out the album lives up to
the promise of the album, throwing caution to the wind and being experimental.

"Lovers in a Dream" features the disembodied voice of McCartney
fading in and out and repeating, "Lovers in a dream/Warmer than the
sun" over and over again, while a pulsating mix of ambient
electronica and bowed acoustic bass that sounds like the bellowing
humpback whales in "Star Trek IV: the Voyage Home."

McCartney revisits cut-and-paste sound collage antics of "Revolution
9" on "Universal Here, Everlasting Now." Starting straightforward
with elegant piano playing, the song soon dissolves into a mix of
bizarre electronica, sound effects and voiceovers that include bird's
chirping, dogs barking, jack hammers drilling and girls whispering
something about melting like snowflakes.

Sir Paul's trembling falsetto chugs along a gradually building but
confidently sturdy melody on the album's closer, "Don't Stop
Running." Whether real or imagined, even a Beatle gets in a creative
rut and this albumhopefully is the kick-start that McCartney needed
to be great again.

.

Emory Douglas

Emory Douglas

http://www.digitalartsonline.co.uk/features/index.cfm?FeatureID=1810

Monday 26 Jan 2009
Alice Ross

The Black Panthers' official artist and 'minister of culture'
explains his provocative images to Digital Arts.

Not many artists' work can justifiably be described as iconic; Emory
Douglas is one of those artists. Between 1967 and the end of the
1970s, Douglas was the official artist of the US black activist group
the Black Panther Party and the art director of the organization's
mouthpiece, the weekly paper The Black Panther.

For 13 years, he created the images and visual aesthetic that defined
the Black Panthers, documenting poverty and urging black Americans to
resist police oppression ­ by violent means if necessary.

Douglas' proudly revolutionary images took up the whole back page of
almost every issue of the paper ever printed. They were crucial in
planting the movement's aims in the imaginations of the Black
Panthers' key audience ­ deprived communities where many people were
illiterate or semi-literate.

Because of this, his artworks had a political weight that few graphic
designers today could even dream of today. "A lot of people used to
say they'd buy the paper just for the artwork itself," says Douglas now.

"And there were times when people would say they'd buy the paper and
they could tell which way the party's politics were heading at that
time because it was reflected in the artwork."

Twenty years later, Douglas' posters are among the defining images of
the Black Panther movement: bold, strident and somehow larger than
the pages they're printed on, the posters express defiance,
revolution and solidarity with every pen-stroke.

They depict African-American subjects in warlike poses ­ often
gripping weapons ­ or chronicle the effects of poverty on children
and families.

Others show the police and politicians as venal and corrupt, often
depicting them as pigs or rats. Slogans urge people to take up arms
against the police, or to aim for self-determination.

While the posters include everything from thick line drawings that
recall African textile patterns to collages of photos cut from
newspapers and hand-drawn elements, their look is oddly consistent.

Most of the time the paper was printed only in black and white,
occasionally venturing into two or even three colours for key
editions ­ but the images are striking nonetheless.

"Basically we didn't have a lot of materials or technical equipment ­
that's how the creative part comes in," explains Douglas. "We didn't
have a newspaper press, but we built our own small multi-lith press
and we used to print posters and booklets and those kind of things.

"For the art itself, I used a lot of prefabricated materials, letter
sheets and stuff like that to make the textures and patterns of the
line drawings," he continues.

"It was a very grassroots kind of look, low-tech," says Douglas. "And
not only that, it became a look that other chapters and branches of
the Black Panther Party had to take on, and they also had local
artists who came to also do the same things I was doing as a leader."

It wasn't always obvious to Douglas that he'd become a figurehead, a
leader of a movement. As a youth he was always drawing but was also
often in trouble with the police.

He eventually wound up in juvenile detention in San Francisco, where
a supervisor suggested that he try his hand at art in a training
college. So he trained in commercial art, including silk screening
and display art, he helped out around San Francisco State University.

"I used to do jobs for the different departments that needed sign
letterings, doing technical illustrations and things like that."

San Francisco in the late 1960s was a turbulent place, with radical
politics and anti-Vietnam War protests ricocheting from the walls,
particularly at hotspots like the San Francisco State University, and
Douglas was drawn to black activism.

One day, Douglas was asked by a black students' activist group to
create a poster for an event where Betty Shabazz, Malcolm X's widow,
would be speaking.

The black student's union had organized for the Black Panthers to
provide security for the event ­ and the group's founders, Huey
Newton and Bobby Seale, showed up.

"After the meeting, I went out and expressed my interest in joining,
and Huey Newton and Bobby both gave me their phone numbers. So I
started hanging out with them, I went out observing the patrols and stuff."

The Black Panther paper

By 1967, the Black Panther leadership had decided that the movement
needed an official mouthpiece, and it founded The Black Panther
paper. By its second issue, Emory Douglas ­ then just 22 years old ­
became its art director, and remained so until the paper folded "around 1979".

"I took pride in the layout and design, and the challenge of
improving the format of the paper," he says. "But more than anything,
if there was one thing I enjoyed, it was doing the artwork, the posters."

Although he also became the Black Panthers' Minister of Culture,
creating these posters was still the most important part of Douglas' job.

The artworks, which were published in the paper each week, reflected
whatever political issues the Panthers were involved in at the time.

He says: "We were opposed to the war in Vietnam, we were dealing with
housing and unemployment, health issues. At any given time it could
have been dealing with young African- American men being murdered and
brutalized, so it covered many issues."

At the time, the poster was a major space for political statements,
giving Douglas plenty of places to draw inspiration from. "We had a
lot of political art coming out of Vietnam, work that came out of
Cuba, the Organization of Solidarity with the People of Asia, Africa
and Latin America, and they used to publish a lot of posters in
support of oppressed, struggling and revolutionary peoples around the
world," he says.

"So I was inspired by a lot of the wonderful work. And also there was
a lot of work done here within the US itself that activists were
working on. But most of it came out of Cuba, Vietnam and the Chinese
artwork that was big at the time."

He also drew on techniques from non-political art, giving it the
Black Panthers spin. He says: "You would see collages that people had
done, that didn't have any real high level of social content to it,
so I was somewhat inspired by wanting to do collages that could be
integrated into the art, to give the art more meaning and more depth."

The posters took Douglas' art beyond the pages of the newspaper and
physically into the community, through some guerrilla curating from
Douglas and other Black Panthers.

"We began to define the community as an art gallery," he explains.
"In the early mornings, the Panthers and sometimes myself, we would
go out to sell newspapers, and we'd take leftover newspapers and
posters, and we would put the artwork from those newspapers up on the
walls. We'd take up buckets of wheat paste, and we'd brush them up
all over the neighbourhood."

In the posters, residents of run-down African-American areas saw
themselves as they'd rarely been depicted before. Douglas says: "The
drawings I did about self-defence, the caricatures, you had many of
the people in the community identify with those.

"In those drawings, they were seeing their uncles, their mums,
somebody that they knew. That, in itself, began to take on a life of
its own, putting them as heroes within the artwork itself."

The posters also fostered resentment of the police and the
establishment, and Douglas found that he hit a nerve by using
deliberately crude drawings of pigs to represent policemen and other
authority figures.

"What happened is when I did the pig drawings, people were inspired
by those, because they had their frustrations," he says.

"And that's how we began to define those politicians and those who
were not helping the community, who were in government. So those
became the symbols that people identified with in their relationship
between the oppressors and the community. And so they took on a life
of their own ­ they really transcended the community in many ways."

After the Panthers

For over a decade, Douglas was a trusted and senior member of the
Black Panthers, responsible for all its graphic output and given
considerable artistic freedom.

By the 1970s, the Black Panthers had been accused of several police
deaths and had been described by President Hoover as "the greatest
threat to the internal security of the country".

Unsurprisingly, the FBI started to pay close attention to Douglas and
his comrades. "They went through all our bank accounts ­ I didn't
have but $64 in it at the time," he laughs.

By the end of the decade, a combination of police pressure and
infighting saw the Black Panthers split apart. For Douglas, it was
the end of an era.

He moved to the Black Press, a San Francisco newspaper owned by a
civil rights activist. "They dealt with issues, but a lot of the time
they wanted illustrations with personalities, like Dr King on his
holidays, stuff like that.

"And I did a few things around HIV and AIDS, the issues. It was
provocative to them, but not to me at the time," he laughs. "It
wasn't like how the Black Panther Party was."

Emory Douglas sounds nothing like an angry radical these days;
speaking to Digital Arts by phone as the first UK retrospective of
his work opens in Manchester, he is courteous and genial, almost
grandfatherly in his manner. But he says he has no regrets about his
militant past.

"You have to understand that what I was saying was a reaction to
violence," he says. "It wasn't necessarily that we were advocating
violence ­ we were standing up in a defiant way against the
authorities who had the green light to just murder and kill us."

He also highlights the Panthers' non-violent side: "We educated the
poor, and the conversations that the politicians talk about today, we
were talking about back then."

Douglas continues: "It was about self-determination, willingness to
stand up and struggle... we gave a visual interpretation of what was
going on. It was a symbolism ­ it was inspiring and meant to be
provocative in many ways; we tried to inspire and educate, to inform
with the art."

.

Tet Festival a roaring success

Tet Festival a roaring success

http://www3.signonsandiego.com/stories/2009/jan/25/1m25lunar2370-tet-festival-roaring-success/?zIndex=42681

Annual event a three-day celebration of lunar new year

By Linda Lou
Union-Tribune Staff Writer
January 25, 2009

BALBOA PARK ­ Thousands of people around the county are preparing to
ring in the Lunar New Year, which starts tomorrow and kicks off the
Year of the Ox.

Lunar New Year, which falls between late January and mid-February, is
a major holiday celebrated by the Chinese and other Asians around the
world. It's a time of honoring ancestors, feasting and bonding with
one's family.

In San Diego, the Tet Festival, a three-day celebration at Balboa
Park organized by the Vietnamese American Youth Alliance, ends today.
The event features carnival games, entertainment and about 100 vendors.

Kade Vo, 26, of Ontario said yesterday that her family attends the
three-day affair to enjoy "the food and the feeling."

Many women at the festival were wearing traditional Vietnamese
clothing ­ the ao dai, a long-sleeved dress with side slits up to
the waist that is worn over pants. Vendors were selling Vietnamese
CDs, ethnic food and brightly colored orchids.

Yesterday's opening ceremony honored the efforts of the American and
South Vietnamese militaries during the Vietnam War. A solemn tribute
paid respect to ancestors, with incense and people kneeling and
bowing before an altar. Prayers spoken in Vietnamese called on
ancestors to bless the people and land of Vietnam.

Finally, loud pops, orange sparks and smoke signaled that it was time
to party. Eight strands of firecrackers, each about 10 feet long,
were lighted. When they fizzled, four teams of two people performed a
traditional lion dance, each team encased in a brilliantly colored
costume resembling a fantastic, shimmering creature.

As one person held up the heavy lion's head, a partner controlled the
body. The dance required plenty of coordination, particularly when
one person climbed atop his partner's thighs so the lion could stand tall.

What makes the holiday special is the abundance of food, several
people said. Vendors were selling a variety, including pork and
shrimp mini-crepes, meatballs on sticks, egg rolls, pho noodle soup
and boba drinks, which come with chewy tapioca balls.

"We get to eat a feast after we pray," said Tina Tran, 13, of San Diego.

But if you're young, like Tina, the traditional red envelopes with
cash stand out, too.

George Do, 70, of east San Diego said he hands them to his seven
grandchildren.

"I give them red envelopes to remember the culture," he said.

Do said he fought for the South Vietnamese military but wasn't able
to flee when the war ended. In 1985, he escaped by boat to Malaysia
and was sponsored by a Lutheran church in Chicago. He arrived in
Chicago in 1987. His four children arrived as refugees in 1989, and
his wife followed in 1990.

This year's Tet Festival is the fourth annual event held by the
Vietnamese American Youth Alliance, a nonprofit group founded in
2004. The group pulled off the festival, which attracts about 25,000
people, with about 500 volunteers and more than six months of
planning, said Kristiana Nguyen, an event coordinator.
--

Linda Lou: (760) 737-7574; linda.lou@uniontrib.com

.

Principal returns to Vietnam as educator, not soldier

Healing journey:
Principal returns to Vietnam as educator, not soldier

http://www.seacoastonline.com/articles/20090125-NEWS-901250335

WHS principal returns to Vietnam as an educator, not a soldier

By Patrick Cronin
pcronin@seacoastonline.com
January 25, 2009

Randy Zito says a recent return to the countryside where he fought in
battles 40 years ago during the Vietnam War was a bittersweet
experience he will never forget.

The first time he was in Vietnam he was 21, freshly drafted into the
Army and at the height of the war. The second time he was the
principal of Winnacunnet High School in Hampton.

"My memory of Vietnam was of wartime," Zito said. "It was a very
frightening experience. We were in peril on a daily basis. Villagers
were often unintentional victims of war. In some cases, they were
your friends by day and enemies by night.

"... It was nice to go back to that place where none of that existed
anymore. The two countries have moved beyond their war. They do not
appear to be dwelling in their past. They seem to be more worried
about their future."

Zito was offered the chance to return to Vietnam and Cambodia as an
educator rather than a soldier and by choice, not by orders.

He was one of 13 educators selected from around the United States by
the Association of School Curriculum and Development back in December.

The goal of the trip was to talk to educational leaders in both
countries and offer advice on some best practices in the United
States in educating students. While in Vietnam and Cambodia, they
visited several schools and talked to numerous teachers and professors.

"I was happy to see that students in Cambodia and Vietnam were no
different than students in America," he said. "They were excited
about learning and they were just as excited about doing algebra on
the front board of the classroom, just like students here."

But, he said, both countries face difficulties regarding education,
including a shortage of qualified teaching staff and lack of suitable
teaching materials.

Cambodia, he said, is a little bit more behind than Vietnam.

"It was only less than 30 years ago that 80 percent of all educated
people were slaughtered by the Khmer Rouge," Zito said. "They have
spent the last 25 years rebuilding their education system with young
people because all the veteran teachers were murdered."

Zito said the trip wasn't all work. He visited several sites in both
countries, including visiting south of Saigon, within five miles of
where he fought.

He called the experience a healing moment.

"I was able to see the same countryside, same roads," he said. "But
this time it was peaceful."

The only remnants of the war, he said, was found in the museums,
including one in Saigon.

Zito did have one awkward experience while visiting Saigon, now known
as Ho Chi Minh City.

A couple of college-age girls walked up to him and in broken English
asked if they could speak to him privately.

"It caught me by surprise," Zito said. "I didn't realize that our
translator told them I was a 21-year-old American soldier in Vietnam
40 years ago.

"They wanted to know if perhaps I had a Vietnamese girlfriend when I
was over there. I politely told them I had been busy and not able to
socialize as much as I wanted to."

In Cambodia, Zito said he visited a killing field where he saw a
monument of 9,000 skulls of victims.

It was just of one of 300 killing fields.

"I walked on paths where the ground was still filled with bones and
clothing of people placed in graves in the countryside. Too many to
dig up, I was told."

Zito said he was glad for the opportunity.

While old memories remain, new ones have been made.

"I still don't know who nominated me to go," he said. "I would like
to know who so I can thank them."

He plans to get together in the spring with some of the soldiers he
served with and to share the experiences of his trip.

"I was so happy to see two countries finally at peace, prospering,
living their lives without the threat of war," he said.

"There were no soldiers with weapons and it was an atmosphere where
people move around freely and comfortably, where as 40 years ago it
was an atmosphere of guns, soldiers, military vehicles and weapons."

.

Music Review: The Byrds

[2 items]

Music Review:
The Byrds - Turn! Turn! Turn!

http://blogcritics.org/archives/2009/01/25/103727.php

Written by David Bowling
Published January 25, 2009

Mr. Tambourine Man was one of the best debut albums in music history
and can legitimately be considered a five star effort. Turn! Turn!
Turn! may be a half star below that lofty level but it is still an
excellent album. It solidified The Byrds position as one of the
leading groups of the sixties and set them on a musical journey that
would lead to their induction into The Rock and Roll Hall Of Fame in 1991.

Turn! Turn! Turn! would pick up where their first album left off as
its sound is securely in the folk-rock realm of music. The
combination of cover songs and original compositions would again be
backed by the wonderful jangle of guitars and soaring harmonies.

This would be Gene Clark's final album with the group until a
seventies reunion effort. His genius, especially as a songwriter,
would be missed. His ability to write with clarity and beauty
produced some of the better songs of the mid-sixties and were a
perfect match for The Byrds' harmonies. He contributes three songs to
this album. "Set You Free This Time" and "If You're Gone" are
excellent but "The World Turns All Around Her" is brilliant. The
lyrics are memorable and the melody haunting; it justifiably remains
one of the better tracks in The Byrds impressive catalogue.

Jim (Roger) McGuinn would begin to step forward as the future leader
of the group. His love songs, "It Won't Be Wrong" and "Wait and See"
show a writer who has reached maturity. The first features some
brilliant tempo changes and the second was co-written with David
Crosby, his first writing credit with the group. He also shows
creative ability in taking the traditional folk song, "He Was A
Friend Of Mine," and transforming it into a farewell for John Kennedy.

The Byrds would continue their tradition of covering Bob Dylan songs.
Their version of "Lay Down Your Weary Tune" found the group at their
harmonic best and continued the run of excellent Dylan covers. "The
Times They Are a-Changin'" is not so lucky. The song works best as a
stark and painful protest song and the Byrds attempt to make it
tender and popish falls flat, especially when compared to Dylan's original.

"Satisfied Mind" is an old Porter Wagoner hit and the Byrds rendition
moved them toward the country sound that would increasingly dominate
some of their future albums.

The album would end with another unique song choice. Mr. Tambourine
Man concluded with "We'll Meet Again" which was part of the finale of
the movie Dr. Strangelove. Here the group chooses the old and I mean
old Stephen Foster tune, "Oh! Susannah" which most school children
have sung at sometime during their lifetime. The 12 string guitar of
Jim McGuinn and the drumming of Michael Clarke help this song travel
through time.

We finish with the first song from the album. "Turn! Turn! Turn!" was
a Pete Seeger creation taken from the book of Ecclesiastes. The Byrds
took this gentle yet powerful song of social unrest and created one
of the formidable peace anthems of the time period. It spent three
weeks as the number one single in the United States and fit the
sixties perfectly.

Turn! Turn! Turn! is another classic relic from the turbulent sixties
and remains an example of American music at its best.

--------

Music Review:
The Byrds - Mr. Tambourine Man

http://blogcritics.org/archives/2009/01/24/075950.php

Written by David Bowling
Published January 24, 2009

The Byrds had an unmistakable sound when their debut album, Mr.
Tambourine Man, burst upon the music world in 1965. The jangle of
guitars, including the 12-string of Jim (soon to be) Roger McGuinn,
and their high soaring harmonies combined to establish a new musical
type known as folk rock. Jim McGuinn (guitar), Gene Clark
(tambourine), David Crosby (guitar), Chris Hillman (bass), and
Michael Clarke (drums) combined their voices and talents to produce
some of the finest music of the era.

Gene Clark would only appear on their first two albums before
leaving, but would make his mark as he wrote or co-wrote five of the
songs. He also tended to be the center of attention when the group
appeared live. His song, "I'll Feel A Whole Lot Better," remains a
classic of the time period. This anti-romantic love song featured
sensitive and intelligent lyrics and is equal to just about anything
written during the sixties. Rolling Stone Magazine ranked it number
234 on their list of the 500 Greatest Songs of All Time. "Here
Without You" features haunting poetry backed by a memorable melody.

The early Byrds will always be best remembered for their connection
to the music of Bob Dylan. They did not so much interpret his songs
as they re-created them. Dylan also owes a debt of gratitude to the
Byrds for presenting his music to the masses and expanding his fan base.

"Mr. Tambourine Man," as played and sung by The Byrds, is one of the
signature songs of the sixties, and is hopefully instantly
recognizable to any fan of rock music. It bridges the gap between
folk and rock and between such artists as Bob Dylan and The Beatles.
The 12-string guitar, which underpins the sound and the multi-layered
harmonies, is perfection. It was a deserved number one hit.
Interestingly, the Byrds' version would rank higher on Rolling Stone
Magazine's 500 Greatest Songs of All Time than Dylan's original at 76 vs. 106.

Three other Dylan tunes grace the album. "Chimes Of Freedom" is
another sixties-defining song and is almost on a par with "Mr.
Tambourine Man." "All I Really Want To Do" features more of their
signature harmonies, while "Spanish Harlem Incident" shows just how
different a journey a song can takes when interpreted by the right artist.

The Byrds turned to Pete Seeger's tune, "The Bells Of Rhymney," for
another classic interpretation. The McGuinn guitar solo is probably
the best on the album.

The album concludes with the old Vera Lynn World War II song, "We'll
Meet Again." I can't help but think this was a joke of some type as
this song was used in the finale of the movie Dr. Strangelove.

Mr. Tambourine Man is a close to perfect album. The production and
the harmonies were more advanced than just about anything being
produced at the time. It remains a landmark of sixties artistry and
an essential listen for any fan of American music history.

.

White Panther founder hails Obama

[2 articles]

Obama's inauguration hailed by White Panther founder John Sinclair

http://www.timesonline.co.uk/tol/news/world/us_and_americas/us_elections/article5558140.ece

January 21, 2009
Kaya Burgess

One of the leading white voices in the American civil rights movement
has declared Barack Obama's inauguration yesterday a victory not only
for the black community, but also for those white people who joined
the call for an end to the "American apartheid".

John Sinclair, who founded the White Panther Party in 1968 in support
of black civil rights, told The Times: "I've been waiting for this
day all my adult life. I never thought it would be possible."

Mr Sinclair, whose two-and-a-half year imprisonment for possession of
marijuana in the 1960s became a cause célèbre for John Lennon and
Stevie Wonder, was in London last night to play a special one-off gig
in honour of Barack Obama's inauguration.

After centuries of slavery, exploitation and oppression of black
people by white Americans, Mr Sinclair feels that Mr Obama's
inauguration represents a watershed for both the black and white communities.

"Obama has used the mechanisms of the social order against itself,"
Mr Sinclair explained. "He's like John F. Kennedy ­ he's fresh, young
and smart. It's just something that the Establishment has never
authorised before.

"When you are a white person in America, you have a horrible racist
history that you were always uncomfortable with, but you think 'what
can I do?' And now they've made the ultimate choice.

"I bet a lot of those people felt they would never vote for a
'nigger'. But it feels good to do the right thing and white people
feel proud of themselves too."

Mr Sinclair was a beatnik poet, political activist and manager of
punk-rock band MC5 in a racially divided Detroit in the 1960s. It was
in 1968, just months after the assassination of Martin Luther King,
that he founded the White Panther Party in answer to the Black
Panthers' call for white people to support their movement.

The election of Mr Obama represents for John Sinclair the first steps
towards a goal set nearly 50 years ago, and one towards which people,
both white and black, have never stopped striving.

"True equality for black people doesn't exist yet; all the problems
are not over and are not even being addressed. But they've addressed
one. Can a black man be President? Yes. They've answered that one,
and it's a good start."

Sinclair grew up on a small white-run farm in Michigan, but it was
the rhythm'n'blues of Ray Charles and Big Joe Turner that made him
what Norman Mailer once called a "white negro".

As a college undergraduate in Flint, Michigan, Sinclair joined the
National Association for the Advancement of Coloured People (NAACP),
idolising Malcolm X and Martin Luther King. Their dream was Sinclair's dream.

Mr Sinclair said: "I lost any hope in the American political system
when they killed Malcolm X, the only man who knew what was going on.
I'll never forget that day. I felt like there wasn't any hope for
these people.

"And I've felt like that until now, inaugurating Obama as President."

Sinclair's band, MC5, were the only group to perform at the Festival
of Light protest rally outside the Democratic Convention in Chicago
in 1968 before police and protestors began clashing in violent
battles throughout the city.

It was in Grant Park in Chicago that some of the bloodiest encounters
took place, on the very spot where, 40 years later, Barack Obama
would be standing to give his victory speech on election night 2008.

"Obama's inauguration is pretty amazing," Mr Sinclair said. "It's a
combination of frustration and what they feel at the end of eight
years of Bush. It's destroyed the moral fibre of the country.

"Obama's uprightness and moral integrity and reasonableness ­ and the
obvious intelligence of this guy ­ combined with the terrible
backdrop against which he rose ... has had unbelievable results."

Mr Sinclair, who was the subject of a John Lennon song written for a
mass rally to free him from a ten-year prison sentence in 1971, has
long combined his poetry with his desire for revolution, and has
collected his writings in his book It's All Good: A John Sinclair
Reader, released through British indie publishers Headpress.

In one story he talks of how Detroit felt like a city reborn when
they elected their first black mayor, Coleman A. Young.

Sitting in a house in North London, with a long white beard and a
Malcolm X Academy sweatshirt, seems an age away from those days of
hope. But Mr Sinclair thinks that may change with Barack Obama now in
the White House.

On stage last night, to celebrate Obama's inauguration, he told the
audience: "Look at the mess white people have made of my country.
It's time for someone else to have a go."

--------

White Panther founder hails Obama

LONDON, Jan. 21 (UPI) -- President Barack Obama's inauguration is a
victory for whites who joined the call for an end to the "American
apartheid" in the 1960s, a longtime activist says.

John Sinclair, founder in 1968 of the White Panther Party, which
supported civil rights for African-Americans, said Tuesday's
swearing-in of the United States' first black president was a moment
he thought would never come, The Times of London reported.

"I've been waiting for this day all my adult life. I never thought it
would be possible," said Sinclair, whose two-year imprisonment on
marijuana charges in the 1960s became a cause celebre for musicians
John Lennon and Stevie Wonder.

Sinclair was in London Tuesday night to play a special concert in
honor of Obama's inauguration. He told The Times, "Obama has used the
mechanisms of the social order against itselt. He's like John F.
Kennedy -- he's fresh, young and smart. It's just something that the
Establishment has never authorized before."

Sinclair told the newspaper that "when you are a white person in
America, you have a horrible racist history that you were always
uncomfortable with, but you think 'what can I do?' And now they've
made the ultimate choice."

.

Thursday, January 29, 2009

Marin makes its mark in rock activism exhibit

Marin makes its mark in rock activism exhibit

http://www.marinij.com/lifestyles/ci_11531000

Paul Liberatore
Posted: 01/22/2009

WHEN THE larger-than-life Marin rock concert promoter Bill Graham
died in a helicopter crash in 1991, he left behind a vast personal
collection of photographs, recordings, posters and memorabilia that
chronicled rock 'n' roll history from its San Francisco glory days in
the 1960s until his untimely death.

Called Wolfgang's Vault, after his middle name, the archive is an
essential part of a new multimedia exhibit, "The Art of Change: The
Influence of Rock Music on Social Change," that opened last week at
San Francisco City Hall and runs through April 3.

As the title indicates, there has been a lot more to rock than sex
and drugs, especially in the Bay Area, with its history of social
activism through benefit concerts and other rock-related events.

"The Art of Change" is an impressive reminder that people in the rock
business, like Graham, who had been a prominent resident of Corte
Madera, used music to promote causes they believed in.

"Bill Graham is an important part of this exhibit because social
change is part of his and our heritage," said Gabby Medecki,
marketing director for Wolfgang's Vault. "He was a person who pursued
social causes and social changes that mattered a lot to him. There's
a lot of inspiration there."

Graham biographer Robert Greenfield once said, "Bill had this
incredible work ethic, and an incredible need to do good, to create,
to make rock 'n' roll a force for social change. And you can really
see since his death this doesn't happen any more.

Bill was possessed. He was the only guy who had the smarts, the
know-how and the sensibility. No one has replaced him in rock 'n' roll."

The exhibit, a collaboration between Wolfgang's Vault and the San
Francisco Arts Commission Gallery, is enhanced and brought up to date
by material from a dozen other archives that have been added to the
Graham vault, making it the world's largest collection of live
concert recordings and music memorabilia.

A 1985 poster for the global Live Aid concert was one of several
pieces of memorabilia that recall Graham's charitable work, this one
to help end famine in Ethiopia. He produced the event in the United
States from Philadelphia, coordinating with venues in London and Sydney.

"At one point in the broadcast, 95 percent of all televisions
globally were tuned in to it," Medecki recalled. "It didn't affect
social change because it solved hunger in Africa and Ethiopia,
because it didn't, but it showed that a collective focus on one issue
in one day can make inroads into solving such seemingly
insurmountable challenges as famine and disease."

Graham aside, Marin is well represented in this show. The Grateful
Dead's Jerry Garcia, Janis Joplin, Quicksilver Messenger Service,
Mimi Farina's Bread & Roses and Journey are among the locals who are
celebrated for their achievements and contributions over the past five decades.

The exhibit includes Rolling Stone photographer Baron Wolman's 1969
photo of a grinning Jerry Garcia holding up his right hand, showing
the middle finger that had been severed in a childhood mishap.

Despite his handicap, the exhibit notes, his "soulful and extended
guitar improvisations were the musical expressions of one of rock's
most idiosyncratic and individualistic characters."

"For a lot of people, an accident like that with their finger would
have precluded a career playing guitar," Medecki said. "But Jerry
Garcia never let that get in the way of him doing that. As far as
social change is concerned, he was an artist who would just be
himself no matter what."

Wolman, a former Mill Valley resident who was Rolling Stone's first
official photographer, also contributes a 1968 photo of Janis Joplin,
who was living in Larkspur's Baltimore Canyon at the time of her
death from a drug overdose in a Los Angeles hotel room.

She is remembered for being "a pioneer in the male-dominated music
business," the exhibit catalog says, and for "always daring to be
different. She showed her true colors with vibrant costumes, feathers
in her hair and tattoos on her wrist and breast."

Like Tina Turner, Medecki said, "She did more for feminism than a lot
of feminists just by being herself and by keeping at it, by not
letting the prejudices against women at the time stop her."

Quicksilver Messenger Service, a '60s band formed in Marin and
co-founded by Mill Valley's John Cipollina, is advertised on a 1966
Wes Wilson benefit concert poster for the United Farm Workers and the
Delano Grape Strikers at the Fillmore Auditorium.

"Quicksilver was essential in getting the word out for people to
understand the issues around the strike" - a demand for minimum wage
for farm workers - "and they helped accomplish what Cesar Chavez and
the United Farmworkers were trying to accomplish," Medecki said.

Stanley Mouse created the poster in the exhibit for a 1979 "Festival
of Music" at the Greek Theater in Berkeley that was produced by Mill
Valley's Farina for Bread & Roses, the nonprofit organization she
started in 1974 - and is still going strong 35 years later - to bring
free live music and entertainment to people shut away in convalescent
homes, hospitals, prisons, youth facilities and other institutions.

"She was deeply moved by the healing exchange that occurs between
performer and audience," the exhibit catalog recalls. "She recruited
performers and matched them with facilities serving the sick,
homeless, disabled and imprisoned."

Several members of Journey live or have lived in Marin. In this
exhibit, a 1980 Alton Kelley poster for a Journey tour represents the
revolution in digital technology in the '80s that bands like Journey
spearheaded in recording and on stage. Technology allowed graphic
artists like Kelley to create computer generated rock posters like
the one in the exhibit.

"When music and graphics became more of a digital technology, that
change is well represented in the Journey poster," Medecki noted. Not
only were the musicians influencers of social changes, but the
graphic artists were as well."

The exhibit includes 80 pieces from five decades, bringing the theme
of art and social change right up to the present with Shepard
Fairey's already iconic poster of Barack Obama, whose candidacy for
president, as we know, was supported by a host of rock stars,
including many from Marin.
--

IF YOU GO

- What: "The Art of Change: The Influence of Rock Music on Social Change"
- Where: San Francisco City Hall, ground floor, 1 Dr. Carlton B.
Goodlett Place, San Francisco
- When: 8 a.m. to 8 p.m. weekdays through April 13
- Cost: Free
--

Paul Liberatore can be reached at liberatore@marinij.com

.

Activists find renewal at rural retreat

Activists find renewal at rural retreat

http://www.news-record.com/content/2009/01/23/article/activists_find_renewal_at_rural_retreat

Sunday, January 25
By Tina Firesheets
StaffWriter

MEBANE - The Stone House is neither made of stone, nor is it merely a house.

It is a gathering place. A sanctuary. A place for solitude when it's needed.

Visitors go for a walk. Read. Or just sit, eyes closed, in silence.

This 70-acre tract of land in Orange County is a refuge for those
working to make their communities more just, peaceful, and cohesive.
They work to combat and raise awareness about the environment or
economic, racial or social injustices where they live.

Some of them work for nonprofit organizations that serve immigrants,
the poor or homeless, the elderly or youth. They work long hours, for
little pay. Some of them are volunteers who work just as tirelessly
without pay.

Burnout comes with this work.

"There can be such intense peaks and troughs between hope and
hopelessness, and between some sense of possibility and despair,"
says Jesse Maceo Vega-Frey, one of the leaders of the Stone House.

Community organizers and activists learn to become more effective
leaders at the Stone House. And for those who come, it is also a haven.

This humble land

It's quiet here.

Just the occasional sound of dogs barking. In winter, the landscape
sometimes looks bleak. The trees are just clusters of branches that
resemble gray claws reaching toward the ashen sky. Laundry sways from
a clothesline. Caramel-colored chickens with ruby red beaks roam near
a barn, making low, throaty clucking noises. A lone pig runs oinking
toward anyone walking by its pen. Much of the food for the facility
is grown or raised here.

Though it wasn't a spectacular landscape, Stone House founders
Vega-Frey and Claudia Horwitz knew it was exactly what they were
looking for when they first visited the property back in 2007.

This parcel of pasture off Nicks Road near the Alamance County line
didn't offer the breathtaking vistas they'd seen at West Coast
retreats. But they felt grounded.

"There was just sort of this simplicity and rootedness and down to
earth feel ... that just felt so pure," Vega-Frey says.

He calls it a humble piece of land.

It also was already equipped with cabins, a pavilion and other
buildings. From that first visit, they could see how it would all
come together: a yoga studio in this space. Administrative offices
here. Meeting space there.

Horwitz could live in this cabin, and Vega-Frey in that one.

It would be their home, too.

The activist life

The Stone House evolved from the organization Horwitz founded in
1995, stone circles.

She helps people integrate spiritual and reflective practices -- such
as yoga or meditation -- into their social justice work. Horwitz
started the organization because she knows firsthand how exhausting
social justice work can be.

This 42-year-old social activist with a youthful face and a thick
mane of gray shoulder-length dreadlocks is known for her compassion,
wisdom and knowledge. She wrote a book, published in 2002, titled
"The Spiritual Activist." She practices Kripalu yoga and meditates regularly.

A native of Philadelphia, she grew up Jewish and upper-middle class
in the suburbs. Horwitz started social justice work and organizing
while earning an English degree from the University of Pennsylvania.
After a semester in Italy, Horwitz returned to campus distracted and
disoriented. She wanted to be back in Italy.

"I didn't really know what to do with myself. I was looking for
something to sink my teeth into for the summer because I felt kind of
rootless," she says.

Then she stumbled upon a job organizing a hunger awareness and
fundraising event. She recruited other college students to volunteer
and raise money for it. It was fun, and she was good at it. She
learned two things: she didn't need to go elsewhere to help those in
need, and hard work can produce success.

The circle begins

Horwitz experienced burnout when she helped found the
Philadelphia-based homeless organizing group, Empty the Shelters.
It's an 8-week summer volunteer program run by homeless people. It
places college students in agencies that aid the homeless and poor.
It was a collective that eventually spread to four other cities, and
continues today.

In an essay for the journal The Reconstructionist Horwitz later
wrote: "Unfortunately the activist lifestyle in which I immersed
myself was also one prone to illness, fatigue and burnout. In the
midst of 12-hour days and hot dog lunches, it never occurred to me to
take better care of myself, and no one ever suggested it. Consumed by
purpose and righteousness, I did not notice the slow deterioration of
my physical energy and emotional health."

The very nature of social justice work can be as daunting and
disappointing as it is rewarding.

"I had a lot of residual sadness and anger. There's so much despair
in the work because you don't have any idea whether the work you're
doing is going to do any good or not," Horwitz says.

She moved to Durham in 1992 to complete a master's degree in public
policy at Duke University. A year into grad school, Horwitz
discovered meditation. It changed her life.

Horwitz writes in her book:

"It was the summer I turned 27 when I first learned what a spiritual
practice was and began meditating. I had gotten myself into a work
commitment that I didn't believe in and probably wasn't qualified
for, and the results felt disastrous. Shaken by what I could only see
as failure, I realized that I had no idea which values were driving
my decisions or how I could find courage when the going got tough.
What is my anchor in the world? I wondered."

While visiting friends on a rural Kentucky farm, Horwitz learned
about meditation. And tried it.

Just sitting. Silently. With her breath.

It made an immediate difference in how she felt. She worried less
about what others thought of her. She was nicer to people, and
overreacted less. She got more accomplished.

"Over time, this morning meditation became an act of remembering who
I am and who God is in my life."

An idea began to take shape. If this could make such a difference in
her life, she could help others.

"I knew so many stressed-out activists," she says.

This idea would become a spark for stone circles.

The first circle

Hez Norton was one of a handful of people Horwitz consulted when she
started to formulate the concept for stone circles.

They met through a class at Duke, and later became housemates. Norton
considered Horwitz a mentor as she embarked on her own path to
community organizing. After college, Norton worked for a youth
service program through the governor's office. Norton, who is gay,
realized through this job that she wanted to help other gay teens.

At 23, she founded an organization that helped lesbian, gay, bisexual
and transgendered teens develop leadership skills. The work was
exhausting, Norton says, because often teens came to her in crisis:
their families had thrown them out of the house or church leaders
told them homosexuality was wrong.

"It was a round-the-clock job. I definitely needed respite," she says.

Horwitz taught her the importance of incorporating spiritual practice
into her work. Norton joined a small group that Horwitz gathered,
representing a diverse group of social activists and community
organizers from different racial, cultural, socio-economic and faith
backgrounds. They discussed their challenges, and learned how to
become better leaders.

"So many of us were burned out, but we didn't see it because we were
too busy working," Norton says. "It helped me see that 80-hour work
weeks may hurt the organization. If I have down time, then come back,
I can be a more effective leader."

Before stone circles, Norton didn't have much of a concept of
spirituality, or the role it could play in her work as a leader. Now she does.

"Having a deeper well, having this kind of support is going to
sustain me in the long haul. And I didn't have a sense that I had
access to it until stone circles," Norton says.

The boy with the megaphone

Vega-Frey's parents taught him to care about local and global injustices.

His mother came from a white, upper-middle-class background, with
Mennonite influences in Ohio. She worked for the United Farm Workers
Union in California and Massachusetts.

His father immigrated from Ecuador at age 5. Often the only Latino
student in school, he viewed the world from a working-class,
immigrant's perspective.

With their son in tow, Vega-Frey's parents attended anti-war and
anti-nuclear rallies. They demonstrated against a waste treatment
facility to be built in a low-income neighborhood, and rallied
against the city's plans to demolish old buildings, displacing poor residents.

When he was just 3 or 4 years old, Vega-Frey asked for a megaphone
for his birthday.

In high school, he organized programs and assemblies to raise
awareness of global issues among his peers. At Macalester College,
Vega-Frey studied U.S. labor history. His post-college job with The
Center for Contemplative Mind in Society led to two life-changing
things: meditation and meeting Horwitz.

He met Horwitz through a research project involving people who
integrated contemplative practices into their social justice work.

The staff also meditated together for a half hour daily. This
practice directed him to further explore Buddhist meditation.

Though he was just starting his own spiritual practice, Horwitz
invited Vega-Frey to a retreat with other spiritual activist leaders
in 2003. Horwitz just had a gut feeling about his potential.

"He brought both an ease of being and a comfort with his own truth
that I felt would be tremendous assets for the gathering," she says.

After that retreat, they started running programs together in Durham
and across the country. Vega-Frey also began to ramp up his
meditation practice. His annual meditation retreats range from 10
days to three months, which he completed in silence.

He and Horwitz often lead silent meditation programs. They believe
silence leads you to the deepest part of yourself.

It leads to "the places where we can kind of see things as they are,
gather wisdom and perspective, that can help us at any given moment,"
Vega-Frey says.

Expanding the circle

For more than a decade, Horwitz operated stone circles from a small
Durham office that wasn't large enough to run workshops or retreats.

She organized conferences elsewhere for activists exploring the
relationship between faith and social justice. Since her clients
represented a broad range of religious and spiritual backgrounds, she
needed neutral, nondenominational settings where they would feel
comfortable. She also frequently traveled around the country to lead
and facilitate programs.

Once Vega-Frey came aboard, they talked more about finding a stable
location. Although Horwitz enjoyed exploring new cities, and meeting
others on her travels, she longed to be more rooted. The spiritual
activist whose job it was to preach rest and reflection was getting tired.

And she really wanted to create a spiritual retreat in the Southeast,
where such places are more of a rarity. She envisioned a space that
wasn't home or work, where activists of all ages, backgrounds and
faiths could find refuge.

They didn't have much money when they found the Mebane property. They
raised $280,000 in about five months.

"It was just a mission. All I did for five months was eat, sleep and
breathe this particular task," Horwitz says.

With limited fundraising experience, Horwitz turned to everyone she'd
worked with since establishing stone circles.

They didn't have a very wealthy donor base, but most of those Horwitz
contacted agreed to a five-year commitment to pledge any level that
felt significant to them. That meant anywhere from $18 a year, to
$50,000, with most contributions averaging about $200 annually.

"It's funny, I definitely had a deep faith that we were going to do
it, but I had a lot of anxiety about it," Horwitz says.

When they moved Sept. 24, 2007, they did so expecting their first
group of activists in less than 10 days. They had to hit the ground running.

Embracing silence

The Stone House offers what's called Soul Sanctuary to activists from
around the country. They must apply, and no more than six are
accepted. Grants allow them to stay for free, and meals are provided.

For five days, they can meditate, practice yoga, read, write or
create art. Horwitz and Vega-Frey are available for consultation if
anyone wants it.

Some participants, such as Zulayka Santiago, prefer to have a silent
retreat. They wear a name tag, "In Loving Silence," indicating to
others that they aren't speaking during their stay.

"I spend a lot of my waking hours engaged in some sort of dialogue or
conversation, whether it be in real time, or e-mail or by phone,"
Santiago says. "(Silence) is a way to go inward, and a way to just
quiet the mind. It's amazing the things that come to the surface when
you're not distracted by conversation or small talk or trying to
entertain or be entertained."

Santiago, 33, works for the multiracial statewide network, North
Carolina Peoples' Coalition for Giving. She's also involved with
organizations tackling farmworkers' and immigrant rights.

She's a past recipient of the William C. Friday Fellow for Human
Relations, and was the former executive director of the Latino
advocacy group El Pueblo. That job was so demanding, she had little
time for other interests. Stone circles taught her that work
shouldn't consumer her. Since then, she's learned to fire dance and
walk on stilts, and she's exploring photography. And she makes time
for silent reflection.

"I actually run to the 'In Loving Silence' badge when I do these
silent retreats," she says.

Finding balance

While Santiago, Norton and other Soul Sanctuary visitors find this a
place of rest, those who work and live here struggle, some days, to
balance their own personal needs and professional duties.

"It's hard to draw boundaries around when your work day is finished,"
Horwitz says. "The level of responsibility is high. You can't walk
from one place to another without seeing, like, five things that need
to get done."

But Horwitz says it's a privilege to provide the weary and
disillusioned a place to rest, so that they can continue to serve others.

The land holds an energy -- of a wide open space that allows people
to just get into themselves for a while. A place of ceremony and ritual.

Vega-Frey says there are days when he's walking around and sees the
fog rising over the meadows. He takes in the quiet stillness. And he
feels lucky to live in such a beautiful place.
--

Contact Tina Firesheets at 373-3498 or tina.firesheets@news-record.com

.

Sitting on The Porch with David Gans

[2 parts]

Sitting on The Porch with David Gans ­ Part I

http://www.jambands.com/Features/content_2008_12_23.07.phtml

Randy Ray
2008-12-23

"..we must seek not so much to create opportunities as to take
advantage of those that are offered us." ­ The Island of the Day
Before, Umberto Eco

David Gans has been touring quite extensively in the last decade or
so with a rich canon of tunes stretching from folk to protest to jam
to bluegrass to straight up rock 'n' roll. However, he had not
stopped long enough to record a studio album during that period.
Until now. Gans has teamed up with members of Railroad Earth, and
various other seasoned veterans to craft a poignant and rousing
11-track album called The Ones That Look the Weirdest Taste the Best.
With Gans as the chief songwriter, and tracks produced by Railroad
Earth's Tim Carbone, the singer-songwriter/guitarist mines the
material of his own experiences either at home, or on the road for a
strong set of troubadour classics.

Gans is also known quite well for his two-decade-plus career as a
radio producer/host of Grateful Dead programs on Berkeley's KPFA
radio station, Dead to the World, the nationally syndicated Grateful
Dead Hour as well as being a consultant to Sirius XM's Grateful Dead
Channel. He has also produced a legion of records by other artists,
including compilations of the Dead, spent his early years as a
journalist before writing numerous books about music, and is also a
well-known photographer. Jambands.com sits down with Gans to discuss
his new studio album in a wide-ranging two-part feature that explores
his songwriting process and the continuing influence of the road on his music.

RR: How did you get involved with Railroad Earth on this project?

DG: I have been a fan of Railroad Earth since I met them at the High
Sierra Music Festival. Roy Carter, the director of High Sierra,
passed me a CD, which at the time was a demo that hadn't even been
released yet, of what became most of their first album, The Black
Bear Sessions. I was just blown away by the songwriting of Todd
Sheaffer, and by the playing of the band. I became a fan and a
supporter, and whenever they came to town, we'd see them. I got to
see them at many music festivals.

The real genesis of our collaboration was a performance at the
Terrapin Hill Harvest Festival in Harrodsburg, Kentucky in 2005. They
were playing on the main stage, and I was playing on another stage. I
asked if any of them would be interested and willing to come over and
play with me. To my great surprise and delight, Johnny Grubb, John
Skehan, Andy Goessling, and Tim Carbone all came over to join me on
my set. We had a fabulous, wonderful time playing together.

From that time on, whenever we were in the same zone, I could rely
on a couple of those guys, or more, to join me. I played at
MagnoliaFest in Florida in October 2005, and Andy Goessling and Tim
Carbone played with me. John Skehan and I played sets together at
house parties in New Jersey. We just became musical buds, and I was a
great admirer of their playing. They seemed to appreciate my
songwriting, as well.

We were doing some stuff together in 2006 in their stomping grounds
in New Jersey; we played a couple of songs together, and at the end
of one of those shows, I just got this little brainstorm, and I went
to Tim Carbone. I said, "Listen­if I can get scare up the money to
pay for the sessions, would you be willing to produce them with me?"
He said, "Absolutely." So I started saving my pennies, and I sent him
a CD full of original songs and said, "Which ones do you like? Think
of this as if it were going to be an album project. Which ones would
you choose?" We figured out that I could afford three days of
recording, and he picked out four songs that he felt would work as
sort of a demo.

We went into Mix-o-Lydian Studio in Lafayette, New Jersey where he
had been recording and playing with Andy Goessling for many, many
years. He brought the Shockenaw Mountain Boys. We rehearsed one day,
we laid down basic tracks for four songs the second day, we did
overdubs the third day, we mixed on the fourth day, and that was our
four-song demo. We shopped it around a little bit, but the music
business has been disintegrating for several years, and we couldn't
really find anybody to fund the rest of the recording.

I saved my pennies some more, and several months later, we went back
to Mix-o-Lydian and recorded six more songs. This time, Grubb was not
available. Timmy brought in an amazing bass player from New York
named Lindsey Horner. He brought in a drummer from the area that he'd
known for years named Ned Stroh, and an amazing player named Buck
Dilly, who is a lap and pedal steel steel and electric guitarist who,
as it turns out, is also an organ player. So we recorded six more
songs, and I was blown away by what we got. (laughs)

A little over a year ago, I was doing a radio show in San Francisco
called West Coast Live, and they had asked me if I had any songs
about food because they broadcast most weeks from the Ferry Building
in San Francisco, right upstairs from a wonderful Farmer's Market.
First I thought I would do this Steve Goodman song called "Chicken
Cordon Bleus" that I've always loved, but then I decided "No, that's
silly. I'm a songwriter. I go to the Farmer's Market every week, and
I should write about shopping at the Farmer's Market." I got my wife
to help me with that because she's the produce expert in the family.
We came up with this song called "The Bounty of the County," and
performed it on that show, and it was immediately popular. I started
getting phone calls from farmers and market people asking if they
could put it on their web site. I sent a copy to Tim, and I said,
"We've got to put this on the record." He listened to it, and said,
"Well, it's kind of another mid-tempo tune, but I hear what you're
sayin'. Let's do it."

Last February, Timmy and I went into the studio with Paul Knight on
bass. Paul is a bass player here in the Bay Area, playing in Peter
Rowan's bluegrass band, and does sound for the David Grisman Quintet.
We also brought in Zac Matthews on mandolin [who just recently
resigned from Hot Buttered Rum]. So those were our eleven songs. Ten
of them were recorded in Jersey, one of them was recorded here, and
all of them were produced by Tim Carbone, who played the fiddle on
almost everything. I couldn't have been happier. Timmy just
understands. We're in the same general age cohort. I think I might be
a year or two older than he is, but we sort of came up in the same
time, and we have very similar political and philosophical views, so
he totally got my point of view in terms of what I was trying to say
in my songs.

I knew from listening to Railroad Earth that these guys would be
great sidemen. To me, the most important thing is the song. I don't
care how great your licks are, if the songs suck, I don't want to
hear it. I knew that those guys understood that the role of band
members in a band like Railroad is to tell the story. They understand
that the songwriter is the main thing, and their job is not to
surround him with hot licks and swamp the song in flashy playing.
It's to underscore and support what the song is doing. There's plenty
of room for shredding in a band like that, but I knew that if I
brought them in to do my songs, that my songs would be served by
these amazing players. They're all instrumental storytellers of the
first rank.

RR: What you just described makes me think of your song "That's Real
Love" with its multiple parts, different sections, and a band's
ability to bring something unique into a song, and then not repeat it.

DG: There are two things you need to know about that song. First of
all, the bridge­the clarinet section­was invented for the recording
sessions. I brought that song in, and it was a pretty straightforward
song. There is just one section, the A section. There's no bridge to
it. We were rehearsing it, and somebody in the band­I forget
who­said, "This song needs a bridge." And this magical thing
happened. I don't even remember exactly how it happened. I think it
might have been Skehan who made the changes happen, but we came up
with this little section of chords that we played, and some notion of
what the changes would be. When we got to the studio, Andy Goessling,
who's the Most Valuable Player in the whole thing, showed up with
clarinets. We played the song, did the basic track, played this
regular mandolin solo and then, we stopped and played these chord
changes. When we did the overdubs, Andy laid down a two-part clarinet
overdub. In other words, he played the two different melodies. He
played one line, went back and overdubbed another line, and then he
played each of those lines a second time so we have two clarinet
parts doubled. He also overdubbed a bass clarinet melody underneath
that. So that whole thing was a collaboration. We all agreed that it
needed something, and this mysterious process happened by which all
of us came up with these parts, and so I shared the songwriting
credit with the four of them because of the amazing way it all came about.

The other thing about that is something that Tim understands, and
that I learned from another amazing record producer named Stew. That
is to do something really amazing, and you only do it once. You don't
do everything to death. Repetition is part of music, but it's not
necessarily the most important thing, or the coolest thing. One
really, really amazing thing that you can do is to do something
really neat and unique and only do it once, and make the listener
kind of listen for it to come back. When it doesn't come back, it
piques their curiosity, and makes them come back to listen to the song again.

RR: Let's talk about lyrical content. Sometimes, you are singing in
the first person, sometimes, third person. In our first feature about
three years ago [Author's Note: "Workingman's Artist"­8/9/05; also,
the 10th anniversary of Jerry Garcia's death], we spoke about "An
American Family," which appeared on Solo Electric, and debuts as a
studio track on the new album. I'd like to explore that style of
songwriting a bit further with you.

DG: That song was a deliberate attempt on my part to write something
that was not first person, and was not about my life. I'm not a very
fast songwriter. "Headin' Home Already" is more than 30 years old.
I've been playing that song in various bands since the 70s, and most
of the songs on the record are newer, but in general, my writing
output is very low. I'm not one of those guys that bats them out
every week. I sort of cook them in my brain for sometimes years until
I can't keep them inside any more, and then they get written. That's
a function of both not making the time to do songwriting, and also
being a deliberate songwriter. ["An American Family"] was my telling
myself that "the last couple of songs that you've written have been
very explicitly about your own life." Why don't I try to write
something that's a pure work of fiction?

For some reason, as I'm telling you this story, I remember where I
was when I first hatched the idea. I was driving on the San Rafael
Bridge, heading toward Marin County in what must have been 1995 or
so. I don't why I remember that so clearly. I had the idea that I was
going to write a character sketch about this person who was sort of
based on a human being that I actually know. As is the case with
these things, the person in the song very quickly became somebody
else, and amusingly, eventually, the person became three people. It
became this song that was sung in the voice first of the father, then
his wife, and then their son. Again, it's a mysterious process, and I
can't tell you exactly how that happened, but each of the three
voices of the song is sung in a different key. The structure of the
song dictated itself in a way that I can't recall. The mystery of
inspiration is that one moment you're sitting there, and minutes
later, you have something, and you have no idea how it got there.

Timmy made me sing that song in the studio several times, and worked
with me on each of the three parts to make them sound a little
different, and I could not tell you, Randy, what exactly is different
about the three performances. It satisfied Tim that each of those
voices that I used to portray the three characters was subtly different.

RR: How about a song that I assume is definitely in the first person,
and has a strong message attached to it: "Shove in the Right Direction?"

DG: That song is a collaboration. Lorin Rowan and I wrote that song
together. The hook, the basic tag line­"a kick in the ass is a shove
in the right direction"­is something that I learned out of my own
life experience. Many, many times in my life, I've had something bad
happen to me­I got fired from a gig, or something like that­and it
wound up being something that set me off on what proved to be a good,
new direction.

The song came out of a conversation out in front of KPFA with Lorin
Rowan. The Rowan Brothers were friends of mine by then. They came in
to sing on Larry Kelp's program, Sing Out. I stayed to listen to them
perform after my show, and after they got off the air, we were
standing out in front of KPFA shootin' the shit, and we were having
this conversation. I guess it was about being musicians, the music
business, and our mutual love of Beatles music, etc., and I said
that: "You know, it seems to me after living all these years, a kick
in the ass is a shove in the right direction." I could see the little
light bulb going off over Lorin's head. I said, "You cannot have
that. That's my phrase, and I'm going to write it­but I'll tell you
what, man. Let's get together and write the song together," and we
did. Some time in the next month or so, I went over to his house, and
spent an afternoon developing that song. I would say 98% of it was
written in that afternoon. I took it home and tweaked it a little bit
more, changed a line or two.

The first verse is pure fiction, the second verse is kind of based on
a life experience of my own, and the third verse is a summation of
the other two. It was really pretty much a full collaboration. We
wrote it together based on a line that I came up with and used a
little of my personal experience in one of the verses. It's working
out really well, and getting airplay. I hired Home Grown Music
Network to do some promotion for me, and I get these reports every
day about the stations that are playing it, and I noticed that's
being played on various radio stations, and it's even started to get
requested.

RR: And how about another song written in the first person with a
potent message, "Save Us from the Saved?"

DG: "Save Us from the Saved"­yes, indeed. That is actually the second
incarnation of a piece of music. I had written a song with another
collaborator, and I wasn't very happy with the way that song was
sitting. I had written it, but I didn't feel inspired to perform it.

One of the things that I've observed in my touring around the country
is that God seems to have a marketing budget. When you're driving
around, particularly in the South, you'll see signs, billboards­they
will, literally, buy billboards­that say rude shit, and they are
signed by "God." I remember one in North Carolina: "Stop taking my
name in vain, or I'll make your commute even more annoying. Signed,
God." I sort of accumulated a bunch of notions in my memory in my
years of traveling around. One time, me and my buddy Stu Steinhardt
were in Farmington, New Mexico, driving along the main drag on our
way up to Moab, and there is this building, a plain brick building on
the main drag, with a sign sticking up with just the words "Adult
Video" in very plain type. No name of the establishment. No
typography. No logo. No nothing. Just the words "Adult Video" on a
pole out in front of this plain little building. Right next to it,
about 50 feet away, is a billboard that some religious organization
had taken out that said: "Jesus is watching." We stopped the car, Stu
and I got out of the car, and we both took pictures of it because it
seemed so intimidating. People want to go buy an adult video, and
some religious nuts are trying to tell people how to behave.

So that was the thing that prompted that song. I just thought,
"God­stop telling me what to do. Who the fuck are you? Jesus doesn't
give a shit what I'm doing in my private life. Didn't you read what
the man said?" And that's what gave rise to that song­just my own
annoyance with the moralism of these fundamentalists.

RR: You also collaborated with someone who has had a lot of poignant
things to say over the years, Robert Hunter, on "Like a Dog."

DG: Yeah, man. I was posting my tour diary­I forget exactly where he
was seeing it­but I was posting my stuff on a blog. I still have a
blog [cloudsurfing.gdhour.com], but it must have been a different
one. I was posting some stuff on Jambands.com for a while, too, and
Hunter, I guess, had been reading it. One day, I was checking in at
my hotel in Michigan (I was on my way to a festival gig), and I read
my e-mail, and there's a message from Hunter: "David, I've been
reading your on-line diary with interest and empathy, and I thought
you might like this," and it was this song lyric. The amazing thing
about this lyric is that the words are words that I could have sung
based on various experiences in my life, but it's also one of those
things that's universal. It could have been his own experiences in
the rough and tumble world of the Grateful Dead, which is a pretty
brutal social scene in a lot of ways.

Obviously, I was blown away that Robert Hunter gifted me with one of
his lyrics. I played the gig, then I went back to my room, and spent
the rest of that night making a song out of it. I drove to Ohio the
next day where I was playing at Nelson Ledge's Quarry Park, on a bill
with Dark Star Orchestra among others. I was friends with the Dark
Star Orchestra­friendly enough to try this little experiment. I got
to the gig, and I started grabbing band members. I said, "Listen­I
just wrote this song with Robert Hunter, and I want you guys to play
it with me. O.K.?" They all said, "Sure, why not." I taught it to
each guy individually. I didn't get a chance to rehearse it with
them, but I showed it to each of the band members individually. When
I got up to do my set, I did a couple of songs, called them up, and
without any rehearsal, and working off a cheat sheet that I had
written out with a Sharpie and stuck on the stage in front of us, we
made it through this song, and then jammed off into some Grateful
Dead songs. It was a glorious thing, really, that I was able to get
these guys to do this song with me basically sight unseen within 24
hours of having gotten it in e-mail from Hunter.

Then it became a solo piece, a looped song. I use a digital delay in
my performing rig as a rhythm instrument. In other words, you have a
digital delay on the floor in a little stomp box, and you have a
pedal that you tap in time with the music so that the delay is
rhythmic. I create a rhythm by playing a chord through the digital
delay, and it comes back in this rhythmic way. I grab that into my
looper and lay a couple more melodic ideas into it to create this
rhythm track, then I improvise over that, and launch into the song.
So I had used that as a solo piece, and a lot of times, I'll roll
right into "Terrapin Station" in my live performances.

When I showed it to Timmy, and he agreed that he wanted to put it on
the record, we had to make it into a real band song. We had to
develop a groove with real musicians because I didn't want to record
it as a looped thing. I wanted to record it with the live players. I
was beyond happy with the nice dark groove that those guys came up
with. Lindsey Horner, the bass player, immediately knew exactly what
I was doing as if he'd been inside my head. I didn't really have the
vocabulary to tell the drummer what I wanted. We just kept trying
stuff until we got what everybody liked, and then we were locked in
on that. Andy Goessling played the banjo on the basic track, and then
came back and overdubbed baritone sax. I played rhythm guitar on it,
and Buck Dilly came in and overdubbed that amazing, gnarly Fender
guitar over the top of it.

RR: There is also some beautiful guitar work on "Echolalia."

DG: Yeah! That's just a simple little fingerpicked guitar piece, and
when I showed that to Timmy, he said, "Well, let's see what Andy
wants to do. I think it'll just be the two of you," and it was Andy's
decision to play a fingerpicked National steel on it. We also didn't
want to polish it up too much. Timmy wanted it to feel like two guys
sittin' on a porch. We didn't play it over and over again until we
were tired of it and it was really slick. We played it a few times
until we were both happy with the take so it has a rustic quality to it.

RR: The guitar lines remind me of waves lapping the shoreline, and
then rolling back because of the seemingly effortless flow to the music.

DG: That's because Andy Goessling is an amazing musician.

RR: Well, I don't think you give yourself enough credit.

DG: Oh, you know­I know I'm good. I won't sit here and say I'm an
amazing musician, but I'll say that about those guys. If you look
through the credits, you'll see that Andy played like ten different
things on these sessions, and he played them all with real authority,
real wit, and real power. There's a lot of guys that can dabble on
the mandolin or whatever, but Andy's a real deep guy and he's got a
lot to say on every instrument. I'm thrilled with everything that he
did on [The Ones That Look the Weirdest Taste the Best].

- We return to "two guys sittin' on a porch" in January for Part II
with David Gans.

---------

Sitting on the Porch with David Gans ­ Part II

http://www.jambands.com/Features/content_2009_01_25.03.phtml

Randy Ray
2009-01-25

All truths wait in all things,
They neither hasten their own delivery nor resist it…
- Leaves of Grass, Walt Whitman

Jambands.com concludes its two-part series with the
singer-songwriter, producer, author, photographer, and radio show
host David Gans as we take a further look into his creative process,
and a deeper focus on the resonant quality of the songs that appear
on his vigorous new work, The Ones That Look the Weirdest Taste the
Best, as well as his other recent endeavors.

RR: Let's look at another side of your influences. You developed a
unique take on "Down to Eugene" with lyrics by Jim Page which has
Grateful Dead references.

DG: Jim's a real hero of mine. He's a songwriter from Seattle, and
I've been a fan of his work since the early 70s. I met him at the
High Sierra Music Festival probably about 10 years ago. We shared a
little songwriter-in-the-round session one night, and I just
introduced myself. I said, "I've been a fan for years," and we stayed
in touch. I would play his stuff on the radio, and then at some
point, I asked him if we could do some gigs together. I think in 1998
we did a short tour here in the Bay Area, and I would back him on his songs.

I love his songs so much. He's one of those guys that write topical
songs that are very earnest and serious. He's like a tree-huggin',
queer-lovin' union man. He's very much into progressive left-wing
causes and puts his ass on the line all the time. He was in the
streets during that World Trade Center stuff in Seattle several years
ago, and he wrote a song about that called "Didn't We." He writes
songs about people who are being destroyed by society. He writes
songs about bigger issues. He writes songs about individuals. He
writes beautiful love songs, and he's just an ideal of that kind of
songwriter....

"Down to Eugene" is a song from his album, Whose World is This, and
his version is an electric band, electric guitar and stuff, and it's
not in a style that I can manage. I love the song, tried to play it
his way, and it didn't really work for me. One night, I had flown to
Jacksonville, Florida to begin a tour and I was sitting in my hotel
room playing my guitar, just farting around, and I came up with this
little finger pickin' ditty and got the inspiration to try Jim's
words. Somehow, my mind made the connection that his words might fit
that music. I tried it, and with a little bit of minor surgery, it
fit. I probably played it a couple times on that tour, and then sent
him an mp3 in e-mail and said, "Do you mind if I crib your lyrics for
this?" He said, "No problem."

I put a version of that on my first solo CD, Solo Acoustic. My live
albums, Solo Acoustic, Solo Electric, and Twisted Love Songs, are
just basically made from board tapes. They are not studio recordings,
and I considered all of those songs to be fair game to be recorded
properly with a band. Those are just CDs that I sell at gigs and
stuff so I considered all of those songs to be basically virgin
material, and available for [The Ones That Look the Weirdest Taste
the Best] sessions. When Tim picked it to be on the album, and record
it with the band­I taught it to those guys­and it works beautifully.
It was Tim's idea to play harmonica on it, which I think adds
tremendously to it, as well, but Jim Page was kind enough to let me
take the lyrics and put them into my own musical setting.

RR: I'd love to hear about the origins of your composition "Autumn Day."

DG: Yeah. (laughs) There's actually a cool story to go with that
song. This, again, is one of those songs that kicked around in my
head for a really long time. I had the idea that there would be a
song where it started "Her name was Autumn Day." It was just a
sketch. I had the pieces for a while, but didn't really have a
coherent sense of what it was.

It's been 10 years, maybe more. My wife's best friend got married at
Yosemite National Park, and it was at the end of October and it was
an amazing day. The wedding and the party took place at the Ahwahnee
Hotel on the floor of the Yosemite Valley. We had the wedding outside
on the lawn, and everybody carried their chairs inside for the party.
As we were coming inside to begin the reception, the weather turned.
It started raining, and it rained furiously the entire time this
party was going on, about four hours. At the end of the party, the
clouds lifted and there was snow on the top of the mountains and
there were a million instant waterfalls coming down the sides of the
rocks. It was an absolutely stunning display of autumn weather. Also,
there was this woman at the party, this very striking red-headed
woman, and somehow all of things conspired to add to that song.

The process of creativity is so mysterious because I didn't say: "Oh,
this is great; I'll write that song now." But that night, we were
sleeping in the hotel there, and it just sort of was rolling around
in my brain and the ideas started coming. That night I got up out of
bed, went into the next room, sat down and started working on it some
more. Some time in the next couple of weeks, I finished it. These two
things­this amazing weather event and just the sight of this
red-haired woman­sort of became the character. It has nothing to do
with her really except her visual appearance. It's not like I fell in
love with this woman. I was there with my wife who I adore, but this
thing became the inspiration. It was the catalyst to help me over the
hump to finish the song. That song is a work of fiction that was
inspired by a couple of real world events.

RR: You've also been inspired by Chris Rowan and Lorin Rowan in a
collaboration which has spawned the Beatles jamband Rubber Souldiers.

DG: The Rowan Brothers­who I remember from years and years ago­are
Peter Rowan's younger brothers and they were pop stars in the early
70s. They made a record that Jerry Garcia raved about and David
Grisman produced. It was kind of a lost record because they got stuck
in the grinding wheels of the music business. They were signed by
Clive Davis to this deal with Columbia Records, and then between the
time they signed and the time the record was finished, Clive was
fired from the label. The record came out, but it didn't have the
support from the label it would have had if their boss had still been
there. I didn't know them or anything. I saw them play a bunch of
times. I remember one particular gig in 1975 when they opened for
Kingfish and the Garcia Band in Palo Alto and that was when the three
Rowan Brothers were in a band together.

Flash forward to 2003 or so, Chris and Lorin put out an album on BOS
Music called Now and Then. The first disc was all new stuff, and the
second disc was old stuff from the early 70s that they had gotten out
of their vault. The most amazing thing happened in that the new stuff
was better than the old stuff. A lot of times that doesn't happen. A
lot of times: "Spare me the new stuff. Play me your old hits." I
invited them to appear on my radio show out here [Berkeley] on KPFA,
Dead to the World because I really liked the stuff, and one of the
songs that they did was a Beatles song. I think it was "Baby's In
Black." I couldn't help myself, I sang along with it in the
soundcheck, and after we got off the air, I said, "Do that song
again, man," and I sang along with them there. I said, "I love those
Beatles songs. Do another," and we sat there for probably an hour
doing Beatles songs together. I said, "Man, that is so much fun,"
because they had grown up on the Beatles too, just as I did and we
knew them all. They were just in our DNA.

Some time after that, we spent an afternoon at Stinson Beach at the
home of a dear friend of mine who is also my business manager. She
was dying of cancer, and she was basically camped out in this house
that a mutual friend had given to her for this. She was just kind of
hanging out and partying for the rest of her days. We didn't know how
long she had to live. She was just hanging out up there, and we would
go out and spend time with her and people would entertain her. It was
kind of this salon. One day, Chris, Lorin and I and Barry Sless, who
was in the David Nelson Band for years and is now in Moonalice, pedal
steel player, we just played Beatles songs for Goldie for what must
have been about four hours. We must have played about 75 Beatles songs.

It was huge fun. I said, "We ought to do this. We ought to put a
little band together just for fun and just play Beatles songs jam
style the way we just did." It started off real slow. We did a
benefit concert for Rock the Earth on September 17, 2006 at the Jerry
Garcia Amphitheatre and we had Robin Sylvester from RatDog on bass.
And Robin's the "adjudicator of Beatle Court" because he's an
Englishman who grew up on that stuff and he's a total master of it.

Somewhere along the line, shooting the shit backstage, we came up
with the name Rubber Souldiers. We've done this gig once in a while
over the last couple of years, and just recently started thinking it
would be really fun to do it a little more often. I booked us a gig
as the Rubber Souldiers Revue. I was trying to get them down to
Florida to the MagnoliaFest that I play every year. People in
Jacksonville produce the Suwannee Spring Fest and the MagnoliaFest
out at the Spirit of Suwannee Music Park in Live Oak, Florida, and
Peter Rowan is one of the headliners every time. Peter and I have
been trying to get them to bring his brothers out for a couple of
years. I said, "Look­the Rowan Brothers are a great act as a duo,
you'd get the three Rowans to do some stuff together, and we'd have
this Beatles jam that would just be great."

They finally agreed to do it in October 2008, so I put together a
rhythm section. I got Byron House, who is Sam Bush's bass player and
also a great record producer. He produced the Jorma records Blue
Country Heart and Stars in My Crown. I got Wildman Steve, the radio
guy from Alabama, who turns out to be a great drummer, and Mark van
Allen from Blueground Undergrass to play pedal steel. We had a prime
time slot.

We had 6pm on the outdoor stage, we had this amazing sunset framing
our set, and we had a great time. It was kind of the talk of the
festival. So now, the Rowan Brothers and I are hot to do more Rubber
Souldiers gigs. We did one at a club here in Berkeley called the
Ashkenaz, and again had a great time using some local guys as the
rhythm section. A friend of mine who has been interested in possibly
becoming my manager came to the show, and was just blown away by it,
saying, "This is really something. You guys should do this," so we
met with him a couple of weeks ago, and now we've got management.

We're actually going to do this Rubber Souldiers Revue thing that
would include us doing our individual music, as well, because none of
us want to give up playing original music just to do Beatles songs.
We're not a fucking Beatles cover band. It's a Beatles jamband. We
take these songs because we love them. We love to sing them and play
them. We stretch them out, and we run them together. It's a Beatles
jam, and it's music that everybody loves; little kids love it, too,
so it's something that we are going to be pursuing in the year to
come with some management and marketing behind us. Hopefully, we're
going to get out there and play some festivals where we can do this
thing which is a real crowd pleaser, and also play our own songs.

RR: Peter Rowan played live with Boris Garcia on December 10, 2008 on
your KPFA program, Dead to the World. Dennis McNally turned me on to
Boris Garcia, and I immediately loved the band. How did that
collaboration come about?

DG: At the Magnolia Fest, in October, at the end of the show on
Sunday evening when everybody is packing up their camp sites, there
is usually a barbeque backstage and all of the staff and crew­sound
people and musicians­have a little backstage gathering. We were back
there eating our barbeque and a woman that I know who is involved
with the support crew said, "I missed all of your Rubber Souldiers
stuff. Could you play us a few songs?" I went and I got Chris and
Lorin and I said, "Come on­let's entertain these people." We grabbed
our guitars and set up in the tuning tent behind the stage, and
started playing Beatles songs. Before too long, we had a crowd of 200
people back there, and Peter Rowan joined us. Again, we must have
played 75 Beatles songs. Various people would come up, a guy with a
hand drum played with us for a little while, somebody played a
harmonica for a couple of tunes, and Peter got his guitar out, and it
morphed into a Rowan Brothers family reunion. They started playing
old doo wop songs and Everly Brothers tunes that they had been
playing since they were kids. It was a great thing, and we wound up
playing for about four hours just to entertain the troops back there.

That was really great for me because Peter Rowan is another guy who
is a total hero of mine, and this was a chance to really get loose
and get down with him and sing with him and let him see what I can
do. That was very rewarding for me on a personal level, and it was
raging good fun to play with these guys.

So…flash forward to December 10. Boris Garcia is a newish band out of
Philadelphia and Dennis turned me on to them, as well. As I said
earlier, my number one thing is the songs. I don't care how good your
licks are if your songs aren't good. That's why I love Railroad
Earth­because Todd Schaeffer's great. I love Donna the Buffalo
because they have this deep, deep groove, and two amazing
songwriters. And I love Boris Garcia because they have three great
songwriters. I just liked their first record so much. They're in my
age group, and we just related. We hit it off really well. We ran
into each other on the festival circuit and wound up jamming together
at various hotel rooms and on stages.

They were coming out west on a promotional tour, and I said, "You
have to play live on KPFA." I booked the studio and the engineer and
we gave them the entire two hours to play, and because Dennis is one
of their managers, he put them together with Mark Karan to sit in,
which also makes me happy. I love Mark. And as far as Peter
Rowan­there was a Rex Foundation Benefit on December 13, and Peter's
management wrote to me and said, "is there any way you can get Peter
on the air to promote the Rex benefit?" I said, "I've got this band
booked, but they'd probably be real happy to have Pete sit in. Let me
see what I can do." I e-mailed Boris Garcia and their management, and
said, "How would you guys feel about having Peter Rowan join you for
a few tunes?" Their answer was "Absolutely! Why not? Sure." (laughter)

We got there, loaded in, and did our soundcheck. Peter showed up
about an hour before showtime, and we had a little conference. It
turns out that the Boris Garcia guys know "Midnight Moonlight," and
Peter showed them a couple of other tunes. Boris Garcia played for
about an hour with Mark joining in, and then we brought Peter in and
they did this great old mountain music tune called "The Cuckoo Bird."
We talked about the Rex Foundation Benefit and then they played this
kick-ass version of "Midnight Moonlight." It was just a
serendipitous, wonderful thing. We had the time and the opportunity
and Peter fit right in. They loved him.

That's one of the things…I've got to say­the fact that I have a radio
show on KPFA with no program director telling me what to do is
amazing. Add to that the fact that we have a really great performance
studio and several times a year, I can put live performances on the
air to the world free, for nothing, is a miracle. Over the years,
I've had Wake the Dead, RatDog, David Nelson, the New Riders [of the
Purple Sage], Tea Leaf Green, New Monsoon, ALO, Railroad Earth­it's
been amazing. If I went back and looked, I've probably had 30 live
concerts on the station of just amazing musicians. It has all been
for free just for the love of the music. It's an amazing gift.

RR: Not to mention the quantity of live Dead music you have played on
your show over the years. I grew up in the Bay Area, got on the bus
with the Dead, and listened and taped your weekly show, so I've
definitely been someone that has benefited.

DG: It's an amazing thing to be able to have two hours of completely
unrestricted time to serve the music, to play the best stuff. The
fact that it has an audience and I'm able to support the music that
means the most to me is just a tremendous gift. It's good for me.
It's good for my karma or whatever, but it's really about serving the
music and turning people on, and if I've been able to help a band
like Boris Garcia reach a new audience, then that's just an amazing
thing. It's a blessing beyond price.

RR: Indeed. On December 21, 2008, the winter solstice, the darkest
day of the year, on Sirius XM's Grateful Dead Channel, Tales from the
Golden Road hosts Gary Lambert and yourself discussed the history of
"Dark Star" over a 24-hour period where various renditions of the
classic song were played.

DG: The Dark Star Marathon is the coolest thing we've ever done on
the Channel. It's not the "best" Dark Stars, but it is an excellent
overview of the Dead's improvisational masterpiece over time. I asked
various knowledgeable Deadheads for their advice, and some of the
messages I got from those informants were quoted in spoken intros to
some of the more significant entries.

We had Henry Kaiser on the air with us for "Tales," and some other
guests as well. The playist can be found at:
http://cloudsurfing.gdhour.com/?p=1361.

RR: We briefly spoke about your photography in our first interview
three years ago. You went through a hiatus period, and then you
kicked back into it, right?

DG: I started dabbling in photography when I was a little kid. My dad
had a 35mm camera and he'd sometimes let me play with it. When I was
in college in the 70s, I had a job working on a newsletter for the
public employees union in San Jose, and part of that job involved
taking pictures and being a photojournalist. I had access to a dark
room while I was in college and I loved doing photography. I was
given a beautiful Nikon camera for my 21st birthday, and so I would
take pictures and work in the darkroom. When I started working for
music magazines in 1976, I would also take my camera with me. I'd do
interviews and I would take pictures of the artists, and take
pictures of the concerts, as well. Basically, from '76 to '86, I
earned my living as a freelance journalist, and I would also take
pictures and sell my photos.

When I got into radio, two things happened. When Peter Simon printed
my negatives on the book we collaborated on Playin' in the Band, it
was so amazing. He did such a good job of printing my stuff, and I
realized that I was never really going to be as good a printer as I
want to be. I was a musician. I was a writer. It would take me a
whole other lifetime to get any good at it. When I started doing the
Deadhead hour on KFOG [San Francisco rock station], which became the
syndicated Grateful Dead Hour, my freelance writing career wound down
at that point. I started concentrating on the radio thing. Something
had to give. I didn't really have a market for photography after
that, and I didn't have the time to do it as a hobby, so basically
photography got pushed to the back burner for several years.

Somewhere along the line, probably 10 years ago, I got a digital
camera, and then it was like "oh yeah, man. (laughter) No dark rooms.
Get Photoshop on your laptop. Carry a camera in your pocket wherever
you go. I'm there, baby." I never go anywhere without my camera. I'm
on the road and I'm in these cool situations. I'm backstage. I'm out
on the interstate. I'm driving around Utah. There's just always
amazing stuff to take pictures of, and so I now take pictures all the
time. I have thousands of images, and I've developed this hobby of
taking pictures at the Farmer's Market. I just started taking the
camera with me to the Market, and taking pictures of the organic
produce and stuff like that, just because I find those things
irresistible. All these digital cameras have macro settings on them
so you can get real close to things and take pictures of detail like
drops of water on leaves and things like that.

I started putting them up on Flickr and Fotolog and places like that.
Then, I started using them in my work. The cover of my album Solo
Acoustic is a photo that my wife took at Joshua Tree and that my
friend, Ned Lagin photoshopped up into psychedelic glory. [Author's
Note: Lagin is also a pioneer in the field of mini-computers and
synthesizers. He played keyboards with the Grateful Dead in the
mid-70s, specifically in performances featured between the first and
second Dead sets, accompanied by his friend, Dead bass guitarist Phil
Lesh, and on occasion drummer Bill Kreutzmann and guitarist Jerry
Garcia. His 1975 recording Seastones features Lesh, Garcia, and
Mickey Hart, as well as David Crosby, Grace Slick, David Freiberg and
Spencer Dryden.]

The cover of Solo Electric is a portrait of myself that I took. It's
my reflection in an art gallery window. I used a picture that I took
in Colorado of the Sangre de Cristo Mountains for the cover of
Twisted Love Songs. Both of those are what I would call sly
self-portraits because one of them, you have to sort of look at it
twice to recognize that it's my face reflected in this gallery
window. The Twisted Love Songs cover is my shadow. It's a photo of
the sunset facing east so it is my shadow in the image, not me. I
started using my images to make posters for my gigs, as well. If you
go to my Flickr site, there's a whole set of pictures that I took
that I use. I just started using my own images in my promotion just
for fun, and to save money. (laughs)

When it came time to do The Ones That Look the Weirdest Taste the
Best, the title as you may deduce came later as the last song was
written, I did not know what I was going to call that album. I had a
code name for it; I was calling it "The Jersey Project" [Author's
Note: producer Tim Carbone records at Mix-o-Lydian Studio in
Lafayette, New Jersey], but that would have been the lamest of all
possible names to actually use on the album. When I came up with the
song "The Bounty of the County," that line just jumped out: "now,
that's a title for an album." I've gotten a lot of great feedback.
People really love that title. I sent Jeff Otto, who did the package
design, a CD full of my photos of produce, and he used them to create
the cover. He took a picture of me himself that he used on the front
and merged it into this funny image. I painted a face on a turnip. I
don't even know why. I sent that one to him as a whimsical thing, and
he wound up putting it on the cover. The disc itself is a picture I
took of a nice, big, ripe red tomato. There are other images that
Jeff used for the packaging, too.

Photography is sort of a hobby and an artform that I've engaged in.
About a year ago, my wife and I did a show in a coffee house in
Oakland at a show that we called "Water Textures," and all of my
images were from a trip to Hawaii where I would take pictures of the
surface of water. My wife took pictures of surfaces of water up in
the Sierra on her camping trips. The thing about water surfaces is
that there's always three elements: there is what is in the water,
under the surface, there's the texture of the surface of the water
itself, and then there is what is being reflected on those surfaces.
It's one of those things­it's an infinite source of abstract
wonderfulness, and my wife and I are both photographers and so we had
this showing of stuff, this mutual theme that we both loved of water
textures. Photography's just another creative outlet, another one of
the many, many ways I've discovered of having a great time and not
making a living. And somehow, I've managed to make it all add up to
actually earning a living.

.