Tuesday, June 30, 2009

The legacy of Brian Jones lives on

The legacy of Brian Jones lives on

http://jam.canoe.ca/Music/Artists/R/Rolling_Stones/2009/06/24/9913351-sun.html

By JOHN KRYK -- Sun Media
6/24/09

In 1962 Brian Jones formed the Rolling Stones, named the band the
Rolling Stones, picked the songs the Rolling Stones played, hustled
all the gigs for the Rolling Stones, chartered the musical direction
and non-conformist vision for the Rolling Stones -- and was the
unquestioned leader of the Rolling Stones.

Seven years later, he was fired by the Rolling Stones.

A month after that, he was dead.

Of all the 40-year-anniversary musical and cultural milestones you'll
be blasted with this summer, the story of the enigmatic Jones -- who
died 40 years ago this week -- is one you probably won't read much
about elsewhere.

Magnetic, sympathetic, adorable, deplorable, handsome, heartless,
self-assured, self-absorbed, talent-rich but insecure -- Brian Jones
was all these things rolled into one. Out of all that, he became
arguably the first patron saint of "sex, drugs and rock and roll."

Sex? He fathered three children out of wedlock before even forming
the Stones, then quickly had another, all before age 20. He once
claimed to have bedded 64 groupies in one month. Sixty-four!

Drugs? He was the first Stone to try all the hard ones, and he was
burned out before most people had even heard of Timothy Leary.

Rock and roll? Well, Jones formed the Stones as a blues and R&B band.
But later, when singer Mick Jagger and guitarist Keith Richards began
producing their own rock compositions, Jones contributed some of the
most memorable rock sounds of the 1960s.

Jones also was a fashion pioneer, paving the way for the
gender-blurred glam-rock statements of the early 1970s.

He even beat Jimi, Janis, Jim, Duane and all the rest up the stairway
to rock 'n' roll heaven.

But back to the band's beginning.

It was in April 1962 when Mick Jagger, a university economics major
who sang blues only on weekends, and his quiet, ambition-free friend
Keith Richards first laid their eyes and ears on Brian Jones. It was
at a blues gig, and Jones was showing off his acumen as the first
great slide guitar player in England.

Mick and Keith were awestruck by Jones that day, and were ecstatic to
be asked by Jones to join the blues band he was forming. The trio
eventually lived together in squalor in a seedy London flat, as Jones
started pulling the whole thing together. He and Keith were the tight
ones, while Jagger attended classes or studied. By December 1962,
Jones allowed bassist Bill Wyman to join. A month later, Jones'
pestering paid off when highly regarded jazz and blues drummer
Charlie Watts agreed to come aboard.

By May 1963, the Stones were the hottest London-based band. And Jones
was getting as many squeals from the girls as Jagger.

Young hotshot producer/promoter Andrew Loog Oldham signed the Stones
to Decca, and Stones-mania in England began in earnest. These were
the absolute best of times for Brian Jones.

But by the end of 1963 the power base within the band began to shift,
thanks to two situations.

First, at an October tour stop in Liverpool, Jones let it slip to the
other Stones that he was planning on staying in a nicer hotel than
the rest of them.

"He had an arrangement ... that, as leader of the band, he was
entitled to this extra (five pounds a week) payment," Richards
recalled. "When we discovered this, everybody freaked out, and that
was the beginning of the decline of Brian."

Second, producer Oldham correctly was panicking that the Stones'
shelf-life would be short if they couldn't come up with original
material, like the Beatles. Jones, Richards and Jagger all tried to
write bluesy pop songs and failed miserably. Jones especially
struggled. As the legend goes, Oldham locked Jagger and Richards in a
kitchen until they produced a decent song. The Glimmer Twins were born.

Over the next two years the Stones shot to worldwide fame, thanks in
large part to their 1965 monster hit (I Can't Get No) Satisfaction --
a Jagger/Richards composition. It was a song on which Jones had
almost no musical role, which pained him. Jones would act out,
screwing over the others in little ways, but also in big ways, such
as missing concerts and recording sessions.

By the end of 1965, with Mick clearly the leader on stage and in the
press, and Keith now the leader in the studio, Jones was becoming an
after-thought. Crestfallen, he turned to drink.

"Brian was in bad shape, far away from the rest of the band,"
Richards told Playboy in 1989. "He needed to be in a f---ing
hospital. He needed help. Then he turned up with Anita."

That would be Anita Pallenberg.

A drop-dead gorgeous actress from Germany, Pallenberg defined blond
ambition in Swinging London. Jagger, Richards and just about everyone
else wanted her badly, but she threw in with Jones, giving him a
great boost of confidence at the exact time he needed it.

Unable to write hit songs himself, Jones resolved to embellish the
Jagger/Richards pop-rock compositions by learning to play any
instrument he could procure. With his immense talent, he added vital,
exotic, fresh sounds to the Stones' musical pallet -- from sitar
(Paint It Black) to marimbas (Under My Thumb) to Japanese koto
(Mother's Little Helper) to dulcimer (Lady Jane) to accordion
(Backstreet Girl) to recorder and cello (Ruby Tuesday).

By the end of '66, the Stones -- like the Beatles before them -- quit
touring after three gruelling years. Richards and Jones became tight
again. Brian and Anita's flat was party central for the coolest artists.

But Jones' renaissance was short-lived.

On a group trip to Morocco in March 1967, he sensed Pallenberg was
falling in love with Richards and, in an insane attempt to show her
who was boss, insisted she join him in bed with a couple of Moroccan
prostitutes. When she declined, Jones beat her up.

The next day, Richards and Pallenberg made their dramatic escape,
fleeing the country together. In one fell swoop, Jones lost his best
friend, the love of his life to that best friend, and any last chance
he'd ever have to retake control of his band. Triple catastrophe.

The final two years of his life were, in a word, ruinous. Many photos
of him in '67, '68 and '69 are painful to look at.

Drugs became his grieving soul's salve, but he couldn't handle them.
He took LSD, pot and cocaine, yes, but mostly he gobbled uppers and
downers -- "prescription death," as Pallenberg later called it.
Washed down by lots of alcohol.

Occasionally he could pull himself together long enough to add
splashes of brilliance in the studio -- such as his otherworldly
mellotron on 2000 Light Years From Home, or his whole new style of
country slide guitar phrasing on No Expectations. More often, it got
to the point that Jagger and Richards sometimes wouldn't even turn on
the tape machine in the studio as Jones strummed away on some guitar
part that sounded good only in his head. "He became something you
just sat in the corner," Richards said.

No shortage of people reached out to try to help. But it was a chore.

"He ended up the kind of guy that you'd dread when he'd come on the
phone," John Lennon said in the '70s. "He was really in a lot of pain
... He was one of them guys that disintegrated in front of you."

By April 1969 Jones was no longer bothering to show up at recording
sessions. A month later, guitarist Mick Taylor was picked to replace
him. In early June, Jagger, Richards and Watts drove to Jones' rural
estate to inform him they were kicking him out of, well, his band. He
made it easy for them.

Over the next few weeks, Jones talked excitedly about forming a new
band that would play upbeat, raw, rootsy rock like Credence
Clearwater Revival. Some think former Jimi Hendrix Experience drummer
Mitch Mitchell was on board.

But on the night of July 3, 1969, Brian Jones was found dead at the
bottom of his swimming pool. He was 27.

The coroner ruled it an accident -- death by misadventure -- after
Jones had consumed a large quantity of downers and alcohol. Rumours
and, later, authors alleged he was murdered. No proof.

Years later, after Richards eventually dumped her, Pallenberg
remarked that even though Jones died, his personas have lived on in
the forms of Mick Jagger and Keith Richards. Think about it: A
serious student before he met Jones, Jagger seemingly becomes more
and more hung up on topping Jones' roguish sexual exploits (Mick is
up to seven children by four women) -- while Richards, a shy,
confidence-lacking layabout before he met Jones, relishes his rep as
rock's baddest bad boy and champion drug-taker.

More than three decades later, Bill Wyman summed up the original
Rolling Stone this way:

"Brian was weak, had hang-ups and at times was a pain in the arse.
But he named us, we were his idea and he chose what we first played ...

"Brian Jones is a legend and his legacy is there for all to hear.
While the Rolling Stones damaged all of us in some way, Brian was the
only one who died."

.

Hippie fashion never fades away

Hippie fashion never fades away

http://www.chicagotribune.com/features/lifestyle/chi-tc-fash-hippie-0629-0628jun28,0,5249843.story

But drop the head-to-toe hippie looks

By Wendy Donahue | Tribune Newspapers
June 28, 2009

Hard-core thrifter Erin Rembert, 23, used to have no problem finding
old maxi-dresses to transform into mini-dresses or tops like the one
she was wearing recently at the vintage shop where she works in Chicago.

"Now everything is totally picked over," Rembert said.

And the old maxi-dresses that she does find? No updating required.

"The hippie look is having an aesthetic revival," she said.

As even the most shameless shopaholics have watched the sun set on
the era of acquisitiveness, a new age of Aquarius is dawning. Hippie
looks carry at least an air of thrift -- even if that maxi-dress
comes from a mainstream store such as Forever 21 or Target.

"People are reworking materialism," Rembert said.

Hippie looks always rally in the sweaty months. But with "Hair"
returning to Broadway, the Grateful Dead resurfacing, Phish reuniting
and Woodstock's 40th anniversary approaching, the resurrection is
more robust than usual, with crochet bags and trims, peasant tops,
vests, ethnic embroideries and prints, fringe, tie-dye fabrics, denim
cutoffs, peace-sign jewelry, braids, beads and boots.

The prevailing vibe this time around: Tune in, try on -- but turn
away from a head-to-toe hippie homage.

A modern approach, says Erica Strama, a fashion expert for the
national shopping center chain Macerich, is to pair one or two
'60s-inspired pieces, such as a graphic tank layered under a crochet
vest, and keep the rest of one's attire modern, simple and unsentimental.

"I love colorful peasant tops paired with slim skirts and strappy
shoes," she said.

Macy's windows have been radiating the Summer of Love theme, the
origins of which can be traced in part to St. Tropez, where gladiator
sandals and long dresses began sweeping the streets a few seasons ago.

"I go to St. Tropez every year to look at spring/summer trends
because they are still very advanced," said Nicole Fischelis, group
vice president/fashion director for Macy's stores. "I noticed the
whole attitude and mood of long dresses, off-the-shoulder blouses ...
and boots for summer."

Now, hippie iconography is turning up in not just women's fashion but
beauty and home goods, as well as men's fashion. That captain of the
conspicuously consumptive age, former Gucci fashion designer Tom
Ford, has introduced a White Patchouli fragrance for women. Home guru
Jonathan Adler created a Hashish candle. Tie-dye fabrics flutter
through Crate & Barrel's CB2 stores. Hickey Freeman's customized
men's polo shirts include a peace-sign logo option.

It all confirms that the neo-hippies don't shun commerce and the
establishment the way their forebears did.

With good reason, says Julia Chaplin, who wrote the new
hippie-influenced book "Gypset Style" (Assouline, $45).

"It's not the same as it was in the '60s and '70s," Chaplin said.
"We're in a moment in the culture with the economy and environment
that we kind of need to work together. I think our establishment
right now with [ President Barack] Obama is so exciting and cool. Who
would want to opt out of that?"
--

wdonahue@tribune.com

.

Party like it's 1969: Woodstock forty years on

Party like it's 1969: Woodstock forty years on

http://www.independent.co.uk/arts-entertainment/music/features/party-like-its-1969-woodstock-forty-years-on-1722695.html

Four decades on, does Woodstock still define the festival experience?
A raft of anniversary DVDs and CDs and a new film aim to keep the mood alive.

By Pierre Perrone
Monday, 29 June 2009

Talking about Woodstock is like talking about the Second World War,"
says Graham Nash, whose recall of the three-day festival which
defined the hippie dream for decades, gives the lie to the adage that
if you can remember the Sixties, you weren't really there.

In fact, his recollections and those of the rest of Crosby, Stills,
Nash and Young, the supergroup who played their second-ever gig at
the Woodstock Music & Art Fair in August 1969, inspired Joni
Mitchell's ode to the festival and its "golden" generation. "We were
enthused tremendously about what had just gone down. And she, in
talking to the four of us, got such a depth of feeling about
Woodstock, and she wasn't even there!" marvels Nash who had advised
his then girlfriend not to travel to the site because she was due to
appear on The Dick Cavett Show in New York the day after the festival
ended. "It was such a great song, the whole feeling. As soon as the
four of us heard it, we wanted to do that record so bad. And we did."

Nash was there, at Max Yasgur's dairy farm in Bethel, New York, and
literally bought the T-shirt. Indeed, Nash's original 1969 Woodstock
T-shirt was on display in the Hard Rock Backstage VIP Tent at Hard
Rock Calling last weekend and will now adorn the walls of the Hard
Rock Café in London for a fortnight. Another key item from the Hard
Rock's Woodstock Collection on show was the Gibson SG Special guitar
used by Pete Townshend during The Who's sensational set, not only to
manically strum "Pinball Wizard" but also to whack activist Abbie
Hoffman on the head after he rushed the stage to make a speech about
the imprisonment of MC5 manager John Sinclair. "The most political
thing I ever did," later declared Townshend whose experiences at
Woodstock planted the seed of "Won't Get Fooled Again".

"What they thought was an alternative society was basically a field
full of six-foot-deep mud laced with LSD. If that was the world they
wanted to live in, then fuck the lot of them." Canned Heat drummer
Fito de la Parra remembers the band's singer Bob "The Bear" Hite
commandeering a helicopter to the site and throwing the TV crew
already on board out saying: "We're going to make the news". The
first sight of Woodstock from the air woke me up," he says. "A small
city of a half million people. Tents and sleeping bags and blankets
made little patches of blue and yellow and red on the green grass of
the rolling hills from horizon to horizon. We had no idea that we
were about to play the most famous gig of our lives."

The fact that Woodstock memorabilia and reminiscences, along with a
raft of 40th-anniversary releases including the director's cut of
Michael Wadleigh's award-winning documentary Woodstock: 3 Days of
Peace and Music on DVD, the remastered reissues of the albums Music
from the Original Soundtrack and More: Woodstock ­ a number one in
the US for four weeks in 1970 ­ and Woodstock Two, and Woodstock 40,
an upcoming 6-CD box set of performances featuring 38 previously
unreleased tracks, can create such an interest is testament to the
hold the festival still has over our collective unconscious.

Yet, it so very nearly didn't happen. When Michael Lang, John
Roberts, Joel Rosenman and Artie Kornfeld set up Woodstock Ventures,
they struggled to find a suitable site and eventually settled on
their third choice location in New York state, barely a month before
the festival was due to take place. Having told local authorities
they were planning an event for 50,000 people, they sold around
185,000 three-day tickets in advance ­ at $18 a pop ­ and expected 10
per cent more to show up. In fact, close to half-a-million people
attended what was eventually declared a free concert, causing
gridlock on the roads and monopolising the weekend's news coverage in
the US. Amazingly, despite the rain, the lack of food and the absence
of basic amenities, the festival was a peaceful, "beautiful"
occasion, even if it over-ran so much that when Hendrix closed the
proceedings with incendiary versions of "The Star-Spangled Banner"
and "Hey Joe", it was Monday .

That might well have been it for Woodstock, a hazy memory for the
peace and love generation to tell their children and grandchildren
about, but for the fact that the whole thing had been filmed and
recorded for posterity, mainly as a way of funding the festival in
the first place. Kornfeld had had the nous to contact Fred Weintraub
at Warner Bros. and asked for an advance of $100,000 to allow the cameras in.

Wadleigh quickly assembled a 100-strong team including Thelma
Schoonmaker and Martin Scorsese, and told them to go for the cinéma
vérité approach and focus on the hippie audience as much as the
musicians. Skilful editing by Schoonmaker ­ who was nominated for her
work ­ along with the use of freeze frames, split screens and
superimpositions turned the documentary into an epic. Shown at Cannes
in 1970, the three-hour film was released internationally, made $50m
­ 100 times its budget ­ for Warner Bros. in the US alone, and saved
the film studio from bankruptcy. It also enabled the organisers to
recover their original investment, and ensured the event's cultural
impact increased over the years, as festival-goers around the world,
at the Isle of Wight in 1970 and beyond, mimicked the behaviour of
their American brothers and sisters. Having seen the documentary,
Michael Eavis contacted Wadleigh and took a few leaves out of
Woodstock's book when he held the first Glastonbury Festival on his
farm in 1970 and let the cameras in for Glastonbury Fayre in 1971.

While acts such as the Paul Butterfield Blues Band, Canned Heat,
Country Joe & The Fish, The Grateful Dead, Jimi Hendrix, Jefferson
Airplane, Janis Joplin, Ravi Shankar and The Who had already played
the better-organised Monterey International Pop Music Festival in
California in June 1967, Woodstock sealed their status as icons of
the counter-culture movement. The 1969 event and 1970 documentary
also made stars of Richie Havens, the impromptu opening act, Melanie,
who wrote "Lay Down (Candles in the Rain)" about the experience,
Santana ­ yet to release their debut album and with leader Carlos
Santana tripping throughout his set ­ Arlo Guthrie, Sly & The Family
Stone, Joe Cocker, Ten Years After and even rock'n'roll and doo-wop
revivalists Sha Na Na. John Sebastian's "I Had a Dream" and Joan
Baez's rendition of "Sweet Sir Galahad" leapt from the screens and
the soundtrack speakers and fed the feverish imaginations of
teenagers the world over. The band Mountain missed out on the boost
to their profile until the release of Woodstock Two in 1971, while
Creedence Clearwater Revival, The Grateful Dead and Johnny Winter
held out on releasing any of their performance until much later,
while a combination of management and record company politics,
technical hitches and time restrictions also meant Sweetwater, The
Incredible String Band, Bert Sommer, Tim Hardin, Quill, The Keef
Hartley Band, Blood, Sweat & Tears and The Band also disappeared from
the public's perception of Woodstock, though this will at long last
be rectified for most on the Woodstock 40-box-set. Over six CDs, this
mammoth endeavour re-establishes the chronological sequence of
performances and still finds time for stage announcements from Chip
Monck ­ "the brown acid is not specifically too good" ­ and other
audio curios like the Hoffman vs Townshend incident.

Performers flying in on helicopters ­ a portentous sight in the
Vietnam era ­ food and drinks spiked with LSD, acts going on 14 hours
or a day late, the myth and legend of Woodstock has remained a potent
signifier for baby-boomers ever since. It has served as the backdrop
to films like A Walk on the Moon, directed by Tony Goldwyn in 1999,
and starring Diane Lane and Viggo Mortensen, and Ang Lee's
forthcoming comedy Taking Woodstock. It has also inspired several
follow-up events, most notoriously an ugly, chaotic 30th anniversary
festival with the wrong bands ­ Limp Bizkit, Metallica, Red Hot Chili
Peppers ­ attracting the wrong kind of crowd, as if the nu-metal
generation had been intent on killing off the dream of the flower children.

Best remember the original Woodstock as Jefferson Airplane singer
Grace Slick does. "So much of Woodstock's appeal was the chance to
simply come together and touch what we knew had already taken birth.
It was our turn", she writes in Somebody to Love?, her autobiography.
"We were ready to breathe, ready to celebrate change. I really
believed the whole world would look like that in about sixteen years
­ the different skin colours weaving in and out of the tapestry, the
unrestricted language and lack of cultural animosity, and the
beautiful power of our main language: rock'n'roll.

"Did the gigantic dream work? It not only worked, it remains a
magnificent symbol of an era. We are all accustomed to big outdoor
concerts these days; they've become part of our culture. Not so in
1969. Today, the mere name Woodstock immediately conjures an image of
a specific point in time where for four days and nights in the spirit
of acceptance, celebration, and profound ritual, wherever we were, we
were all different ­ and we were all the same."
--

'Woodstock: 40th Anniversary Edition' is out now as a four-disc DVD
and a two-disc Blu-ray on Warner Home Video. 'Music from the Original
Soundtrack and More' and 'Woodstock Two' are out now on Rhino. The
six CD-box set, 'Woodstock 40', will be out on 17 August on Rhino.
Items from the Hard Rock's Woodstock Collection are on display at the
Hard Rock Café in London. Ang Lee's 'Taking Woodstock' is out on 30 October

.

Corso – The Last Beat

Corso ­ The Last Beat

http://www.variety.com/review/VE1117940566.html?categoryid=31&cs=1

(Documentary)

By JAY WEISSBERG
Jun. 26, 2009

An Arkwright Ventures production. Produced by Gustave Reininger,
Damien Leveck. Executive producers, Reininger, Donna Stillo, Jane
Albrecht, Fred Milstein, John Ptak. Co-producers, Haven Reininger,
Amanda Gill. Directed, written by Gustave Reininger.

With: Gregory Corso, Allen Ginsberg, Ethan Hawke, Gustave Reininger.
--

The least known of the Beats comes off as the most appealing in
Gustave Reininger's enthralling docu "Corso -- the Last Beat." The
helmer, best known for his collaborations with Michael Mann (most
notably on "Crime Story"), befriended Gregory Corso in his later
years, documenting that final period and helping to expel ghosts from
the poet's haunted past. Once it's gotten the clumsy period-setting
out of the way, the pic comes into its own, tugging at the emotions
in genuinely cathartic ways. "Corso" will easily see success on
bicoastal art screens and beyond.

In a sign of how successfully Reininger gives life not just to the
man but to his poetry, the public jury at Taormina awarded the docu
their best film prize. Opening scenes introduce Corso exhorting the
Muses at the ancient temple in Delphi, looking very different from
the handsome figure seen in early photos. With his thick New York
accent and unkempt appearance, he looks and sounds more like a common
schnorrer than the man Allen Ginsberg called "a poet's poet."

Reininger shifts back in time in an attempt to capture the era
leading up to the Beats' takeover of popular culture, though piling
on photos does little to illuminate the subject. Fortunately this
hyperbole-prone section segues into scenes of Corso and Ginsberg
pointing out old haunts in New York's Greenwich Village. With
Ginsberg's death in 1997 -- seen in deliberately out-of-focus images
-- Corso became the last of the Beats.

Docu's long gestation is evident both in this original footage and in
Reininger's subsequent journey with Corso to Europe, where the poet
was rejuvenated by sites in France, Italy and Greece he first visited
in the 1950s.

Born in New York in 1930, he led a hardscrabble childhood: Convinced
by an abusive father that his mother abandoned him, Corso grew up on
the streets, thrown into "the Tombs" at age 13 for nabbing a toaster.
At 17, he was sentenced to three years in the maximum-security
Clinton Correctional Facility for stealing a suit. The docu enters a
new realm with scenes of Corso returning to Clinton and speaking with
the inmates about his discovery of classical texts in prison. There's
nothing of the schoolmaster in his manner; he speaks inspirationally,
without condescension and with enormous understanding and gratitude.

From here, Reininger's story gets better and better, as he fills in
Corso's childhood and investigates the real tale of his mother's
supposed abandonment. Even auds aware of the story are bound to be
moved by how it develops, and the film captures it with respect and warmth.

Much is left out -- there's no sense of how Corso supported himself,
and the film does viewers a disservice by avoiding any mention of his
drug use and lifelong methadone addiction.

Ethan Hawke delivers onscreen narration in a relaxed style akin to
that of a teacher educating friends. The thesp is an appropriate
choice: His propensity for grunge could never have existed without
the Beats and, as seen toward the end, he was a visitor at Corso's
deathbed. Sound quality is occasionally fuzzy around the edges, but
otherwise, the docu plays fine on the bigscreen.

Camera (color/B&W, DV), Harry Dawson, Richard Rutkowski, Jesse M.
Feldman; editor, Damien Leveck; music, Steven J. Edwards; sound, Adam
Hawk; associate producer, Peter Kirby. Reviewed at Taormina Film
Festival (Beyond the Mediterranean), June 14, 2009. Running time: 87 MIN.

.

Listening to the Beats with Naropa anthology

Listening to the Beats with Naropa anthology

http://www.dailycamera.com/news/2009/jun/26/listening-to-the-beats-naropa-kerouac/

By Clay Evans
Friday, June 26, 2009

Among those who know of the Beat Generation, its works, its
personalities and its impact on American literature and culture,
there seem to be a few basic camps.

First, there are those who virtually idolize the Beats, most notably
the "biggies" -- Jack Kerouac, Allen Ginsberg, Gary Snyder, William
S. Burroughs. Interestingly, the lionizers cannot be easily roped off
by generation: Passion for the beats seems to crop up repeatedly, so
that one is just as likely to find a 20-something fan as one 60 or older.

Then there are those who really couldn't care less, who see the Beats
as oh-so-yesteryear, hardly more relevant than hippies.

And there are those who fall in the middle -- I count myself as one
-- who recognize the influence of the Beat movement but don't accord
rock-star status to its featured players.

"Beats at Naropa," a new compilation of interviews, "rap sessions"
and panels taken from the extensive audio archives at Boulder's
Naropa University, which played a key latter-day role in maintaining
the Beat mystique, is a fascinating opportunity to eavesdrop for the
curious and the besotted alike.

Not everything will appeal to the casual reader. Some pieces, such as
"Reading, Writing and Teaching Kerouac in 1982" by Ann Charters,
"Commonplace Discoveries" by Philip Whalen and "Basic Definitions" by
Gary Snyder, are essentially lectures.

But it's an awful lot of fun watching Beat brains in action. The
recorders were on, but the banter in "'Frightened Chrysanthemums':
Poets' Colloquium" and the fascinating interview, "You Can't Win: An
Interview with William Burroughs," reveal the personalities as
cranky, odd, brilliant and fascinating.

The "Poets' Colloquium" records a freewheeling conversation at
Chogyam Trungpa Rinpoche's Boulder home between Naropa's founder (who
"was curious to meet and converse with the poets" ) and Beat giants
Ginsberg, Burroughs, W.S. Merwin, Anne Waldman and several others.

From "astral travel" to meditation retreats to writing, they're all
over the map -- just as you'd expect in casual conversation.
Burroughs, for example, reveals a certain skepticism of Trungpa's
thoughts on meditation, and the rinpoche comes off as almost frustrated:

"BURROUGHS: But I would like to have a typewriter.

"TRUNGPA: Well, a typewriter becomes an out for us...

"GINSBERG: Yes, but he's also saying the typewriter, the use of
typewriters, is his zafu, that's his yoga. Is that possible?

"TRUNGPA: It's possible, of course, but it's very deceptive.

"WHALEN: Or you could take the ribbon out." ...

The seemingly cantankerous Burroughs -- the reader is free to apply
emotion to the words on the page -- is delightfully stubborn: "But
suppose in retreat (the writer gets) an idea for a great novel?"

The conversation goes on for almost 30 pages, and it's anything but
boring, magically revealing the personalities in the room.

The 1978 Burroughs interview is equally fascinating, and he comes off
as both brilliant and somewhat humble. He is remarkably prescient,
arguing against Dr. Timothy Leary's fantasies of sending all humanity
off to live in space and firmly disputing the notion that there will
be a nuclear war between the United States and the Soviet Union. He
counters Waldman's assertion that "the planet will have to have some
sort of world socialism ... to survive ultimately." And you have to
love that he cops to not reading "much serious fiction," preferring
the "science fiction, horror," that Waldman calls "grade-B pulp stuff."

Beat fans will eat up "Beats at Naropa," as will anyone who just
feels nosy and wants to "sit down" with some of the characters and
listen in. And who knows? Maybe the eavesdropping will be enough to
inspire the curious to try out a few of the more academic pieces.

.

John Lennon: the power of art and peace

John Lennon: the power of art and peace

http://www.greenleft.org.au/2009/800/41196

Barry Healy
29 June 2009

Forty years ago, between April and May 1969, John Lennon and Yoko Ono
began an international cultural struggle against the Vietnam War
using their fame and notoriety to draw attention to their peace message.

Now, it is almost impossible to comprehend how capitalist states
rallied against the pair, but Lennon's Beatles fame and increasingly
radical politics caused officials throughout Europe to hound him.
Eventually, when he moved to the United States, President Richard
Nixon personally ordered the FBI to target him.

In early 1969, the war in Vietnam was entering its final, bloody
stage. The previous year, Vietnamese liberation fighters had driven
the US to the negotiating table and talks were set to begin in Paris.

The US manoeuvred for political space as its 543,400 ground forces
were rapidly demoralised and youth around the world moved into open revolt.

Nixon spoke of "Vietnamisation" to pull US troops out of the front
line, while unleashing terror bombing on North Vietnam and secret
bombing of Cambodia. On April 9, 1969, 300 anti-war students at
Harvard University seized the administration building, threw out
eight deans and locked themselves in. The US public was stunned when
police heavy-handedly ejected them.

This was the tumultuous background against which Lennon and Ono set
out first to get married and then speak against the war.

Denied the right to marry in Britain by reactionary officials, they
began a highly publicised cross-European flight looking for a country
that would allow it. Finally they succeeded in holding the ceremony
in Gibraltar. The Beatles' hit "The Ballad of John and Yoko" was one
product of this escapade.

Between March 25 and 31, capitalising on the press frenzy, they spent
their honeymoon in the Amsterdam Hilton Hotel inviting reporters into
their room every day between 9 am and 9 pm. They confounded the press
by receiving them in their pajamas, sitting in bed, and talking about
world peace.

A second bed-in was planned for New York, but Lennon was refused a
visa because of a marijuana conviction. So on May 26 Lennon and Ono
started a one-week stay in Montreal.

Just days before, the infamous battle of Hamburger Hill had been
fought near Hue in central Vietnam. In what became a symbol of the
war's futility, this 10-day, gruesome battle cost the lives of an
unknown number of Vietnamese freedom fighters and 46 US soldiers.

After capturing the hill, the US forces were ordered to withdraw,
whereupon the Vietnamese seized it unopposed.

In Montreal, the press interviewed Lennon and Ono in bed and
broadcasted their anti-war sentiments. They recorded the song "Give
Peace a Chance" with a gang of friends including radical poet Allen
Ginsberg and psychedelic drug advocate Timothy Leary.

Lennon was a personally complex, extremely intelligent and
artistically outstanding individual. Born in WWII Britain, he was
abandoned by his father and barely noticed by his mother.

When Lennon was five years old his seafarer father returned and
announced that he wanted to move to New Zealand. He demanding John
choose between staying with his mother or leaving with him.

The horror of that moment haunted Lennon for the rest of his life and
inspired the fractured, questing nature of his songs, as opposed to
Paul McCartney's more restful lyrics and melodies.

As an adult, Lennon had contact with two revolutionary groups in
Britain, the International Marxist Group and the Workers
Revolutionary Party. To the latter he donated money and his
hand-written lyrics of "Working Class Hero".

Lennon had the courage to work through his demons in public, turn his
pain into art and try to articulate a vision of human liberation.

His nemesis, Richard Nixon, a paranoid alcoholic, hid his demons
behind the mask of power, causing untold death and misery before
being driven from power.

.

The Fish hits retirement road

The Fish hits retirement road

http://www.dailydemocrat.com/ci_12662751

By ELIZABETH KALFSBEEK/Special to the Democrat
Created: 06/22/2009

When Barry Melton first started practicing law, he was still a
full-time musician, having gained notoriety as "The Fish" in the band
"Country Joe and the Fish." He rented an office and had read up on
how to run a law practice.

"It's fair to say in the first year my time was spent 90 percent on
music and 10 percent on law," Melton said. "I'm not sure that the law
office was paying for more than the rent and phone bill. Today, my
time is spent 90 percent law and 10 percent music."

But not for long. Melton is one of a number of Yolo County employees
accepting early retirement incentives in an effort to help the
county's budget crisis, reducing the need for layoffs.

"The reason (I'm retiring) is dictated more by financial reasons than
by me feeling I had to retire," Melton said. "It feels early to me,
but it's not early for our budget."

According to Yolo County officials, retirement incentives for Melton
-- along with more than 90 others -- will save $3.1 million in the
$24 million budget gap for the 2009-10 fiscal year, beginning July 1.

"To me, it's win, win, win," Melton said. "It's good for the county,
for me and for our department. I truly believe (Tracie Olson) will
make a great public defender," he said of his replacement.

Melton remembers he had a calling for music at a young age. He was
classically trained on guitar at age 5 by a retired New York
Philharmonic violinist. Later, around 8 or 9, Melton studied under
the Kay Kyser Band's guitarist, Milton Norman, and learned big band jazz.

When Melton graduated from high school, his parents wanted him to be
a professional guitar player and play music for political causes. The
graduate had other plans -- he wanted to be a lawyer. So, inspired by
S.I. Hayakawa's book, "Language and Thought and Action," Melton
packed his bags in February 1965 and headed to San Francisco State to
study with the semantics professor. That was his plan, anyway.

What backfired, Melton explained, is that he ended up in San
Francisco in the 1960s as a young guitar prodigy at a time when
guitar was becoming the dominant instrument of American popular music
and San Francisco was the epicenter.

"Just so we're clear, I wanted to be a lawyer, not a guitar player,"
Melton said. "But I was a guitar player. I was faced with the dilemma
of being a poor student versus making a good living as a musician. I yielded."

While it would have taken seven years to become a lawyer, it took
Melton two years after arriving in Northern California to find
himself on the Billboard Hot 100 list, along with contemporaries such
as The Beatles, The Doors, Jimi Hendrix and others. He played the
Monterey Pop Festival in 1967 and Woodstock in 1969 with Country Joe McDonald.

Melton never gave up his dream of being a lawyer and in 1982 he
passed the State of California Bar exam, without attending law school
or graduating from college. He worked in San Francisco, Mendocino and
Sacramento before being hired as Yolo County's Chief Deputy Public
Defender in 1999.

When he was interviewed for the Yolo County position, he was asked
what experience he had managing people.

"I was a band leader for more than 30 years," Melton said. "Musicians
and criminal defense lawyers are fiercely independent people. There
is a magical balance involved in getting the best out of people,
without micromanaging. Yet, it's necessary to keep everyone moving in
the same direction."

Just like with music, there is a creative process in how to approach
a case, where the whole is greater than the sum of the parts, not
unlike a rock 'n' roll enterprise.

"(The Public Defender's office) is a living, breathing laboratory
where ideas can be discussed," Melton said. "There's something gained
from the very fact that we're a group. It makes us better lawyers."

When Melton retires June 30, handing the reigns over to Tracie Olson,
he plans to continue to work on cases part-time. A "rabid baseball
fan," he's looking forward to taking in more River Cats games and
working on other pet projects.

"Ultimately, I'm looking forward to a less structured existence,"
Melton said. "Hopefully I'll be smart enough not to fill it in
entirely. I have a tendency to do that."

What many might not know is that Melton also has inkling toward
science. He has had astronomical observations published in "Sky and
Telescope." Melton may use retirement as way to leave his mark on the
scientific world as well.

"I have this idea that I've done the letters and arts thing to the
extent that is possible for me, and I want to branch into the
sciences," Melton said. "I want to round out the Renaissance man
ideal that I've always had."

While Melton does not liken himself to historical figures such as
Thomas Jefferson, Benjamin Franklin or John Adams, he does draw a
parallel: all the above-mentioned great men were recognized in a
number of different fields.

Jefferson, for instance, was not only the author of the Declaration
of Independence, but also a violinist, inventor and scientist.
Franklin, while a statesman, also played the violin, harp and guitar.

Adams, one of Melton's heroes, was a criminal defense attorney for
the British soldiers on trial for the Boston Massacre.

"(Adams) championed an unpopular group of people, not unlike what
public defenders do everyday, because of his deep, personal
conviction in the rule of law," Melton said. "The basic lesson that
we should all remember is that our country was founded on a notion
that all people will get justice in the courts and will get a good defense."

Adams went on to be one of the founders of democracy and the second
President of the United States. He was also a teacher, a writer and a
historical analyst.

"We have a tendency to fill our lives up," Melton said. "One hopes
and aspires to have more free time on the schedule."

Melton admits he's a realist and doesn't think he'll ever have quite
enough free time. But, in a perfect world in which he did, how would
his time be spent?

"I don't know," he said. "That's the whole point."

.

Cambridge native says new book not anti-Beatles

Cambridge native says new book not anti-Beatles

http://news.bostonherald.com/entertainment/music/general/view/20090628cambridge_native_says_new_book_not_anti-beatles/srvc=home&position=also

By Jim Sullivan
Sunday, June 28, 2009

You'd be hard-pressed to find a book with a more confrontational
title than the one Elijah Wald chose for his latest: "How the Beatles
Destroyed Rock 'n' Roll: An Alternative History of Popular Music."

Attack the Beatles and you're attacking rock royalty.

"Please write that I do not hate the Beatles," said Cambridge native
Wald. "I grant you 'destroy' is a provocative word. The title is an
attempt to make people pick up the book. But if Paul McCartney picked
it up, I don't think he'd disagree. He is truly conscious that the
music he loved (as a kid) was gone by the late '60s and the Beatles
were largely responsible for that."

Of course, rock 'n' roll rages on. "Obviously, in some way the title
is inaccurate," said Wald, 50, a blues guitarist and author who
recently finished a stint in Los Angeles teaching at UCLA. "Because
in some form, rock 'n' roll is still around. But there were a couple
of points I was trying to make. One was any shift in music produces
winners and losers, but some stories always get told the same way.
The Beatles story always gets told as them starting as a fun band and
developing into this greater, artistically more-mature thing. I don't
disagree with that, but there's an equal way of telling it. They
started out playing mainstream pop and simply abandoned what had been
their core constituency."

Up to the British invasion, Wald maintains, black and white audiences
often enjoyed the same music, and that music was often dance music.

"The Beatles took a huge part of the huge white rock world with them,
particularly with the release of 'Sgt. Pepper,' " Wald said. "That's
at the core of my argument. We created a split between white and
black music. The way music history has been told over and over is you
hear 'the Beatles introduced Americans to black music,' which sure
would have been news to kids dancing to Motown."

Wald also notes that James Brown's seminal 1962 album, "Live at the
Apollo," was a massive pre-Beatlemania hit in 1963, reaching No. 2.

The Beatles are a hook for the book, which Wald will discuss Tuesday
at Cambridge's Porter Square Books, where he'll also pick a little
guitar. But the Fab Four are by no means its focal point. Wald's
"Alternative History" covers the 20th century of music, "from ragtime
to rap," as he puts it.

He says critics and historians, mostly male, have stressed certain
values - harmonic, melodic and lyrical development - over rhythm.
Audiences, women in particular, respond to rhythm, he argues. If
critics valued innovation and progression, the mainstream favored the
beat. Wald sees his book as a corrective.

Singer-songwriter Tom Waits, to name one notable admirer, praises
Wald's take. "It nailed me to the wall," he said. "Not bad for a
grand, sweeping, in-depth exploration of American music with not one
mention of myself. Wald's book is suave, soulful, ebullient and will
blow out your speakers."

Wald says he was just trying to set the record straight.

"It's a strange position to be considered a contrarian for standing
up for the majority," he said. "I've tried to write a serious,
enjoyable book that's easy to read, but is not a dumbing-down."
--

jim@jimsullivanink.com

.

How Michael Jackson acquired the Beatles catalog

How Michael Jackson acquired the Beatles catalog: a short outline

http://www.examiner.com/x-2082-Beatles-Examiner~y2009m6d27-How-Michael-Jackson-got-the-Beatles-catalog


June 27, 2009

Since the subject has been bandied the past few days with many
misconceptions, here is a brief review of the events that took place
that enabled Michael Jackson to buy the Beatles catalog. It's a very
complex issue that this article can't completely begin to cover, so
we've listed sources at the bottom that offer additional information.

The sale of Northern Songs had been bandied about for some time. EMI
Music had considered, at one time, buying ATV Music, which included
Northern Songs, but never made an offer.

Paul McCartney and Michael Jackson, when they were working together,
discussed investments in music copyrights. Jackson had commented to
McCartney that he might one day buy his and John Lennon's songs.
McCartney took it as a joke.

But in November, 1984, Jackson's representatives called with serious
intentions. "When the ATV music publishing catalogue, which contains
many Lennon-McCartney songs, went on sale, I decided to put up a bid.
I consider myself a musician who is also a businessman and Paul and I
had both learned the hard way about business and the importance of
publishing and royalties and the dignity of song writing," Jackson
was quoted as saying.

The book "Northern Songs" by Brian Southall says Jackson's lawyer
talked individually to both Yoko Ono and Paul McCartney, suggesting
they each each buy the catalog. Both said no. Ono was concerned about
having copyrights of other Beatles' songs, while for McCartney, it
was said the price was more than he expected to pay. There's no
indication in the book that the two considered making a joint deal.

Nobody expected Jackson to pull it off. In fact, according to Robert
Hilburn of the Los Angeles Times in a lengthy article on the Beatles
catalog deal in 1985, negotiators at first thought Jackson was
standing in for McCartney. "It seems Paul's people once told one of
the ATV officers that their client was interested in buying the
copyrights, but that he didn't want to go through lengthy
negotiations. They said, in effect, 'You go out and get your best
offer and we'll pay 10% more,'" Hilburn quoted an unidentified person
involved with the negotiations.

Jackson was said to have told McCartney he planned to buy ATV.
McCartney has said he was never told.

The negotiations took time -- with another buyer entering and exiting
the picture -- but Jackson persisted. In a note to his lawyer
pictured in "Northern Songs," he writes, "John, Please not let's
bargain. I don't want to lose the deal."

He didn't.

Jonathan Morrish, former CBS UK and Sony press chief and Jackson
associate says in the book "Northern Songs," "He'd (Jackson) done
tracks with McCartney, they used to hang out a lot, went to the BRITs
together, so I can completely understand why buying Northern Songs
was something he wanted to do. It was beyond money, and Michael does
not feel he ever betrayed McCartney by buying Northern Songs."

The outcome, not surprisingly, irked McCartney.

"The annoying thing is I have to pay to play some of my own songs.
Each time I want to sing 'Hey Jude' I have to pay," he was quoted by
the UK Mirror.
--

(The most complete source of information on this subject is Brian
Southall's "Northern Songs: The True Story of the Beatles Publishing
Empire," also available through Amazon.co.uk. Another excellent
source is the Los Angeles Times 1985 article by Robert Hilburn, "The
Long and Winding Road.")
--

For more info: [See URL for links below]

Los Angeles Times 1985 article by Robert Hilburn, "The Long and Winding Road"
NPR "All Songs Considered": "The Beatles Catalog and Michael Jackson"
Bloomberg.com: Sony/ATV Said Planning to Keep Beatles Songs Post-Jackson Death
Link to purchase Brian Southall's "Northern Songs: The True Story of
the Beatles Publishing Empire"
Beatle news briefs: Report says Macca won't get chance to take back
Beatles catalog
Could Paul McCartney get back the Beatles catalog from Michael
Jackson? Maybe, if and if ...
With Michael Jackson gone, what happens to the Beatles catalog now?

.

Generation gap in US largest since 1960s

Study: Generation gap in US largest since 1960s

http://www.washingtonpost.com/wp-dyn/content/article/2009/06/29/AR2009062900278.html

By HOPE YEN
The Associated Press
Monday, June 29, 2009; 12:10 AM

WASHINGTON -- American adults from young to old disagree increasingly
today on social values ranging from religion to relationships,
creating the largest generation gap since divisions 40 years ago over
Vietnam, civil rights and women's liberation.

A survey being released Monday by the Pew Research Center highlights
a widening age divide after last November's election, when 18- to
29-year-olds voted for Democrat Barack Obama by a 2-to-1 ratio.

Almost eight in 10 people believe there is a major difference in the
point of view of younger people and older people today, according to
the independent public opinion research group. That is the highest
spread since 1969, when about 74 percent reported major differences
in an era of generational conflicts over the Vietnam War and civil
and women's rights. In contrast, just 60 percent in 1979 saw a generation gap.

Asked to identify where older and younger people differ most, 47
percent said social values and morality. People age 18 to 29 were
more likely to report disagreements over lifestyle, views on family,
relationships and dating, while older people cited differences in a
sense of entitlement. Those in the middle-age groups also often
pointed to a difference in manners.

Religion is a far bigger part of the lives of older adults. About
two-thirds of people 65 and older said religion is very important to
them, compared with just over half of those 30 to 49 and 44 percent
of people 18 to 29.

In addition, among adults 65 and older, one-third said religion has
grown more important to them over the course of their lives, while 4
percent said it has become less important and 60 percent said it has
stayed the same.

"Around the notion of morality and work ethic, the differences in
point of view are pretty much felt across the board," said Paul
Taylor, director of the Pew Social and Demographic Trends Project. He
cited a greater tolerance among younger people on cultural issues
such as gay marriage and interracial relationships.

Still, he noted that the generation gap in 2009 seems to be more
tepid in nature than it was in the 1960s, when younger people built a
defiant counterculture in opposing the Vietnam War and demanding
equal rights for women and minorities.

"Today, it's more of a general outlook, a different point of view, a
general set of moral values," Taylor said.

Among the study's other findings:

-Getting old isn't as bad as people believe in terms of health, but
isn't as good when it comes to lifestyle. While more than half of
those under 65 think they will experience memory loss when they are
older, only one-quarter of people 65 and older say they do so. Older
people reported fewer instances than expected of problems such as
serious illness, not being able to drive, being less sexually active
or depressed.

On the other hand, older adults end up having less leisure time than
expected. While 87 percent of those under 65 think they will have
more time for hobbies and other interests in older age, only 65
percent of older people report having it. Life at 65 and older also
fell below expectations when it came to time with family, travel,
having more financial security and less stress.

-Hispanics are more likely to report problems in old age. About 35
percent of Hispanics 65 and older say they have a serious illness,
compared with 20 percent of whites and 22 percent of blacks in the
same age group. More older Hispanics reported being depressed, lonely
or a burden to others than did whites and blacks. They also were less
likely to do volunteer work or be involved in their communities.

-Younger people are more likely to embrace technology. About 75
percent of adults 18 to 30 went online daily, compared with 40
percent of those 65 to 74 and about 16 percent for people 75 and
older. The age gap widened over cell phones and text messaging. About
6 percent of those 65 and older used a cell phone for most or all of
their calls; 11 percent sent or received text messages. That's
compared with 64 percent of adults under 30 for cell phone use and 87
percent for texting.

-Americans differ on when old age begins. On average, they say 68.
People under age 30 believe it begins at 60, while those 65 and older
push the threshold to 74. Of all those surveyed, most said they
wanted to live to 89.

Pew interviewed 2,969 adults by cell phone or landline from Feb. 23
to March 23. The poll has a margin of error of plus or minus 2.6
percentage points. In cases where older persons were too ill or
incapacitated, their adult children were interviewed. Pew also used
surveys conducted by Gallup, CBS and The New York Times to identify
trends since 1969.
---

On the Net:
Pew Social and Demographic Trends:http://pewsocialtrends.org/

.

Sunday, June 28, 2009

Filth and Wisdom: Levon Helm's Electric Dirt

Filth and Wisdom:
Levon Helm's Electric Dirt

http://www.washingtoncitypaper.com/display.php?id=37466

By David Dunlap Jr.
Posted: June 24, 2009

Electric Dirt
Levon Helm
Vanguard

Robbie Robertson may have written "The Night They Drove Old Dixie
Down," but the song would've come off as hokey carpetbagger artifice
if drummer Levon Helm hadn't sang it with such gritty earnest. In
fact, as the lone American in the Band, the Arkansas native lent
every ounce of his ample Southern authenticity to the rest of the
members, all Canadians. It was as if merely being in the Band with
Helm baptized Robertson, Rick Danko, and the others with a generous
splash of moonshine. Helm continues to demonstrate a love and
knowledge of all strains of Southern American music, despite having
abandoned Turkey Scratch, Ark., for Woodstock, N.Y., some 40 years
ago. His last record, 2007's Grammy-nabbing Dirt Farmer, is as raw
and engaging a country folk record as any in recent memory. Electric
Dirt, his latest, faces South, too. Helm kicks it off with a cover of
the Grateful Dead's "Tennessee Jed," which sounds more like a real
country standard than Jerry Garcia and Robert Hunter's original. And
his take on Carter Stanley's "White Dave" is a mournful masterpiece
that sounds like the songs on the slightly superior Dirt Farmer.
"Growin' Trade" is an aggie lament about a good farmer who is forced
to start growing America's biggest cash crop, despite its illegality.
Helm teases with an intro that would trick a straight person into
thinking it's a version of the Band's "The Weight." The catchy hook,
blue-collar vibe, and reverence for marijuana make it sound like the
best Neil Young song he's never sung. Helm teams with New Orleans
legend Allen Toussaint for the first time since Toussaint arranged
the horns for the Band's classic live gatefold double album from
1972, Rock of Ages. The resulting covers of Randy Newman's "Kingfish"
and Billy Taylor's "I Wish I Knew How It Would Feel to Be Free" sound
as rich and engaging as the songs Helm and Toussaint crafted during
their primes. Helm's few missteps on Electric Dirt occur when he gets
bluesy. A cover of the Staple Singers' "Move Along Train" sounds like
a selection from a house band at a strip mall blues club. Helm, more
than most, has earned his blues credentials by growing up with and
later headlining the King Biscuit Blues Festival, but his pair of
Muddy Waters covers, "Stuff You Gotta Watch" and "You Can't Lose What
You Ain't Never Had," are tepid tributes to the Father of the Chicago
Blues. Still, with all due respect to Don Henley, Phil Collins, and
Peter Criss, Helm is the greatest singer-drummer in rock history­he
anchored one of the greatest bands ever and whipped throat cancer's
ass. And despite Electric Dirt's few rare moments of inauthenticity,
Helm is still rock's most authentic man.

.

OBIT: Sky Saxon 1946-2009

[6 items]

Sky Saxon RIP

http://www.electricroulette.com/2009/06/sky-saxon-rip.html

06/25/2009

Sky Saxon, vox-ace and genius behind The Seeds has passed away. Sky's
partner, Sabrina broke the next on Facebook saying "Sky has passed
over and YaHoWha is waiting for him at the gate. He will soon be home
with his Father. I'm so sorry I couldn't keep him here with us. More
later. I'm sorry."
Saxon was in Salt Lake City, Utah and cut it through doo-wop and R&B
groups before forming the The Seeds who gave us 'Can't Seem to Make
You Mine' and the vicious brilliance of 'Pushin' Too Hard'. Saxon's
vocals were always a weird, wonderful noise mixed with pained howls
and finger waggin' sermonizing.

He broke up the Seeds in '67 to form the Sky Saxon Blues Band to
release one LP, 'A Full Spoon of Seedy Blues' before reestablishing
the Seeds. During the '70s he became a member of the Source Family
religious group, a Hollywood Hills commune led by YaHoWha who gave
Saxon the names Sunlight and Arlick.

The Seeds remain one of the finest examples of psychedelic garage
punk from the '60s underground and every reader should go and pay
tribute by listening to some Seeds at full tilt.

-------

R.I.P. Sky Saxon

http://www.austin360.com/blogs/content/shared-gen/blogs/austin/music/entries/2009/06/25/rip_sky_saxon.html

By Joe Gross
June 25, 2009

Sky Saxon, founder of the brilliant '60s garage band the Seeds, died
Thursday morning at St. David's Hospital.

The newly minted Austinite, born Richard Marsh, was hospitalized
Monday with what doctors suspected was an infection of the internal
organs, but cause of death has not yet been released.

Saxon fell ill last Thursday, but performed at Saturday at Antone's
with recent Austin collaborators Shapes Have Fangs.

Sky's wife Sabrina Saxon posted news of his passing on Facebook this
morning: "Sky has passed over and YaHoWha is waiting for him at the
gate. He will soon be home with his Father. I'm so sorry I couldn't
keep him here with us. More later. I'm sorry."

We are sorry as well.

Saxon was the founder of the Seeds, one of the all-time great
first-wave garage rock bands. If the Rolling Stones was the sound of
five British guys trying to imitate Muddy Waters and Howlin Wolf and
failing in new and strange ways, '60s garage rock was the sound of
American kids trying to imitate the Stones and (similarly,
brilliantly) missing the mark.

The Seeds fell together in 1965 around a core of Saxon and guitarist
Jan Savage with keyboardist Daryl Hooper and drummer Rick Andridge.
The bands's first couple of singles ­ 'Can't Seem To Make You Mine'
and 'Pushin' Too Hard' ­ are '60s punk classics, snotty and fuzzy and
brief. Check out their first two albums ­ 'The Seeds' and 'A Web of
Sound,' both from that magic rock year 1966 ­ for perfect examples of
proto-psychedelic roar.

After a few more records, Saxon broke up the Seeds in 1970, joined
the spiritual commune the Source Family, adopted the name Sunlight
and played with the Source Family band YaHoWha 13 now and then.

He continuted to make albums since with various lineups, distributing
his music via the Internet at www.skysaxon.com. He came to Austin in
March for the second annual Psych Fest and never really left,
according to his publicist, keeping a very low profile until recently.

We profiled him here in March. [See below.]
http://www.austin360.com/music/content/music/stories/xl/2009/03/0312xlmusic.html

--------

Garage Rock Icon and Seeds Front-man Sky Saxon Dies in Hospital

http://www.exclaim.ca/articles/generalarticlesynopsfullart.aspx?csid1=133&csid2=844&fid1=39487

6/25/2009
By Brock Thiessen

According to various media reports, Seeds front-man and all-around
garage rock legend Sky Saxon has died. Saxon, who was born Richard
Marsh, was hospitalized in South Austin, Texas, on Monday (June 22)
due to an undiagnosed condition and remained in critical condition in
the ICU in St. David's South Austin Hospital, where he passed away
this morning, LA Weekly's West Coast Sound blog reports.

Saxon's wife, Sabrina, broke the news earlier today on her Facebook,
writing "Sky has passed over and YaHoWha is waiting for him at the
gate. He will soon be home with his Father. I'm so sorry I couldn't
keep him here with us. More later. I'm sorry."

At this point, the cause of death is unknown, but doctors suspect an
infection of the internal organs, Austin360.com reports.

Many believe Saxon was born around 1946, but his exact date of birth
is not clear.

Saxon founded the Seeds in 1965 and went on to pen such garage
classics as "Pushin' Too Hard" and "Can't Seem to Make You Mine."
After the Seeds broke up in 1970, Saxon joined the spiritual commune
the Source Family, adopted the name Sunlight and played periodically
with the Source Family band YaHoWha 13.

Saxon was to join a Seeds/Love/Electric Prunes tour this summer as
part of the California '66 Revue. No announcements have been made yet
regarding the future of the tour.

--------

Seeds Frontman Sky Saxon Dies in Austin

http://www.spinner.com/2009/06/25/seeds-frontman-sky-saxon-dies-in-austin/

6/25/09

Sky Saxon, lead singer and bassist of '60s garage rockers the Seeds,
died Thursday in an Austin, Texas hospital. He had been in the ICU
since Monday suffering from an undisclosed illness -- doctors
suspected an internal organ infection -- until his wife, Sabrina,
announced his passing via Facebook.

Influenced heavily by the Rolling Stones, Saxon -- born Richard Marsh
-- founded the Seeds in 1965 in California. The next year, the
psychedelic rockers released two albums, 'The Seeds' and 'A Web of
Sound,' and had hits with 'Can't Seem to Make You Mine' and 'Pushin'
Too Hard,' their most successful song. In 1967, the band released two
more albums: 'Future,' a psychedelic rock album, and 'A Full Spoon of
Seedy Blues,' which was credited to the Sky Saxon Blues Band and
featured liner notes by the legendary Muddy Waters.

After some lineup changes and a few more commercially unsuccessful
albums, Saxon dissolved the band in the early '70s. He joined a
California commune, the Source Family, adopted the name Sunlight and
occasionally performed with their trippy house band, the Ya Ho Wa 13.
In 1989, Saxon reformed the Seeds to tour with other '60s acts like
Big Brother and the Holding Company, and Arthur Lee and Love. They
toured again in 2003, and Saxon kept busy musically, releasing an
album last year, and recording with the Smashing Pumpkins. Though he
fell ill last Thursday, Saxon still managed to play a short gig on
Saturday night at Austin rock club Antone's.

Earlier today, Sabrina Sherry Smith Saxon wrote on her Facebook page,
"Sky has passed over and YaHoWha is waiting for him at the gate. He
will soon be home with his Father. I'm so sorry I couldn't keep him
here with us. More later. I'm sorry." No other announcements have been made.

--------

NELS CLINE ON SKY SAXON: "MY FIRST ROCK IDOL"

http://larecord.com/news/2009/06/25/nels-cline-obituary-on-sky-saxon-my-first-rock-idol/

June 25th, 2009

Guitarist Nels Cline (spotted most recently with Wilco) grew up in
the shadow of the Seeds and Sky Saxon and later went on to perform
and record with Sky himself. He takes some time today to send L.A.
RECORD these thoughts:

I am truly saddened to learn of the death of Sky Saxon. As a boy
growing up in Los Angeles, Sky Saxon was my first rock idol of sorts.
The Seeds' music was important to me, sure, but Sky's amazing
charisma­as he appeared rather ubiquitously on TV shows like "Boss
City" and "The Groovy Show" around 1966­was galvanizing. I would
stare in disbelief as he­clad in shiny satin Nehru shirts bedazzled
with some gaudy brooch­would gyrate around lasciviously, holding the
microphone in every cool way imaginable. He seemed from another
planet. I thought he was amazing.

Years later, in the late '70s, Sky became known as "Sunlight," and
manifested a few eccentric and quite acid-soaked (or so they sounded)
recordings that led credence to the rampant stories of his decaying
mind and artistry. He came into the record store I worked at for
years and­with his face covered in a long mane of hair, massive
beard, and shades­went silently through the stacks with wraith-like
fingers. I was dismayed and a bit freaked out by this creature­the
former beautiful god of rock 'n' roll otherness.

But only a few years ago as my friend and colleague Carla Bozulich
and I were going into our local Trader Joe's, we ran into a bass
player friend of mine named Rick, who had in tow a gray-haired, aging
hippie type of man with an unavoidably compelling face and style.
Carla, not normally interested in old hippies, immediately whispered
to me, "Who's THAT?!" Of course, you know it was Sky Saxon. And Rick
was playing in the new version of the Seeds, recording just down the
street from Carla's house! Long story short, I went and hung out a
bit, ended up recording a song about a corrupt judge on the
then-upcoming Seeds record. (Sorry that the titles escape me today.)
Sky was really quite deferential to me. Plus he seemed to be in quite
good shape. He gave me a record, recently issued, of some of his
pre-Seeds 1950s doo-wop-ish rock songs. How old IS this guy? I wondered.

We ended up doing a duo gig of almost totally improvised music one
night at Zen Sushi. I was ecstatic. I suggested we call ourselves the
Flower Lady & Her Assistant, but Sky immediately countered with the
Flower God Men and Their Assistants. I had gear problems on the gig,
and Sky had a bit too much sake before we played, but it was amazing
to me. There were barely 30 people there anyway! I started plotting
ways to do some more improvising with him. He was going off in a very
Beat-style manner. I thought of collaborations with my trio, The
Singers, but then Sky went off to more European touring, headed back
to Shasta. Rick moved to New York…

I won't ever be able to do those things with Sky. I feel lucky to
have ever even seen him on TV, yet alone to have played some wild,
extemporaneous psychedelia with him. They say Mick Jagger copped tons
of his moves and style, and I believe it. But there was so much more
to this man that remains to be revealed.

- Nels Cline
Glendale, CA
6/25/09

-------

Fest hosted by Austin's guardian Angels of psych

http://www.austin360.com/music/content/music/stories/xl/2009/03/0312xlmusic.html

By Joe Gross
AMERICAN-STATESMAN STAFF
Thursday, March 12, 2009

It has been said before and it bears saying again: All respect to San
Francisco and all, but Austin is the birthplace of psychedelic rock,
Texas is the soil from which it sprouted. Starting with the 13th
Floor Elevators, continuing with Golden Dawn up through the Butthole
Surfers in the '80s and '90s and the Black Angels, Cavedweller and
Shapes Have Fangs today, psychedelia is as important to the musical
fabric of Austin as blues, folk or country.

Which is why the folks in the Austin psych rock act the Black Angels
are throwing their second annual Psych Fest this weekend at Radio
Room, sort of a warm-up gig for that venue before it's used for South
by Southwest.

Trippy buzz bands such as the Wooden Ships, Dead Meadow and A Place
to Bury Strangers join the aforementioned locals and dozens more,
including Sky Sunlight Saxon of legendary Los Angeles garage rock
titans the Seeds. Not too shabby for a festival that's only on its
second year.

Black Angels leader and fest organizer Christian Bland wasn't wild
about last year's middling attendance at the first Psych Fest and
wasn't sure if a second was possible. "Then my friends started asking
about it," Bland says. " We had more buzz than I thought."

Most of the out-of-town bands on the bill are acts the Black Angels
have played with, including louder-than-God shoegazers A Place to
Bury Strangers and stoner rockers Dead Meadow, who have mastered the
unique lope of their particular brand of hard rock.

A few couldn't make it this year: "The Ravonettes were supposed to
headline one night," Bland says. "And Brian Jonestown Massacre were
going to play one night; it was going to be us, Brian Jonestown, then
us with Roky, but that wasn't able to happen."

Oh, yeah. Roky.

The Black Angels have moseyed to the head of the current crop of
Austin psych rockers. Not only does their music blend the fevered
noise of the Velvet Underground with the sun-staring trippiness of
Pink Floyd, they've also had their hip card punched in a way very few
others have ­ they backed up Roky Erickson on a short West Coast tour
last year. While Roky couldn't play this year's Psych Fest, Bland is
effusive about the experience playing with him.

"It was as amazing as it was surreal," he says. "The Elevators are a
band that we all adored. It took a little while for him to warm up to
us, I think, but eventually he felt comfortable enough with us to
play a few more Elevators songs than he usually plays. We ended up
learning the first five songs on their first album, 'You're Gonna
Miss Me,' 'Splash One,' 'Reverberation,' 'Rollercoaster' and 'Don't
Fall Down.'" Bland says the Halloween 2008 show in Los Angeles was
filmed, and they hope to have a DVD available by Friday.

Sky Saxon captures the spirit of psychedelic rock

The most unexpected guest at Psych Fest 2009 is Sky Saxon. Born
Richard Marsh, Saxon formed the Seeds in Los Angeles in 1965. The
bands's first couple of singles ­ 'Can't Seem To Make You Mine' and
'Pushin' Too Hard' ­ are garage punk classics, snotty and fuzzy and
brief. Their first two albums ­ 'The Seeds' and 'A Web of Sound,'
both from that magic rock year 1966 ­ are perfect examples of
proto-psychedelic rock. After a few more records, Saxon broke up the
Seeds in 1970, joined the spiritual commune the Source Family,
adopted the name Sunlight and played with the Source Family band
YaHoWha 13 now and then.

Saxon has made many albums since with various lineups. These days, he
distributes his music like many truly independent artists, especially
those who like to keep a lot of music in print ­ via the Internet at
www.skysaxon.com. At the Psych Fest, he'll be backed by Shapes Have
Fangs, which he has renamed World Spirits Band for the occasion.

'I needed a name I could get behind,' Saxon said from his home in
California. 'Sky Saxon and World Spirits Band initiates this band.'

As you might have guessed, Saxon is old school ­ he talks like a man
who has spent more time than most on the business end of psychedelic
technology, musical, chemical, spiritual, whatever. We touch on
everything from oil ('you can't just take it out of the ground and
not expect payback from the planet' ­ a pretty fair assessment) to
file sharing ('Music takes a long time to make and as soon as you
make it, it's out there. I can see a Third World country bootlegging
your music and that's OK, but Americans doing it to Americans, come on.').

He's perfect for Pysch Fest 2. He might not be from Texas, but it's
that sort of one band against the world spirit (so to speak) that
infuses psychedelic rock then and now ­ it's a state of mind.
--

Psych Fest 2 is Friday-Sunday at the Radio Room (508 E. Sixth St.).
Music starts at 9 p.m. Friday, 1 p.m. Saturday and Sunday. Three-day
passes are $45, individual tickets are $15 per day. Full lineup at
www.livemusiccapitol.com.

.

YA HO WHA 13: A Space and Time Out of This Reality

YA HO WHA 13:
A SPACE AND TIME OUT OF THIS REALITY

http://larecord.com/interviews/2009/06/22/ya-ho-wha-13-interview-a-space-and-time-out-of-this-reality/

June 22nd, 2009

Ya Ho Wha 13 were the band formed out of the pre-dawn practice
sessions that served also as morning meditation for the Source
Family, the L.A.-area religious sect that ran their own health food
restaurant during the '70s. They released nine albums but recorded
hours of material. Drag City has collected nine unreleased songs for
this month's Magnificence in the Memory. This interview by Dan Collins.
--

--How did you get your name, Isis?

Isis Aquarian (Source Family historian): It was the family name given
to me. Father said that the names we were given were for several
reasons­either because that's the name that we needed to learn from,
or that's the name of who we were, or that's the name we needed to
get qualities from. In other words, whatever name we had, nobody
could go on an ego trip about because you never knew why you had that name.

--You never had an ego trip about being named after an Egyptian goddess?

No, not really! I always related to her, though. Manly P. Hall from
the Philosophical Research Society­who did Secret Teachings of All
Ages­was a mentor to Father when he was Jim Baker, before he became
Father and started the Source. And we had gone over to see Manly P.
Hall in the early days, and he handed Father a list of names, and he
said 'These names are the names to give the people in the Family.'
And we went back and people either picked what name they liked, or
Father gave them a name. And somebody gave me the name Isis, and I
didn't relate to it. I said, 'No, I'm not going to take that name!'
And Father was standing there and he said, 'No, that's your name.'

--What was your original role in the Family and in the Source?

I had known Father as Jim Baker, when he had his other restaurant
called the Old World. He had three restaurants­the Aware Inn, the Old
World, and he opened up the Source. And they were all within, I would
say, four or five blocks of each other on Sunset Boulevard. And they
were all very famous. And he had his first two as Jim Baker. I met
him, he had the Old World, and he was living with his wife of the
time, Dora, a French girl. And I became friends with Dora, and I hung
out at the Old World. And I knew Jim, but we never seemed to really
connect, which was very strange, because he was very good looking,
and he was the kind that would flirt with everybody. But there just
seemed to be a hold on us at the time. But then I went my way, and he
went his way, and I ended up living with Ron Raffaelli. He was a
famous rock photographer­he was known as Jimi Hendrix's photographer.
That's how I met him. I was asked to go on a shoot with Jimi Hendrix,
and we became engaged. And I had my life at the studio with him for a
couple years. And I had heard that Jim had opened up the Source, and
was being known as Father, and was starting a spiritual family. We
were looking for a group of people with long hair that looked like
Jesus, because we were doing a poster for Jesus Christ Superstar. And
I said to Ron, 'I know where there's a bunch of people running around
looking like Jesus. They're at this place called the Source! I'm
going to go down there­I'll get us some models.' So I drove down to
the Source, and oh my god, the place was incredible. As soon as you
stepped near it, you knew something was happening. And I stepped onto
the patio, and I asked for Jim Baker and somebody said 'Oh, you mean
Father.' And he came walking out, and he was like 6'3', and he looked
like Moses. He had long hair and a beard, and he was no longer the
Jim Baker I knew. And I was immediately smitten, as they say, and he
just embraced me and said 'I was wondering how long it was going to
take you to come home­to come back.' And I basically forgot what I
was even doing there. And he invited me to come to morning meditation
the next day, and then I basically never left. So I just walked out
of my home life and became a full time part of the Source family.

--How old were you?

I was in my late twenties. A lot of the kids were sixteen, seventeen,
and in their early twenties. I'm not saying I was the oldest one
there, but I had also known Jim Baker so I wasn't intimidated by him.
Most people were finding their guru and their masters, and I found
him as my earthly spiritual father, for sure. But I knew that I had a
destiny with him. I basically became his right hand­that's what he
called me. The Family had other names for me. 'Bulldog'­you know
there's a bulldog in every family. And 'hatchet lady,' 'dragon lady'…

--Did you like those nicknames?

It didn't bother me, no. In fact, 'Dragon Lady' was kind of
endearing! You had your role, and you played it out, and Father
always had my back.

--When did the band Ya Ho Wa 13 start?

We had musicians in the Family that would always gather and play. We
weren't doing anything 'musically,' but we did realize we had some
very talented musicians. Music seemed to be playing all around the
house. And that was the thing to do back then. Everybody carried a
guitar. It was like music was the new language. And one day I think
Octavius came in and was talking about being a drummer, and a lot of
people had been musicians, and just gave it up when they came
in­whatever any of us were, we gave up when we came in. It was of no
necessity at that point. And I just remember Father one day saying,
'Wait a minute. I have a drummer. I have a guitar player. I have a
bass player. We have singers. We have a band. Let's do some music!'
So, bands started being formed to see what we wanted to do with them.
And at this point, Father wasn't really in them­he was just having
fun seeing what we could do. And because we were very famous, and
everybody came to the Source, all the movie producers, directors,
musicians­John Lennon was there all the time­they all came there. So
we figured, 'Well jeez, we can just start letting people hear it and
see if we can do something with it.'

--I heard you would play every day from 3 to 6 in the morning! When
did you sleep?

Right! That was when we gathered for morning meditation. Father would
be so full of energy and so excited, and he would say, 'Let's go to
the band room!' And the band room was just a converted garage off the
meditation room, and speakers had been hooked up, so no matter what
was happening, we could all hear it. Because we all couldn't fit in
the band room.

--A lot of your movement's spiritual beginnings and influences have
been chronicled. But what seem less well known are the specifics of
the musical side of things.

He formed Ya Ho Wa 13 and started playing with it, and that was like
his signature when he started playing with the Family. It's not like
he could play or sing. It was another way of morning meditation. It
was another way of his talking about the wisdom teachings. He often
said, 'Long after I'm gone, my teachings will continue because of the
music we're doing now. Music has no barriers. Everyone understands
music because it's a soul thing.'

--One of the interesting things about your band is that, given your
spiritual and cosmological underpinnings and your emphasis on
improvisation and spontaneity, I was expecting you to sound like Sun
Ra or something jazzy. But you guys are a rock 'n' roll combo.

Very much so. When the band first now started getting back together,
I was wondering how it was going to work. Because when you have the
head guy no longer there, how does that work? And I know the public's
been going on the albums that had Father in it, like Penetration. So
when the three Brothers got together and decided to continue playing
as Ya Ho Wa 13, it was interesting to see how that was going to play
out: Octavius, drummer, Djin, guitar, and Sunflower, bass.

--Was there ever fighting about the music?

There were disagreements, but we never got into bickering or arguing.
The short time we lived together was so incredible because we lived
in a space and time out of this reality. Certain things didn't exist
that exist for us now that we're back. We lived in a kind of free
zone where certain rules and regulations didn't exist. We related to
people's souls, not their personalities. When the Family
dispersed­and now we're trying to deal with each other again thirty
years later­we're just starting to relearn those techniques. In 2001,
we had our first big reunion, and the last ten years we've just been
dealing on a social level with each other and trying to be nice. A
lot of stuff has come up that we never got to work on, because we all
just left. It was like The Day the Earth Stood Still. We looked
around and nobody was there.

--I remember reading that the Beatles were a big influence on the band.

I think definitely because that's what the band grew up with. The
Beatles were very cosmic. They had stepped over into spirituality,
and they were given incredible messages.

--Were there specific Beatles songs that you wanted to emulate?

No, once the Family was formed we didn't listen to other people's music.

--You never stepped into a discotheque or club and heard another band?

The only time that happened was in the early days when we did try
stuff like that. We got booked at the Whisky a Go Go, and we walked
into the Whisky a Go Go in our robes and our long hair­and we did get
laughed at! But when they got up on the stage, everybody was quiet
because they could sing. They had some good music happening.

--But you must have noticed that at the same time you were making
this music, bands such as Pink Floyd, they were doing the same…

Oh, yes, absolutely! I do know that we opened the Crater Festival in
1976, sunrise, here in Hawaii for the 200th anniversary of America,
and we opened for Sly and the Family Stone. We asked for that slot,
and we led the thousands of people in Diamondhead Crater in star
exercise, and we got them chanting.

--Do you think if any band forms, even if it's just four or five
people, that something spiritual forms?

Music seems to touch the largest amount of people at one time than
anything I know about all over the world. It has no barriers, it has
no race, it doesn't distinguish between color, religion, and
nationality. You can put a song on and put it out over the airwaves,
and thousands of people, their soul can get out of it whatever it
gets out of it.

--Contemporaries of yours in the avant-garde, such as La Monte Young
and Angus Maclise, have kind of said that there is a spiritual plane
you can achieve with pure musical tones. Was there a certain way of
playing for you that was more in tune with your spiritual quest?

We were into frequencies. Like­the F note is the sound of nature. And
the fact that vibration, if you tune into like a F note and another F
note comes before, then you vibrate. Like a tuning fork. He tried
that with the gong and the kettle drum. We had the gong from Dr.
Zhivago­the movie! He bought it and we still have it, and it's huge!
Often in morning meditation, when we weren't even doing anything with
the music, he would have us all go into meditation, and he would do
the gong throughout chakras because the gong had the frequencies­all
the frequencies of the chakras.

--There was kind of a no-drug policy, wasn't there? Despite your band
being considered psychedelic?

I think marijuana, since we don't consider it a drug­that is probably
being used.

--But psychedelics like mushrooms or LSD?

No, no, we didn't do it in the Family, and as far as I know, it's not
being done now. The family dispersed and we all went our ways and
created a new life with new members, and so some thirty years later,
we all are not on the same page and we are not responsible for what
anyone does or does not. As human beings now out here on our own, it
has made it somewhat harder to 'ante up' as they say.

--Sky Saxon, who joined the band later, has been known to have some
drug issues. Did he have those when he was in the band?

Sky Saxon was an entity unto himself. He does his thing. I'm talking
about Ya Ho Wa 13.

--Whoa! Are you saying the album he recorded with Ya Ho Wa 13 was
outside the realm of what you consider their music?

Um… well, during the Family days, after Father left and said he was
no longer going to be in the band, he invited Sky­'Arelick' was his
family name­into the band. And they renamed the band Fire Water Air.
And it either didn't do anything, or we moved. We didn't accomplish
or finish a lot of what we did because we would move and go on to
something else, and it was disruptive of what we were doing.

--Was Sky part of the Source?

He was. He would kind of come and go, though. Father loved him, but
he was always just Sky! The way he is now is the way he was back
then. And I think Sky does a lot of things that the rest of us don't do.

--Was there a conscious decision about which instruments to use in the band?

No, that's just the instrumentation that the band played. And I think
it's the basic formation of a band that you have drum, guitar, and bass, right?

--Definitely in rock 'n' roll. But did you ever introduce any other
instruments?

I think they brought in Pythias for a while on guitar, and Lovely
with a violin. Lovely was Andre Previn's daughter. That was one of
the forms of Ya Ho Wa 13 that Father was trying to put together. And
they brought in a couple other brothers­Home, who sang and played
guitar, and Rhythm, who played piano. After we left L.A., we tried
different forms of the band, when we moved to San Francisco and moved
to Hawaii.

--Brian Wilson considered himself a very spiritual songwriter, and
made many songs about Hawaii. You still live there now! Is there a
spiritual purity there?

There was to us. Hawaii is very clean. The air is clean. We don't
have pollution. We have nice weather all year. It's called paradise
for a reason!

--Were you happy with the Obama presidency being that he was a
resident of Hawaii?

I don't really 'do' politics, but as far as being a local Hawaii boy,
he's right here where I live­Kahlua. When he stayed here, he was just
like three blocks down the street. We saw him on the beach all the time.

--Did he go surfing?

He tried to, but the Secret Service wouldn't let him surf anymore!
--

YA HO WHA 13'S MAGNIFICENCE IN THE MEMORY RELEASES TUE., JUNE 23, ON
DRAG CITY. VISIT YA HO WHA 13 AT YAHOWHA13.COM. FOR MORE INFORMATION
ON YA HO WHA 13 AND THE SOURCE FAMILY, SEE THE SOURCE: THE UNTOLD
STORY OF FATHER YOD, YA HO WHA 13 AND THE SOURCE FAMILY BY ISIS AND
ELECTRICITY AQUARIAN AVAILABLE NOW FROM PROCESS MEDIA. PROCESSMEDIAINC.COM.

.

San Francisco Mime Troupe turns 50

[2 items]

San Francisco Mime Troupe turns 50

http://www.insidebayarea.com/entertainment/ci_12682325?nclick_check=1

By Pat Craig
CONTRA COSTA TIMES
Posted: 06/24/2009

It was a different time in 1959, really different ­ Ike was in the
White House, the Barbie doll had just been introduced and the really
cool kids on campus were well groomed in Ivy League togs and
listening to folk tunes.

At the same time, the R.G. Davis Mime Troupe was evolving from
traditional mime and dance into a sort of avant grade theater company
combining mime, commedia dell'arte and a healthy dollop of politics
and shock. The result set the foundation for what became the San
Francisco Mime Troupe and was perhaps a preview of the '60s in San Francisco.

The company, still a collective, still ultraliberal and still kicking
one target or another, celebrates its 50th year Saturday (on its
traditional July 4 opening) with its latest show, "Too Big To Fail,"
which it describes as a "tale of greed and sacrifice, high finance,
love, goats, and the terrible curse that tore our little village
apart "... Credit!"

Wilma Bonet, a veteran Bay Area actress and member of the mime
troupe, is directing this year's production.

"Yes, it is quite unusual and quite an honor with all this
tradition," she says of the milestone anniversary. "Really, though, I
haven't had that much of a chance to think about it. We've been so
busy just putting together the show."

In its early years, the company performed late nights in the SF
Actors' Workshop's Encore Theater, with shows that occasionally would
lapse into nudity (before the Broadway topless boom) and language
similar to that which got Lenny Bruce busted in the late '50s and early '60s.

All of that evolved into the troupe's familiar outdoor shows, which
in the beginning often were broken up by police, mostly for violating
park regulations and for obscenity ­ something that seems quaint
compared to the outdoor excesses of the Summer of Love and the
guerrilla theater movement that flourished throughout the Bay Area in
the mid- and late-'60s.

Divisions arise

R.G. Davis is still a member of the troupe's board, but is not
actively involved with productions. He broke with the company some
years ago over a series of disagreements, including over the move to
replace the troupe's commedia dell'arte, a centuries-old, highly
stylized form of Italian comedy usually performed in masks, with
something more akin to musical comedy.

"I don't do musical comedy," he said flatly in a telephone
conversation. "Musical comedy/theater is melodrama used by the SFMT,
Hollywood and Broadway."

Another hotly debated issue in the troupe is whether to aim its comic
barbs mainly at lampoonable government personalities ("This works
when the Republicans are in power but not so when the Democrats are
in office," notes Davis) or delve into the issues ­ rather than
personalities ­ behind social problems.

In a theater troupe that is both politically charged and geared to
activism, disagreement and descent are part of the package, but
through it all, the group has managed to remain vital and together
for 50 years.

Internally, the group has been in an ongoing dialogue about mission
and methodology, but the company has managed to show a unified
external front and produce at least one show a year for the past
half-century, which makes it one of the oldest theater companies in
the Bay Area.

Joan Holden, whose ex-husband, Arthur, was a member of the troupe
from nearly the beginning, has observed much of the company history,
"as sort of a mime troupe groupie."

"I remember the first time I saw the troupe was at the Encore
(Theatre) on Mason, where the Actors' Workshop was," says Holden, who
has written 30 scripts for the company since the mid-'60s. "This
would have been 1960 or '61, and I saw them doing commedia dell art
and I had never seen that much energy on stage. I'd never seen people
move like that. I fell in love with the company right there."

New issues

Holden found herself at loggerheads with Davis over the
commedia/melodrama question in the late '60s and '70s. She and others
viewed melodrama as something of an American version of commedia,
more accessible to audiences and a more flexible form to present
stories. And it seemed to resonate with the audience.

"Melodrama turned out to have this undreamed-of power," she said.
Holden says she and many mime troupe members found the form much more
flexible and adaptable to addressing the issues at hand, particularly
to an American audience more familiar with the form of melodrama than
with commedia and its stylized costumes, conventions and stock characters.

Right around this time, she added, the troupe found itself "mobbed by
the women's movement," and discovered feminist issues also needed a
voice in the troupe's productions. "The passions of the play were
usually incendiary and we would see radical lesbians start necking in
the back of the crowd with their shirts off. We got giant crowds and
found we had tapped into something huge and very powerful, speaking
the zeitgeist."

Throughout the '60s and '70s, particularly in the Vietnam War era,
The Mime Troupe toured extensively and was a particularly hot ticket
on college campuses, where veteran performer Dan Chumley became
acquainted with the group. He wound up joining it from 1967 to 2003.

"I was at Harvard University and they came in the middle of the whole
Vietnam War thing. And I became a technician because one guy quit, so
I dropped out and traveled with them; it seemed reasonable at the
time," says Chumley. "The hardest part was telling my dad I was
dropping out of Harvard to travel with the mime troupe, but it was
just as good of an education."

The experience taught him "an important new way of looking at life."

Over the years, the company has retained some longtime members, then
picked up kindred spirits along the way, either on the road or in San
Francisco.

Ed Holmes, who enlisted in the Navy in Cleveland and enrolled in Cal
State Hayward when he was discharged in 1973, fell in love with the
mime troupe the first time he saw it, but he didn't join until 1986
after stints in the Berkeley Mime Troupe, Antenna Theatre,
commercials and TV work, a long stretch with Fratelli Bologna, the
San Francisco-based sketch comedy group, and a stint in Los Angeles
for the obligatory stab at movies.

Unique circumstances

Holmes figures at least part of the troupe's success can be
attributed to the Bay Area weather.

"Both the physical and mental weather," he says. "We've always
performed in outdoor venues and we've never been rained out. You
couldn't do that in Seattle or Portland; it's too hot in LA. And the
mental weather, that's the magic of the Bay Area ­ progressive with
an experimental attitude of, 'Why don't we give it a try?'"

For the past eight years, Holmes has taken advantage of his physical
appearance to play former Vice President Dick Cheney, whom he played
not only in Mime Troupe shows, but in a run of "Dick and Dubya," a
successful comedy with Bill Allen from Duck's Breath Mystery Theatre,
and a separate production called "The Biggest Dick in America."

But the Mime Troupe is what he enjoys and he's pleased to be
returning in this year's anniversary show.

"It does feel good to be back for it; kind of a historical honor," he
says. "It's really a grand style of theater."
--

Reach Pat Craig at pcraig@bayareanewsgroup.com
--

Theater preview
WHAT: San Francisco Mime Troupe presents the satire "Too Big To Fail"
WHEN: 2 p.m. Saturday and July 5 WHERE: Mission Dolores Park, 18th
and Dolores streets, S.F. HOW MUCH: Free MORE INFORMATION: The troupe
performs the play at venues through the Bay Area through Sept. 27; to
see a complete schedule, go to www.sfmt.org.

--------

Bay Area has seen its share of political comedy

http://www.contracostatimes.com/entertainment/ci_12689363?nclick_check=1

By Pat Craig
Contra Costa Times
Posted: 06/25/2009

The Bay Area has seen more than its share of entertainers who've
gleefully mixed comedy and politics. Here are a few examples:

MORT SAHL: Clad in a cardigan and toting the newspaper, Mort Sahl
pretty much invented the counterculture, at least in comedy, from the
time he stepped on stage in the '50s. He simply commented on what he
read ­ pointed political commentary that was wickedly funny and
opened the floodgates for a new style of humor that found itself a
home in San Francisco at places like the hungry i and the Purple Onion.

LENNY BRUCE: Another comic pioneer who made frequent stops in the Bay
Area, Bruce, whose career was peppered with heroin addiction and
obscenity arrests, explored new regions of humor in sex and politics
and created an anything-goes vocabulary for American stand-up comedians.

THE SMOTHERS BROTHERS: The brotherly duo was starting at about the
same time at the S.F. Mime Troupe. They were students at San Jose
State performing at campus dives with bits of silliness and parodies
of folk songs which Tom Smothers, the slow brother, butchered, much
to the dismay of his brother, Dick. They weren't political when they
began at the Purple Onion, but in less than a decade, they hosted the
most controversial variety show on TV, becoming the center of the
counterculture on commercial television in the process.

DICK GREGORY: A sophisticated, gimlet-eyed comic who focused on
politics, particularly the civil rights movement of the early '60s,
Dick Gregory approached the stage in the style of a standard stand-up
of the era ­ cigarette-smoking, sport coat-wearing funny man perched
on a stool, cracking wise. But the material was something few had
heard, and was the first black comic to break into the comedy mainstream.

CULTURE CLASH: A trio of comic actors, this group, which performed in
theaters rather than night clubs, emerged from San Francisco's
Mission District and the farm workers movement to present a Hispanic
point of view on political and historical commentary. Using many of
the same tools as the mime troupe, Culture Clash has developed into a
major theatrical force in the United States, playing many first-tier
theaters throughout the country.

.