Monday, October 4, 2010

Visionary cult movie back from wilderness

Visionary cult movie back from wilderness

http://search.japantimes.co.jp/cgi-bin/ff20101001a2.html

By GIOVANNI FAZIO
Oct. 1, 2010

A lot of times you'll see movies that a look a lot like all too many
other movies you've seen before. Odd-couple buddy cops, one last
heist, boy meets girl who hates him at first, the "chosen one" heroic
quest, band of dysfunctional misfits who learn to pull together and
triumph . . .

Every now and then, though, along comes a film that resembles
nothing, an entirely singular work of inspiration. One such movie, on
revival this month, is Alejandro Jodorowsky's "El Topo" ("The Mole"),
the cult classic from 1970 that was pulled from distribution for decades.

Jodorowsky's film ­ best described as a kind of mystical
spaghetti-Western- cum-psychedelic exploitation flick ­ was one of
the original midnight movies, playing to acid-tripping freaks and
assorted lowlifes at NYC's Elgin Theater at late-night screenings
until John Lennon and Yoko Ono saw it ­ several times ­ and directed
Lennon's manager, Allen Klein, to cut a deal with the director.

Klein did so, opening the film to a wider audience, and financed
another ("The Holy Mountain") before his abrasive personality clashed
with the director's ego over an aborted adaptation of Pauline Reage's
sadomasochistic classic, "Story of O." In revenge, Klein pulled
Jodorowsky's films from distribution, and they remained unscreened
and unavailable even on video/DVD for more than 30 years.

Well, "El Topo" is back, in a pristine new print, and if it's showing
its age a bit ­ being very much a part of the Woodstock-era hippie
counterculture ­ it's also wildly creative and insanely brilliant
enough to command respect. Contemporary cinemagoers may want to put a
bullet in their head when they realize that the best this generation
has, when it comes to the bizarre, are the juvenile antics of Harmony Korine.

Jodorowsky, born in Chile in 1930, wound up in Paris in the '50s,
where he worked with Marcel Marceau's mime troupe and developed a
fascination with Surrealist Antonin Artaud's Theater of Cruelty. (An
early, proto-performance-art theater piece by Jodorowsky had a
wormlike "pope" preaching under a chicken nailed to a cross.) After
going on a world tour with Marceau, Jodorowsky stayed behind in
Mexico, where he became involved with a local Surrealist group making
underground comics and films, and studied Zen and koans with Ejo
Takata, a monk from Kyoto's Horyuji Temple.

All those influences would wind up in "El Topo," which Jodorowsky
wrote, directed, starred in, and composed the score for; it plays
like some sort of unholy fusion of the most outlandish aspects of
Frederico Fellini, Sergio Leone and Luis Bun~uel, laced with enough
(sac)religious and metaphysical allegory to keep even a whirling
dervish's head spinning for weeks.

The story focuses on a wandering bearded gunslinger named El Topo
(Jodorowsky), dressed all in black leather and carrying a black
umbrella, an iconic figure who resembles Clint Eastwood's Man With No
Name as channeled via Doors singer Jim Morrison. Traveling with his
young son, the gunslinger encounters some vicious bandits who have
massacred the people of a village. After killing the bandits and
castrating their leader, he rides off with a young woman (played by
Mara Lorenzio) whom the outlaws had kept as a slave. Typical of the
film's rampant symbology is that Lorenzio's character is also named
Mara, the same name as the demon that tempted Gautama Buddha with
visions of seductive women.

Mara convinces El Topo to embark on a quest to find and defeat the
Four Masters of the Desert ­ mythical gunslingers with legendary
powers ­ upon which El Topo will emerge as the greatest. They are
soon joined by a mysterious woman in black ­ with a man's voice ­ who
offers to guide them through the desert to the masters. After dueling
all four, El Topo is betrayed, left for dead, and rescued by a
subterranean community of deformed outcasts. Further violence follows
when he tries to help his new comrades escape their prison.

This is not a film for the faint of heart or mind: Images, both
disturbing and beautiful, will linger in your memory forever. There's
the imposing "double man" ­ an armless torso on the bottom with a
legless man strapped to the top; a Russ Meyer-esque bullwhip duel
between Mara and the woman in black, which ends with the woman
erotically kissing Mara's flayed back; and a gun master who catches
bullets in a butterfly net and who ends a duel by killing himself, to
show how unimportant life is, a Zen move if ever there was one. Then
there's the intensely trippy soundtrack, comprising such niceties as
the electronically enhanced sound of screeching rats.

Asked whether audiences should be high when watching the film,
Jodorowsky once replied, "Yes, yes, yes, I demand them to be," but
it's not clear whether he was referring to drugs or just speaking
figuratively. One suspects he's an adherent of Salvador Dali, who
once boldly stated, "I don't do drugs; I am drugs." As per Artaud's
idea of the Theater of Cruelty, Jodorowsky sought to fashion a taboo-
busting spectacle that would exorcise the spectator's criminal and
erotic obsessions and shock them out of complacency. The director
described his style as "alchemical theater," employing a mix of
transgressive sex, bloody violence, religious allegory and outre
humor; it remains a potent cocktail some 40 years on.

One critic attacked the film back in the day by noting "one is simply
left with a series of questions with no answers." That may well have
been Jodorowsky's point. This is the one and only cowboy flick to
pose as a koan.
--

"El Topo" screens daily at 10:20 a.m., 12:45 p.m. and 8 p.m. at
Shibuya's Human Trust Cinema. A DVD of the new print is also
available with English subtitles.

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