Working for feminism and peace for 50 years
By Judy Rebick
November 12, 2010
Today the Voice of Women For Peace celebrates its 50th Anniversary
with a free conference at Hart House and a gala
My last book Ten Thousand Roses: The Making of a Feminist Revolution
starts in the early 1960's with the emergence of an extraordinary
group called Voice of Women for Peace that challenged the
anti-communist monoculture of the Cold War with a warm embrace
directed towards the women who were supposedly our enemies. The Voice
of Women, as pioneer feminist Ursula Franklin points out below was
the seedbed for the feminist revolution in Canada and we were lucky
it came before preparing the ground in many ways.
The Voice of Women for Peace founded in 1960 is widely recognized as
the first women's group of the modern women's movement in Canada or
what scholars call second wave feminism. It was as its name says a
group of women who were speaking out for peace. Many of the women who
were active in the Voice of Women in the early 60's like Kay
MacPherson and Moira Armour played a key role in calling for the
Royal Commission on the Status of Women and in the founding of the
National Action Committee on the Status of Women. It was the presence
of these left-wing women in the early agitating for women's rights
that promoted an alliance between young radical women just beginning
to recognize their oppression as women and older women who had been
working for women's rights and peace in the early part of the decade.
In celebration of their 50th Anniversary here is an excerpt from Ten
Thousand Roses of pioneer feminist Ursula Franklin talking about the
early days of the Voice of Women
In the early 1960s I became involved in the women's peace movement
and the Voice of Women. I worked with and through them. One of the
early events was the baby tooth campaign.1 If one wanted to
demonstrate anything from nuclear fallout, one had to go to the
mother and not the dentist to get the research material. The mothers
gave us the teeth with the information needed. It was an incredible
linking between science and the women's community.
I don't think I was ever anything but a feminist. Feminism isn't an
employment agency for women; it's an alternative way of ordering the
social space in which women are the prototype rather than the men. It
is based on collaboration rather than competition. As a youngster I
still remember my feeling of joy that one can look at the earth differently.
Everything is differently oriented and that's feminism. Seeing the
same world through different eyes.
Voice of Women had a large organization dealing with policy and
community and the tooth study was something concrete that could be
done that wasn't marching or pitting one side against the other. I
have always been concerned with not creating adversarial situations.
One has to confront principles but I'd rather create situations that
can illustrate conflicting principles through common practice. The
tooth study went on for 18 months and this was done before there were
grants. We had to create everything in small steps. It was local and
regional and was done out of sheer necessity. It was larger than our
locality. "I gave my tooth to science" was a button with a slogan and
this venture was one of the first campaigns that involved women
The women in Voice of Women considered themselves feminists. Lotta
Dempsey was the first columnist who wrote about the atmospheric
testing and called for a ban on it.
It was the stupidity of the male policy makers that wouldn't let this
go. We worked all the time on a generally better system of
decision-making. It was the decision making process that let it come
to the point of testing nuclear weapons. The use of public money for
war, atmospheric testing and defence spending were all illustrations
of the inadequacy of the male hierarchal system. Nobody forgot that
this was the system that gave us our textbooks and our cadet corps.
We needed a change in structure, education and a changing of the guards.
The Voice of Women invited Soviet women to come to Canada and talk
about early childhood education in '62 or '63. This was during the
Cold War and they were the enemy. We had to raise all the money and
it took great courage from both the Soviet women and the Canadian
women. We had very impressive women come and they were apprehensive.
When we met them, I noticed one had a cold, so I grabbed my handbag
and gave her some vitamin C and she smiled with relief. They saw that
we were human and that we shared giving vitamin C to our children and
that broke down barriers. Now what man would do that to break down
barriers? That commonality is also part of feminism.
We protested the Pearson government on nuclear testing and that lost
us members and we lost members bringing in the Soviet women. We were
convinced that the conventional tit-for-tat measures would never
bring about peace. What were needed were the linking and the transfer
of power. We did this in the full knowledge that it was difficult and
controversial and that we'd lose members. We never had charitable
status, which would have made fundraising easier. The government said
that to protest war and promote peace and understanding is not
charitable under the Act.
Basically it was an enormous contribution to the liberation of women
that would show women on the practical level that you could take
these risks and survive. Many women feared that their public gestures
would affect their kids at school. There were some divorces, but we
didn't lose our jobs. There was an enormous friendship among these
women. Kay MacPherson and I were exceedingly close. Voice of Women
was about politics and sharing food and resources and there was a
great deal of friendship on a daily basis. The empowering part of it
came out of doing something that was so uncommon and unpopular and
surviving and doing it cheerfully. We made considerable gains of
knowledge, social perspective and friendship.
I feel an obligation to say that Voice of Women was the seedbed for
the second wave of feminism, the Feminist Party and the environmental
movement. Women learned how to organize through Voice of Women, how
to hold a press conference. Voice had always been a bilingual
organization. We worked out the language differences by having people
speak in the language they were most comfortable in and placing
bilingual people with those who weren't. Later women went into
politics, consciousness raising, equity and the law, NAC, the
environmental movement, and a lot went into the fight against nuclear power.
The Canadian women's movement has done it while doing something. By
doing something you try to work out the modus vivendi -- you work it
out through an activity that is constructive. For example, you're
knitting something for the children in Vietnam and in the process of
that work out the problems of representation, identity etc. You can
work them out because you're actually working on something else.
I remained active in Voice of Women and the peace movement. The
conference with the Vietnamese women was a key moment in the second
wave (of feminism). Nobody had any sense of reality about Vietnamese
women. The women who came were apprehensive because of what was going
on back home. They were educated, wonderful, graceful women. They
spoke fluently both English and French. I remember standing here in
Toronto with the women who were going to meet the American women but
they were apprehensive. I stood with one of them and I told her not
to worry, that she was amongst friends. "Please remember that you're
on a continent that has never seen war." She said that no one in her
country who was 25 or younger had ever seen peace. Nothing could
demonstrate more the commonality and the difference.
We brought peace people from the US to the conference. Being for
peace was more daring than whether the delegates were Black or
Latino. The early feminists worked with Black women with little
difficulty. We had Asian women as well and they all felt that they
were treated with equal respect.
The Voice of Women also took on an early project to see that the UN
should hold an international year of women. So we met with women from
all over the world. Having women from different worlds was part of
the early fabric of Voice of Women. Women traveled all over the world
and we had input from aboriginal women as well. The respect for women
from different cultures was essential if you wanted peace and we
always treasured the women of colour who came with different cultures
and language. Nothing we could do would work without them.
 The Voice of Women was part of a North American campaign to
collect baby teeth to show the high levels of Strontium 90,
radioactive waste contained in nuclear fallout. In a few years this
campaign proved that above ground nuclear testing, happening at the
time in Nevada, could have potentially devastating effects on
children through radiation.