Wednesday, June 30, 2010

Lenny Bruce: 13 Days In Sydney

Damian Kringas's Lenny Bruce: 13 Days In Sydney

http://www.swans.com/library/art16/cmarow168.html

by Charles Marowitz
June 28, 2010

Book Review

Kringas, Damian: Lenny Bruce: 13 Days in Sydney, Independence Jones,
Guerilla Press Division, NSW Australia, 2010, ISBN:
978-0-9806161-3-2, Paperback: 172 pages.

Damian Kringas's Lenny Bruce: 13 Days in Sydney is a detailed record
of Bruce's disastrous, pathetic, and outrageous two-week visit to
Australia in l962 that can be read either as a social indictment of
Aussies or a willful exercise in comedic masochism. Either way, it
makes for a brisk and detailed reconstruction of Lenny Bruce's last
days in a country that was (and maybe still is) several decades
behind the times.

Viciously denounced by the Australian press on his first night,
denied an alternative performance space after being kicked out of his
contracted venue, maligned by outraged conservatives for obscenity
and labeled a druggie, a purveyor of smut, an anti-Christ and a
pariah, it was a gig that undoubtedly shortened his life span. One
year after his ignominious return to America, his Australian venue
Aarons was demolished and two years later, Bruce, perched on a toilet
bowl with a needle emptied of morphine in his arm, was dead and
almost instantaneously the legend of Lenny Bruce the comic martyr was created.

The book provides a detailed, day-by-day account of the comedian's
stint in Sydney and defines the gap that existed between the
ground-breaking comedian and the uptight Aussie public, which had
never before been exposed to a mixture of obscenities and a comedian
who didn't simply tell jokes but lost himself in free-wheeling
comedic soliloquies which probed human hypocrisy and unsettled the
comfort of burghers looking for a few easy laughs.

The book appears to suggest that Lenny's "dirty language" was the
main element that alienated his audience, but what was brazen and
brilliant about Bruce was his insight into the nature of
relationships, the hypocrisy with which one class assailed another,
and the camouflage people used with one another to conceal passions,
frustrations, and human shortcomings. The obscenities were simply
part of his showbiz vernacular and since they were all recognized
terms in regular use, it seemed fatuous to the comedian not to employ them.

The same wayward but utterly original stand-up routines that enthused
critics such as Kenneth Tynan and Richard Neville and reviewers in
British publications like The Observer, The New Statesmen, and The
Guardian and in sophisticated comedy clubs like Peter Cook's The
Establishment, ran smack into a brick wall in Sydney. Of course, the
fuzz intruded and clapped him into handcuffs -- and of course,
moralistic matrons took umbrage at hearing words such as "fuck" and
"cocksucker" applied to anecdotes about contemporary relationships,
but that's what made Bruce special; he not only revealed the
hypocrisies of language and sex, he exulted in revealing them. In
l962, a performer like Lenny Bruce going into the staid heartland of
a country like Australia was like a man throwing a hand grenade into
a church social. It not only enraged the public, it also depressed
the performer who could not comprehend that there were certain
linguistic customs that could not be broached among adults.

We often hear that it was Bruce's groundbreaking comedy that opened
the doors for comedians such as Richard Pryor, Chris Rock, George
Carlin, Dave Chappelle, Lewis Black, etc., but when one replays the
early Bruce vinyl records, it becomes clear that none of them had the
breadth of subject matter that Bruce mustered during a relatively
short span of commercial prominence. Lenny was the leader of the
flock when there virtually wasn't any flock. He built the bridge that
linked the uptight 1950s to the Let-It-All-Hang-Out '60s. After his
death, the torch was passed to George Carlin, a more
intellectually-gifted comedian who acknowledged the debt he owed to
Bruce. Whereas Lenny used profanity as part of his acceptance of an
established American vocabulary, Carlin employed semantics, drawing
attention to the hypocrisy of avoiding words that were part of the
common vernacular; words we all use privately but avoid in public.
Today, "bad taste" is de rigueur in the stand-ups of artists such as
Chris Rock, Sarah Silverman, and Robin Williams, but the residue of
Bruce's influence clings to virtually all of them.

Krinkas's day-by-day, blow-by-blow, defeat-by-defeat chronicle of
Lenny's aborted Australian gig reads like an horrific indictment of
Australian culture when compared with the greater emancipation that
was going on in cities such as New York, San Francisco, and London.
Confronted with Bruce, the Aussies believed themselves to be in the
embrace of a python and did everything they could to wriggle out of
its deadly clutches -- while, at the same time, audiences in America
were "coming of age" in the l960s and the more perceptive of these
were already fitting the crown on Lenny's tousled-troubled head.

The last legally-obsessed days of Lenny Bruce's life will forever be
a shame in America. There's a rumor that he took that last shot of
morphine in order to escape the legal vise in which he felt entrapped
and to quench the fear of no longer being able to make a living
telling it like it was. If that is so, who can blame him for checking
out before the righteous squares devoured him.

History is littered with martyrs -- usually soldiers, statesmen and
religicos. Surely, a small patch of burial ground can be reserved for
Leonard Alfred Schneider.

(A more personal account of the author's relationship with Lenny
Bruce can be found in Stage Dust: A Critic's Cultural Scrapbook From
The 1990s, published by The Scarecrow Press, Inc.)

.

Woodmont, the real Philadelphia Story

Woodmont, the real Philadelphia Story

http://weeklypress.com/default.asp?smenu=1&sdetail=2006

23.JUN.10
By Thom Nickels

Woodmont is not only a world set apart, it is a world with a history.
Located in Montgomery County, this 72-acre estate is the home base of
The Peace Mission Movement, started by Father Divine in 1919 in
Sayville, New York.

The mansion itself is a multi-room French Gothic masterpiece,
designed by Quaker architect William Price for Philadelphia
industrialist Alan J, Wood, Jr., in 1892. After the demise of the
Gilded Age and the selling off of many of Philadelphia's old
mansions, it was sold to Father Divine for a relatively humble $75,000.

Woodmont then became the headquarters for the Peace Mission Movement.

As the rush of 21st century events seems to pummel the world towards
some kind of catastrophe, Woodmont has remained outside the fray.
Since the passing of Father Divine in 1965, the Peace Mission
Movement has been under the direction of Father Divine's second wife,
Edna Rose Ritchings, a white Canadian woman he met in 1946.

The Peace Mission Movement began as a force for peace and goodwill
between the races, as an incentive to make people­as Mother Divine
notes in her small book, "The Peace Mission Movement"­"industrious,
independent, tax-paying citizens instead of consumers of tax dollars
on the welfare rolls." In the area of theology, many of Father
Divine's followers believe that he was/is God. In the past, this fact
has annoyed many members of the press and resulted in bad publicity
for the Movement.

Father Divine's greatest contributions are probably in the area of
civil rights. As early as 1951, he advocated for reparations for the
descendents of slaves and for integrated neighborhoods. Decades
before the Civil Rights Act, before the NAACP, before Stokley
Carmichael, Angela Davis or the Black Panthers, Father Divine
preached peaceful, non-violent social change. Unfortunately, Father
Divine's "preaching" work on behalf of civil rights is a mostly
understated fact.

Father Divine's marriage to the second Mother Divine (the first was
an African American woman named Peninniah, who died shortly after the
Woodmont purchase) was a celibate affair, as members, both married
and unmarried, are prohibited from having sex, or using alcohol and tobacco.

An invitation to attend the monthly Sunday banquet at Woodmont, which
the Peace Mission Movement considers a Holy Communion service, was
extended to me and Philadelphia artist Noel Miles because of a book
we are working on. Miles had gone to Woodmont before, with brush and
canvas, to capture the marvelous interiors for our project when
Mother Divine extended the invitation.

When the day of the pilgrimage arrived, we boarded the R5 for Bryn
Mawr, and then hailed a cab to Gladwyne, where Woodmont is located.
Our cabbie, a rather youngish urban type who seemed more suited for a
city taxi than navigating the lost vistas of Montgomery County, had
no idea where Woodmont was, but, like a true shyster, he tried to
hide this fact by driving fast.

When it became apparent that he was winging it, Miles made him get
his bearings. By happenstance or miracle, we happened to notice the
Woodmont address etched simply and unobtrusively on a stone wall. The
taxi then took the long rustic driveway through a corridor of trees.
A wide clearing in the brush brought the mansion into view.

At this point, the cabbie could barely suppress an "Ahhhhh!"

A small woman in a beret and white gloves with a "V" embossed on her
blouse, waved to us as we approached the mansion. The formality was
pure Buckingham Palace. Inside the grand reception room, we saw
museum quality gilt framed paintings, lush carpets and oak woodwork.
Miss Faith explained the history of the house.

We noticed a mammoth framed portrait of Mother and Father Divine
hanging over the reception area like an iconostasis in a cathedral.

"May I tape our conversation?" I asked Miss Faith.

"Oh no, you may not," Miss Faith said, looking at me in disbelief.

I later discovered that in years past, journalists have delighted in
taking advantage of Mother Divine's generosity, and then went on to
butcher her in print.

My eyes were drawn to a woman in a long, white beaded dress who was
being escorted down the central staircase by an elderly woman in a
beret. It was one of those cinematic moments, half Royal Family, half
an exciting 'new' story that has yet to be told.

"Who are these people?" I heard Mother Divine whisper to the aide.
When she was reminded who we were, Mother approached Miles first,
extending a hand.

When Mother turned to me, I took her hand and said that it was an
honor to meet her.

After all, this was the brave woman who, in 1972, issued the Rev. Jim
Jones and his followers their marching orders. Mother Divine ordered
Jones to leave the Woodmont estate after he attempted to take over
the Peace Mission Movement, claiming that he was the reincarnation of
Father Divine. Some 200 of Jones' followers had arrived from
California, "pretending," as Mother states, "a sincere desire to
fellowship with members of the Movement."

Mother asked them to leave when "his distaste for the government of
the United States and the establishment, and the prosperity of the
followers in general, began to be expressed in casual, then more
deliberate remarks he made to Mother Divine and others."

Several years later would come the insanity of the People's Temple in Guyana.

In my quest to find out more about the Mission, I asked Miss Faith
"where the chapel was, the place where you have services." My
question was met with puzzlement. "The banquet is the holy communion
service," Miss Faith said.

I would understand the mechanics of this very soon, once the banquet
got underway.

The lush, white banquet table sat about 60 people. A swan on a "lake"
of glass was the centerpiece, in addition to fresh flowers. Women
outnumbered men about 10 to one. Mother sat at the head of the table;
beside her was a setting for Father Divine. An attendant stood behind
my chair and Miles' ready to assist us during the meal.

Dinner began when Mother rang a large hand bell. A female cook in a
white uniform produced the platters from a small kitchen directly
behind Mother. Numerous platters of salad items, including a wide
assortment of vegetables, condiments and sauces, set the pace for
more complicated platters offering meats and fish, rice, potatoes,
breads, more vegetables and meats until at last diners could devote
their entire attention to the business at hand, eating, rather than
the elaborate ritual of passing platters.

When platters are passed from one diner to another, they must never
touch the table. Diners must also not hold two platters at the same
time, so the entire synchronization of the plates had the movements
of a dance. While this was going on, diners listened to an old audio
tape of a Father Divine sermon. The mostly elderly crowd­men in suits
and women in Peace Mission uniforms­beret, and a jacket embossed with
a V­combined eating with the singing of hymns. A few elderly white
women, European by birth, clapped their hands in sing song fashion in
between mouthfuls.

The plate passing started up again when dessert was served: huge
cakes, pies, jello molds and ice cream were passed in the same
fashion, all homemade, all luscious, and yet not a single person at
the table looked to be overweight.

With synchronization worthy of the Rockettes, additional platters
kept being delivered to both sides of the table. Diners were expected
to take only what they could eat. I ate all of what I put on my plate
except for a little bit of Salmon skin. The food was marvelous, the
vegetables among the best I've ever tasted.

After dinner, Miles and I were asked if we wanted to say a few words
to the assembly. I mentioned that the dining experience reminded me
of the time I spent in Catholic monasteries, when you would eat in
silence while listening to a monk read from scripture or the lives of
the saints.

The Catholic connection, as it turned out, was not that far fetched.
A woman from Saint Paul's parish in South Philadelphia told me to
look out for a lineup of Catholic saint statues around the parameter
of the Peace Mission dining room.

I counted ten or more Catholic saints positioned some ten feet above
the heads of the diners.

For me, the hymns and hand-clapping that occurred during the banquet
raised a red flag: "Here's where biting journalist types like
Christopher Hitchens have a really wicked time ripping into Mother
and all things Divine," I thought.

But Woodmont, in a rapidly deteriorating world, is actually more of a
treasure than not. It's quiet, isolated, beautiful, a mansion with
many rooms and good food, an empire with its own benevolent queen, a
masterful lady with a piercing glance.

After dinner, Miles and I were told that Mother wanted to see us
alone, in Father Divine's office.

The office, as it turned out, is a dead ringer for the Oval Office in
The White House. Miles and I stood with Mother by Father's desk, an
aide not far away. Directly in front of the window was Father
Divine's shrine and tomb. For a few moments things were very quiet,
then sunlight hit Mother Divine's face.

We both agreed, on the train ride home, that here was the real
Philadelphia story.

.

Where In The World Is Spain Rodriguez?

Where In The World Is Spain Rodriguez?

http://comics.gearlive.com/comix411/article/q308-where-in-the-world-is-spain-rodriguez/

June 23, 2010
by Tom Mason

I know the question you've been asking yourself lately: What's Spain
Rodriguez been up to since the publication of Che: A Graphic Biography?

Spain is perhaps one of the few artists to share a name with a
country who is also one of the grand masters of the underground comix
with his contemporaries like Robert Crumb, Skip Williamson, Gilbert
Shelton and Jay Lynch. Spain is best known in those circles as the
creator of Trashman and his work appeared in the East Village Other
and Zap Comix back in the day when people were uptight about working
for the man, baby.

This October, Spain's illustrations will be enhancing a new book by
author David Talbot called Devil Dog: The Amazing True Story of the
Man Who Saved America. Published by Simon and Schuster, the book is
part of their non-fiction Pulp History series of true stories of
"extraordinary feats of bravery, violence, and redemption that
history has forgotten." The book also features a promotional blurb by
Robert Crumb himself.

Devil Dog is the story of Marine Smedley Butler, who "took a Chinese
bullet to the chest at age eighteen," ran down rebels in Nicaragua
and Haiti, and saved the lives of his men in France. Now here's the
kicker: "But when he learned that America was trading the blood of
Marines to make Wall Street fat cats even fatter, Butler went on a
crusade. He threw the gangsters out of Philadelphia, faced down
Herbert Hoover to help veterans, and blew the lid off a plot to
overthrow FDR." That sounds awesome, the kind of two-fisted guy who'd
be punching BP in the throat right now. I can picture the sweaty
intensity of Spain's pictures making it even more awesome.

Trashman Lives was published by Fantagraphics in 1997. Apparently
it's out of print, but still available through Amazon's used book
sellers at a decent price. Fantagraphics does, however, have other
Spain titles available.

Graphic Classics also has a Spain story in their Edgar Allan Poe
title. It's a reprint of his classic 1976 Arcade story, "The
Inheritance of Rufus Griswold."

[Disclosure: I've had books of my own published by Simon & Schuster,
but I discovered this link on my own. So there.]

.

‘Fuller' tells the tale of a real renaissance man

'Fuller' tells the tale of a real renaissance man

http://www.fairfaxtimes.com/cms/story.php?id=1686

Playwright performs double duty as director

by David Hoffman
June 23, 2010

"I am not a noun, a category," declares the large man in a professorial tone.

"I seem to be a verb," he adds, and his know-it-all air of friendly
confidence as he spouts theory about architectural design and
environmental common sense creates an image of a very real
renaissance man of the 20th century in the play "R. Buckminster
Fuller: The History (and Mystery) of the Universe," by D.W. Jacobs.

Audiences at the Arena Stage presentation of a one-man show were
treated to a performance by Rick Foucheux, an Arena regular who
recently played a superb Willy Loman in "Death of a Salesman."
Foucheux effectively demonstrates Fuller's gift of gab and remarkable
grasp of the future.

His powerful stream of insight and humor and metaphor equates to a
world-class university lecture on the environment, complete with a
slide show far funnier than anything Nobel laureate and
near-president Al Gore presented in his Oscar-winning film about
global warming, "An Inconvenient Truth."

Intellectuals certainly know about Fuller, the writer of "Spaceship
Earth" and the man who understood from early in the past century how
fragile the earth is. And Fuller, also an architect, designer,
inventor and tireless advocate of sustainable lifestyles and
ecological wisdom, is a man whose ideas are timeless though he has
been dead for some years. Yet his message persists, and is brought to
life at Arena's current borrowed Crystal City stage in Arlington
through July 3.

So yes, it's an extended monologue, but in fairness, Fuller manages
to connect with his audience and involve them in his presentation.
And thankfully, the play is broken into two acts, so it's a lot like
drinking twice from a fire hose of information. Along the way, we
hear a lot about his design perfecting the shape of the geodesic
dome, including the one famously still in place in Montreal from the
1967 World Expo.

But there is also much we learn about Fuller at the
playwright/director's hands. Jacobs first heard Fuller speak at the
University of California, Santa Barbara when he was a student there
in 1968. Jacobs, also a longtime actor, producer and teacher,
co-founded the San Diego Repertory Theatre in 1976 before going on to
pursue independent creative projects.

"Fuller" had its world premiere in San Diego a decade ago and was
presented later in San Francisco, Chicago and Seattle, but now the
show is freshly conceived and staged by Arena in its East Coast
premiere. Plan to see the show before it closes, and follow the
career of Jacobs, who has already turned his hand to a stage
adaptation of Edward Bellamy's classic 19th-century utopian novel,
"Looking Backward." And Jacobs has other tricks up his sleeve; for
example, co-writing and co-directing "The Whole World is Watching,"
an adaptation of the ancient Greek Oedipus trilogy as a TV talk show.

.

Ringo reunites with '60s tribe

[2 articles]

'Ringo's coming this year' says ex-Beatle

http://www.poughkeepsiejournal.com/article/20100624/LIFE/6240304/1005/-Ringo-s-coming-this-year--says-ex-Beatle

John W. Barry
June 24, 2010

Even a Beatle can get stymied by paperwork.

Ringo Starr, during a telephone interview with the Journal on
Wednesday, explained how a customs-form snafu led to the cancellation
of the concert he and his All Starr Band were scheduled to play last
year at Bethel Woods Center for the Arts in Sullivan County.

The band's equipment truck was not allowed to cross the U.S.-Canadian
border because, Starr said, "they changed the form by the time we
left (the) venue."

The form that Starr's entourage had completed in advance, the famous
drummer said, had been changed by the time the equipment trucks
reached U.S. custom officials at the border.

At this point of the conversation, Starr began to laugh, with his
funny, Beatle-esque, isn't-life-absurd take on things.

"They know I didn't do it on purpose," he said with a chuckle. "There
was no way to get out of this."

Then Starr said, with an air of hilarity and defiance, "Tell them
Ringo's coming this year."

Indeed he is, on Saturday night.

Ringo Starr and His All Starr Band are scheduled ­ scheduled, mind
you ­ to perform Saturday at Bethel Woods, which has been built on
the site of the Woodstock Music and Art Fair.

"No one cannot admit," Starr said about the Woodstock festival, "it
was the biggest show ever at that time."

But for all its history, The Beatles were not a part of Woodstock. So
where was Starr when he heard that Woodstock was happening on a farm
in upstate New York?

"I was eating ice cream in England," he said, "in the back of a limousine."

On Saturday, Starr will lead the 11th edition of his All Starr Band,
which features Edgar Winter, Gary Wright, Rick Derringer, Richard
Page, Wally Palmar and Gregg Bissonette on drums.

Winter is known for his hit "Free Ride;" Wright is known for his hit
"Dream Weaver;" Derringer is known for "Rock and Roll, Hoochie Koo;"
Page was a member of Mr. Mister; Palmar was in the Romantics; and
Bissonette has played drums with Santana and David Lee Roth, among others.

All Starr Band lineups change from year to year.

"I feel this band," Starr said, "is more rocking than the others."

Starr is expected to play Beatles classics such as "With A Little
Help from My Friends" and "Octopus's Garden," as well as solo hits
such as "It Don't Come Easy" and tunes from his new album, "Y Not."

"Y Not" features an appearance by one of Starr's oldest friends,
fellow ex-Beatle Paul McCartney.

Having McCartney play on "Y Not" was "great," Starr said.

"He's a fine player and he's a good friend," he said. "It's always easy."

Starr's songwriting process, he said, including for the tunes on "Y
Not," is organic.

"It unfolds," he said. "I love the life when it unfolds."

Saturday's show at Bethel Woods is the first U.S. date on Starr's
tour, which will stop at Radio City Music Hall in Manhattan July 7 ­
which, coincidentally, is Starr's 70th birthday.

"There's nothing I can do about it," Starr said about turning 70.
"Here I go. Here I come, and here I go, and that will be it."

Starr ­ in his trademark gentle and funny, yet direct, way also had a
message for his fellow baby boomers ­ "Get off your a - - and start
working out and moving about a bit ­ and easy on the pizza."
--

Reach John W. Barry at jobarry@pough keepsiejournal.com or 845-4337-4822.

--------

Ringo reunites with '60s tribe

http://www.poughkeepsiejournal.com/article/20100628/LIFE/6280322/1005/life

John W. Barry
June 28, 2010

BETHEL, Sullivan County ­ Ringo Starr's concert this weekend on the
grounds that hosted the Woodstock Music and Art Fair fused the
beginning with the end, the dawn and the dusk.

The ex-Beatle's performance Saturday night also brought together two
cultural phenomenons of human history that far transcend music, or
even popular culture ­ the British Invasion of rock music and the
Woodstock festival.

Ringo's second-to-last song Saturday night at Bethel Woods Center for
the Arts, the majestic performing arts center that now sits on the
land that hosted Woodstock, was "With A Little Help From My Friends,"
from what is perhaps the most artistically adventurous rock album
ever released, "Sgt. Pepper's Lonely Hearts Club Band."

There was a sense of community and togetherness when Ringo led
thousands in the crowd, singing, "I get by with a little help from my
friends/Gonna try with a little help from my friends."

The peace signs Ringo flashed did a lot to evoke the sprit of
Woodstock, that whole "peace, love and music" thing.

You could say that Ringo, John Lennon, Paul McCartney and George
Harrison laid the groundwork for Woodstock, the concert held here in
August 1969 that attracted hundreds of thousands and ended up a
milestone in American history.

I have heard from more than one Hudson Valley musician how they were
inspired to pick up their instruments or start singing because of the
Beatles. Many watched the Fab Four perform on "The Ed Sullivan Show"
in February 1964 and went out the next day to purchase a guitar.

And many, in their early teens in 1964, were approaching adulthood in
August 1969, when an announcement was made that a music festival
would be held in Bethel, featuring Jimi Hendrix, Janis Joplin and others.

The Woodstock Nation, you might say, was raised by the Beatles.

But by the time August 1969 had rolled around, the Beatles were done.
They had raised a generation on innocent, loud rock 'n' roll, leaped
down the rabbit hole of psychedelic music, and everyone came out on
the other side, before parting ways.

The Beatles didn't play at Woodstock. But their legacy informed about
everything around which Woodstock revolved:

• The loud electric guitars, which the Beatles, inspired by Elvis and
Chuck Berry, took directly to the American youth during that "Ed
Sullivan Show" broadcast, inspired a different kind of American revolution.

• The long hair sported by the majority of young men at Woodstock was
longer than the mop tops the Beatles were styled with on their trip
to America in 1964. But I know from speaking to baby boomers that the
Beatles haircut of 1964 was considered scandalously long by the
majority of men in 1964, who had crew cuts.

• The music. You might say some Beatle songs foretold that spirit of
togetherness at the heart of Woodstock's success: "Come Together,"
"All Together Now," "All You Need Is Love" and, perhaps most
importantly, "With A Little Help From My Friends."

It was that song that was the moment for me on Saturday night, when
one of the Beatles stood a few dozen feet away, reunited with his
lost tribe of the 1960s, those folks who sat glued to their TV sets
in February 1964, and reminded everyone that, even if he is one of
the Beatles, we are all in this together.
--

Reach John W. Barry at jobarry@poughkeepsiejournal.com or 845-437-4822.

--------

Fans of Woodstock will want to know…

Fans of Woodstock will want to know…

http://blog.newstimes.com/offbeat/2010/06/24/fans-of-woodstock-will-want-to-know/

June 24, 2010
by Linda Tuccio-Koonz

I just heard The Museum at Bethel Woods has invited all 1960s and
Woodstock fans to contribute to its collection.This is for its
upcoming special exhibit, Collecting Woodstock: Recent Museum Acquisitions.

They're seeking historic objects. So if you own something related to
the 1969 Woodstock Music and Art Fair or the decade of the 1960s and
would be interested in sharing it with the world, not only at the
present time, but for generations to come, give the museum a buzz.
For details visit
www.bethelwoodscenter.org/museum/about/contributeartifact.aspx

Don't send them things before checking in though, as there are
guidelines. The museum must first see a photo of the item being
offered and hear a bit about its history to evaluate whether it's
appropriate for the permanent collection.

Pot humorist finds profitable punchline as magazine publisher

Pot humorist finds profitable punchline as magazine publisher

http://blogs.sacbee.com/weed-wars/2010/06/sacramentos-ngaio-bealum-loves-to.html

June 28, 2010
by Peter Hecht

Sacramento resident Ngaio Bealum says he loves to cut up on stage
about "weed and sex." But this stand-up
comic-activist-journalist-entrepreneur says he also aims to change
"the stoner paradigm."

"It's not about sitting around and doing nothing," says the editor
and publisher of West Coast Cannabis, a monthly pot lifestyles
publication that bills itself as the Sunset magazine of weed. "My
thing is I like to smoke a joint and go do something."

And so Bealum, 42, a San Francisco native born in 1968 to Black
Panther Party members, plays a multifaceted role in the California
marijuana movement.

He is an activist who has worked with Americans for Safe Access and
the Greater Los Angeles Caregivers Alliance, groups advocating for
medical marijuana users and lobbying cities to permit regulated pot
dispensaries.

He is a former anchor for Cannabis Planet TV and a comedian whose pot
humor - a less-dazed antidote to Cheech and Chong - lights up
California comedy club circuits. He is among comedians due to appear
Tuesday night at the Comedy Spot in Sacramento in a benefit for the
family of a young man recently killed in Sacramento's Midtown.

In 2008, with start-up funds from Oakland medical marijuana
entrepreneur and legalization advocate Richard Lee, he launched West
Coast Cannabis.

The free magazine, distributed at marijuana businesses in California,
Washington, Colorado and other states, ballooned in size and
circulation from 20,000 copies and 40 pages to 50,000 copies and 92 pages.

Featuring cultivation tips, weed reviews and pot culture and activism
news, it was a money-maker by its second year - jammed with
advertisements for dispensaries, hydroponic growing suppliers, pot
doctors, lawyers and advocates.

"It's aimed at the West Coast lifestyle and at people who enjoy
cannabis - from connoisseurs to growers to those who use it
medicinally, recreationally or spiritually," he says.

Recently, the magazine has taken a hit of the downer kind. A strict
new Los Angeles dispensary ordinance, forcing the closure of hundreds
of dispensaries, cost the mag dearly in advertising. He expects to
drop to 70 pages for his July issue.

"We've lost 25 percent of our Los Angeles ads - a fairly huge chunk,"
said Bealum, whose magazine deployed two of its three ad sales people
in Southern California to tap into L.A.'s burgeoning dispensary
market. "It's been a pinch for sure."

Bealum, an advocate for the November ballot initiative to legalize
recreational marijuana use for California adults over 21, figures his
mag's fortunes may rise anew.

Meanwhile, the veteran stand-up maintains his sense of humor and
stoner-on-a-mission vibe. He says he rocks with "an urban mind
expansion band." And his comic bits light up YouTube with clips
including recent comedy club appearances in Los Angeles, San
Francisco and Sacramento and at the 2009 Seattle Hempfest.

There is also this early-career stand-up video from Comedy Central,
in which he muses over the hazy origins of his name and makes light
of growing up as "the Lord of the Geeks."

See it below. [See URL.]

.

Native Americans tell churches that it's 'time for a truth commission'

Native Americans tell churches that it's 'time for a truth commission'

http://www.ekklesia.co.uk/node/12486

By Stephen Brown
27 Jun 2010

A Native American leader has challenged a global Protestant body to
create a truth and reconciliation commission to redress the injustice
of Church involvement in the cultural assimilation [which acts]
against indigenous peoples.

Richard Twiss, a member of the Rosebud Lakota/Sioux Tribe, said the
Church had been, "a willing partner", in the oppression of Native Americans.

He spoke at the founding meeting of the World Communion of Reformed
Churches, in Grand Rapids, Michigan.

Native Americans had numbered 50 million in 1400 but by 1895
accounted for barely 230,000, as a result of war and disease, Twiss
said on 22 June.

"It was one of the worst examples of genocide and ethnic cleansing,
right here in America, which says, 'in God we trust'," said Twiss,
the president of Wiconi International, which supports Christian
ministry in indigenous communities throughout the Americas.

As well as the physical oppression that Native American and
indigenous peoples had suffered, Christianity and Christian mission
had been used to reinforce cultural assimilation by depriving them of
their own traditions and culture, Twiss said.

"Here in the United States our goal is to rescue theology from the
cowboys. The cowboys have controlled the language of heaven for a
very long time," he said.

Native Americans and indigenous peoples, "are not co-equal
participants in the life, work and mission of the Church in North
America," asserted Twiss. "We have never been encouraged to
contextualise the Gospel story."

Twiss said a truth and reconciliation committee was necessary to
provide redress for the misappropriation of Scripture and the
co-opting of the Bible as a tool of colonialism and imperialism. He
said that white settlers' takeover of North American land had been
underpinned by the biblical narrative of the Israelites conquering
the "Promised Land".

"It was like a tsunami that crushed our people," he stated.

Addressing about 400 delegates, Twiss wore the eagle feather
headdress he received in a Lakota naming ceremony, where he received
the name Taoyata Obnajin, which means, "He stands with his people".

With 227 churches in 108 countries, the new Reformed body was formed
as a merger of the World Alliance of Reformed Churches and the
Reformed Ecumenical Council.

The address by Twiss was one of several events throughout the 18-28
June meeting that stressed the role of Native Americans, indigenous
and First Nation peoples. Organisers said the events were intended to
allow delegates to understand the reality of local communities.

The Grand Rapids meeting is, "a historic move in the direction we
need to go", said Twiss. "We have, as indigenous people, suffered in
innumerable and immeasurable ways."

Twiss pointed to a boarding and residential school system in North
America designed to promote the assimilation of Native Americans.
"Our children were forcibly removed from our homes and forcibly sent
to boarding schools, mostly run by Christian denominations. On my
reservation it was Catholicism," said Twiss. "They were physically
abused, mentally abused and, worst of all, sexually abused.

"We were made to feel ashamed, we were made to feel inferior … in the
name of the Bible and US and Canadian nationalism," he said.
"Although it was done in the name of evangelism and mission … the end
result was that today our native people are still struggling with
what it means to be human beings."

Twiss recounted how, after he became a Christian in 1974, "none of my
indigenous culture fitted. I was told my drums were no longer good
for worship in a Christian church … I had to learn about God in
someone else's language."

In 1972, Twiss was one of 600 people who took part in an eight-day
occupation by the American Indian Movement of the Bureau of Indian
Affairs office in Washington DC.

"During this period of my life, I began to allow hatred toward white
people and Christianity to seep into my heart and into my soul," said
Twiss. However, two years later, he said, he decided to become a
"follower of Jesus" after years of drug and alcohol abuse, and a spell in jail.

South Africa introduced a Truth and Reconciliation Commission after
the end of white minority rule to deal with gross human rights
violations committed under apartheid.

A similarly named commission was established in Canada in 2008 as
part of a settlement between the federal government, aboriginal
organisations and churches, over abuse in church-run residential
schools for First Nations peoples.

.

Oliver Stone’s Latin America + response

[2 items]

Oliver Stone's Latin America

http://www.nytimes.com/2010/06/26/movies/26stone.html

By LARRY ROHTER
Published: June 25, 2010

In feature films about John F. Kennedy, Richard M. Nixon and George
W. Bush, Oliver Stone gave free rein to his imagination and was often
criticized for doing so. Now, in "South of the Border," which opened
on Friday, he has turned to Hugo Chávez, Venezuela's controversial
populist president, and his reformist allies in South America.

"People who are often demonized, like Nixon and Bush and Chávez and
Castro, fascinate me," Mr. Stone said in an interview this week
during a tour to promote the film, which portrays Mr. Chávez as a
benevolent, generous, tolerant and courageous leader who has been
unjustly maligned. "It's a recurring thing," he added, that may
suggest "a psychological attachment to the underdog" on his part.

Unlike his movies about American presidents, the 78-minute "South of
the Border" is meant to be a documentary, and therefore to be held to
different standards. But it is plagued by the same issues of accuracy
that critics have raised about his movies, dating back to "JFK."
Taken together, the mistakes, misstatements and missing details could
undermine Mr. Stone's glowing portrait of Mr. Chávez.

Mr. Stone's problems in the film begin early on, with his account of
Mr. Chávez's rise. As "South of the Border" portrays it, Mr. Chávez's
main opponent in his initial run for president in 1998 was "a
6-foot-1-inch blond former Miss Universe" named Irene Sáez, and thus
"the contest becomes known as the Beauty and the Beast" election.

But Mr. Chávez's main opponent then was not Ms. Sáez, who finished
third, with less than 3 percent of the vote. It was Henrique Salas
Romer, a bland former state governor who won 40 percent of the vote.

When this and several other discrepancies were pointed out to Mr.
Stone in the interview, his attitudes varied. "I'm sorry about that,
and I apologize," he said about the 1998 election. But he also
complained of "nitpicking" and "splitting hairs" and said that it was
not his intention to make either a program for C-Span or engage in
what he called "a cruel and brutal" Mike Wallace-style interrogation
of Mr. Chávez that the BBC broadcast this month.

"We are dealing with a big picture, and we don't stop to go into a
lot of the criticism and details of each country," he said. "It's a
101 introduction to a situation in South America that most Americans
and Europeans don't know about," he added, because of "years and
years of blighted journalism."

"I think there has been so much unbalance that we are definitely a
counter to that," he also said.

Tariq Ali, the British-Pakistani historian and commentator who helped
write the screenplay, added: "It's hardly a secret that we support
the other side. It's an opinionated documentary."

Initial reviews of "South of the Border" have been tepid. Stephen
Holden in The New York Times called it a "provocative, if shallow,
exaltation of Latin American socialism," while Entertainment Weekly
described it as "rose-colored agitprop."

Some of the misinformation that Mr. Stone, who consistently
mispronounces Mr. Chávez's name as Sha-VEZ instead of CHA-vez,
inserts into "South of the Border" is relatively benign. A flight
from Caracas to La Paz, Bolivia, flies mostly over the Amazon, not
the Andes, and the United States does not "import more oil from
Venezuela than any other OPEC nation," a distinction that has
belonged to Saudi Arabia during the period 2004-10.

But other questionable assertions relate to fundamental issues,
including Mr. Stone's contention that human rights, a concern in
Latin America since the Jimmy Carter era, is "a new buzz phrase,"
used mainly to clobber Mr. Chávez. Mr. Stone argues in the film that
Colombia, which "has a far worse human rights record than Venezuela,"
gets "a pass in the media that Chávez doesn't" because of his
hostility to the United States.

As Mr. Stone begins to speak, the logo of Human Rights Watch, which
closely monitors the situation in both Colombia and Venezuela and has
issued tough reports on both, appears on the screen. That would seem
to imply that the organization is part of the "political double
standard" of which Mr. Stone complains.

"It's true that many of Chávez's fiercest critics in Washington have
turned a blind eye to Colombia's appalling human rights record," said
José Miguel Vivanco, director of the group's Americas division. "But
that's no reason to ignore the serious damage that Chávez has done to
human rights and the rule of law in Venezuela," which includes
summarily expelling Mr. Vivanco and an associate, in violation of
Venezuelan law, after Human Rights Watch issued a critical report in 2008.

A similarly tendentious attitude pervades Mr. Stone's treatment of
the April 2002 coup that briefly toppled Mr. Chávez. One of the key
events in that crisis, perhaps its instigation, was the "Llaguno
Bridge Massacre," in which 19 people were shot to death in
circumstances that remain murky, with Chávez supporters blaming the
opposition, and vice versa.

Mr. Stone's film includes some new footage from the confrontation at
the bridge, but its basic argument hews closely to that of "The
Revolution Will Not Be Televised," a film the Chávez camp has
endorsed. That documentary, however, has been subject to rebuttal by
another, called "X-Ray of a Lie," and by Brian A. Nelson's book "The
Silence and the Scorpion: The Coup Against Chávez and the Making of
Modern Venezuela" (Nation Books), neither of which Mr. Stone mentions.

Instead Mr. Stone relies heavily on the account of Gregory Wilpert,
who witnessed some of the exchange of gunfire and is described as an
American academic. But Mr. Wilpert is also the husband of Mr.
Chávez's consul-general in New York, Carol Delgado, and a longtime
editor and president of the board of a Web site,
Venezuelanalysis.com, set up with donations from the Venezuelan
government, affiliations that Mr. Stone does not disclose.

Like Mr. Stone's take on the Kennedy assassination, this section of
"South of the Border" hinges on the identity of a sniper or snipers
who may or may not have been part of a larger conspiracy. As Mr.
Stone puts it in the film, "Shots were fired from the rooftops of
buildings, and members from both sides were hit in the head."

In a telephone interview this week, Mr. Wilpert acknowledged that the
first shots seem to have been fired from a building known as La
Nacional, which housed the administrative offices of Freddy Bernal,
the pro-Chávez mayor of central Caracas. In a congressional
investigation following the coup, Mr. Bernal, who led an elite police
squadron before taking office, was questioned about a military
officer's testimony that the Defense Ministry had ordered Mr. Bernal
to fire on opposition demonstrators. Mr. Bernal described that charge
as "totally false."

"I did not know about that, I didn't even know it was a Chávista
building," Mr. Stone said initially, before retreating to his
original position. "Show me some Zapruder footage, and it might be
different," he said.

The second half of "South of the Border" is a road movie in which Mr.
Stone, sometimes accompanied by Mr. Chávez, meets with leaders of
Bolivia, Argentina, Paraguay, Brazil, Ecuador and Cuba. But here,
too, he bends facts and omits information that might undermine his
thesis of a continent-wide "Bolivarian revolution," with Mr. Chávez
in the forefront.

Visiting Argentina, for example, he accurately describes the economic
collapse of 2001. But then he jumps to Néstor Kirchner's election to
the presidency in May 2003 and lets Mr. Kirchner and his successor ­
and wife ­ Cristina Fernández de Kirchner claim that "we began a
different policy than before."

In reality, Mr. Kirchner's presidential predecessor, Eduardo Duhalde,
and Mr. Duhalde's finance minister, Roberto Lavagna, were the
architects of that policy shift and the subsequent economic recovery,
which began while Mr. Kirchner was still the obscure governor of a
small province in Patagonia. Mr. Kirchner was originally a protégé of
Mr. Duhalde's, but the two men are now political enemies, which
explains the Kirchners' desire to write him out of their version of history.

Trying to explain the rise of Evo Morales, the president of Bolivia
who is a Chávez acolyte, Mr. Ali refers to a controversial and
botched water privatization in the city of Cochabamba.

"The government decided to sell the water supply of Cochabamba to
Bechtel, a U.S. corporation," he says, "and this corporation, one of
the things it got the government to do was to pass a law saying that
from now on it was illegal for poor people to go out onto the roofs
and collect rainwater in receptacles."

In reality, the government did not sell the water supply: it granted
a consortium that included Bechtel a 40-year management concession in
return for injections of capital to expand and improve water service
and construction of a dam for electricity and irrigation. Nor is the
issue of water collection by the poor exactly as Mr. Ali presents it.

"The rainwater permit issue always comes up," Jim Shultz, a water
privatization critic and co-editor of "Dignity and Defiance: Stories
of Bolivia's Challenge to Globalization" (University of California
Press), said in an e-mail message. "What I can say is that the
privatization of the public water system was accompanied by a
government plan to require permits in order to dig wells and such,
and that it could have potentially granted management concessions to
Bechtel or others."

But "it never got that far," he added, and "it remains unclear to me
to this day what type of water collection systems would have been
included." He concluded: "Many believed that would have included some
rain collection systems. That could also easily be hype."

Asked about the discrepancy, Mr. Ali replied that "we can talk about
all this endlessly," but "the aim of our film is very clear and
basic." In "South of the Border," he added: "We were not writing a
book, or having an academic debate. It was to have a sympathetic view
of these governments."

--------

Response to Attack From the New York Times' Larry Rohter

http://www.commondreams.org/view/2010/06/28-7

Published on Monday, June 28, 2010 by South of the Border

The following letter was sent to The New York Times:

by Oliver Stone, Mark Weisbrot and Tariq Ali

Larry Rohter attacks our film, "South of the Border," for "mistakes,
misstatements and missing details." But a close examination of the
details reveals that the mistakes, misstatements, and missing details
are his own, and that the film is factually accurate. We will
document this for each one of his attacks. We then show that there is
evidence of animus and conflict of interest, in his attempt to
discredit the film. Finally, we ask that you consider the many
factual errors in Rohter's attacks, outlined below, and the pervasive
evidence of animus and conflict of interest in his attempt to
discredit the film; and we ask that The New York Times publish a full
correction for these numerous mistakes.

1) Accusing the film of "misinformation," Rohter writes that "A
flight from Caracas to La Paz, Bolivia, flies mostly over the Amazon,
not the Andes. . ." But the narration does not say that the flight is
"mostly" over the Andes, just that it flies over the Andes, which is
true. (Source: Google Earth).

2) Also in the category of "misinformation," Rohter writes "the
United States does not 'import more oil from Venezuela than any other
OPEC nation,' a distinction that has belonged to Saudi Arabia during
the period 2004-10."

The quote cited by Rohter here was spoken in the film by an oil
industry analyst, Phil Flynn, who appears for about 30 seconds in a
clip from U.S. broadcast TV. It turns out that Rohter is mistaken,
and Flynn is correct. Flynn is speaking in April 2002 (which is
clear in the film), so it is wrong for Rohter to cite data from
2004-2010. If we look at data from 1997-2001, which is the relevant
data for Flynn's comment, Flynn is correct. Venezuela leads all OPEC
countries, including Saudi Arabia, for oil imports in the U.S. over
this period. (Source: US Energy Information Agency for Venezuela
http://www.eia.gov/dnav/pet/hist/LeafHandler.ashx?n=PET&s=MTTIMUSVE2&f=A
and Saudi
Arabia
http://www.eia.gov/dnav/pet/hist/LeafHandler.ashx?n=PET&s=MTTIMUSSA2&f=A )

3) Rohter tries to discredit the film's very brief description of
the 1998 Venezuelan presidential race:

"As "South of the Border" portrays it, Mr. Chávez's main opponent in
his initial run for president in 1998 was "a 6-foot-1-inch blond
former Miss Universe" named Irene Sáez, and thus "the contest becomes
known as the Beauty and the Beast" election.

But Mr. Chávez's main opponent then was not Ms. Sáez, who finished
third, with less than 3 percent of the vote. It was Henrique Salas
Romer, a bland former state governor who won 40 percent of the vote."

Rohter's criticism is misleading. The description of the presidential
race in the film, cited by Rohter, is from Bart Jones, who was
covering Venezuela for the Associated Press from Caracas at the time.
The description is accurate, despite the final results. For most of
the race, which began in 1997, Irene Sáez was indeed Chavez's main
opponent, and the contest was reported as "Beauty and the Beast." In
the six months before the election, she began to fade and Salas Romer
picked up support; his 40 percent showing was largely the result of a
late decision of both COPEI and AD (the two biggest political parties
in Venezuela at the time, who had ruled the country for four decades)
to throw their support behind him. (See, for example, this 2008
article from BBC, which describes the race as in the film, and does
not even mention Salas Romer: http://news.bbc.co.uk/2/hi/americas/7767417.stm )

Rohter's description makes it seem like Saéz was a minor candidate,
which is absurd.

4) Rohter tries to frame the film's treatment of the 2002 coup in
Venezuela as a "conspiracy theory." He writes:

" Like Mr. Stone's take on the Kennedy assassination, this section of
"South of the Border" hinges on the identity of a sniper or snipers
who may or may not have been part of a larger conspiracy."

This description of the film is completely false. The film makes no
statement on the identity of the snipers nor does it present any
theory of a "larger conspiracy" with any snipers. Rather, the film
makes two points about the coup: (1) That the Venezuelan media (and
this was repeated by U.S. and other international media) manipulated
film footage to make it look as if a group of Chavez supporters with
guns had shot the 19 people killed on the day of the coup. This
manipulation of the film footage is demonstrated very clearly in the
film, and therefore does not " [rely] heavily on the account of
Gregory Wilpert" as Rohter also falsely alleges. The footage speaks
for itself. (2) The United States government was involved in the
coup (see http://southoftheborderdoc.com/2002-venezuela-coup/ and below).

Ironically, it is Rohter that relies on conspiracy theories, citing
one dubious account in particular that he argues we should have
included in the film.

5) Rohter accuses us of "bend[ing] facts and omit[ting] information"
on Argentina, for allowing "Mr. Kirchner and his successor - and wife
- Cristina Fernández de Kirchner to claim that "we began a different
policy than before."

"In reality, Mr. Kirchner's presidential predecessor, Eduardo
Duhalde, and Mr. Duhalde's finance minister, Roberto Lavagna, were
the architects of that policy shift and the subsequent economic
recovery, which began while Mr. Kirchner was still the obscure
governor of a small province in Patagonia."

This criticism is somewhat obscure and perhaps ridiculous. The
Kirchners were in the presidency for five out of the six years of
Argentina's remarkable economic recovery, in which the economy grew
by 63 percent. Some of the policies that allowed for that recovery
began in 2002, and others began in 2003, and even later. What exactly
are the "bent facts" and "omitted information" here?

6) Rohter tries to make an issue out of the fact that the logo of
Human Rights Watch appears for a couple of seconds on the screen,
during a discussion of Washington's double standards on human rights.
The film doesn't say or imply anything about HRW. Most importantly,
in his interview with Rohter, HRW's Americas director José Miguel
Vivanco backs up exactly what the film does say, that there is a
double standard in the U.S. that focuses on allegations of human
rights abuses in Venezuela while ignoring or downplaying far graver,
far more numerous, and better substantiated allegations about human
rights abuses in Colombia: "It's true that many of Chávez's fiercest
critics in Washington have turned a blind eye to Colombia's appalling
human rights record," says Vivanco.

7) Rohter attacks co-writer Tariq Ali for saying that "The government
[of Bolivia] decided to sell the water supply of Cochabamba to
Bechtel, a U.S. corporation." Rohter writes: "In reality, the
government did not sell the water supply: it granted a consortium
that included Bechtel a 40-year management concession . . ."

Rohter is really reaching here. "Selling the water supply" to private
interests is a fair description of what happened here, about as good
for practical purposes as "granting a 40-year management concession."
The companies got control over the city's water supply and the
revenue that can be gained from selling it.

Rohter's animus and conflict of interest: We gave Rohter an enormous
amount of factual information to back up the main points of the film.
He not only ignored the main points of the film, but in the quotes he
selected for the article, he picked only quotes that were not fact
related that could be used to illustrate what he considered the
director's and co-author's bias. This is not ethical journalism; in
fact it is questionable whether it is journalism at all.

For example, Rohter was presented with detailed and documentary
evidence of the United States' involvement in the 2002 coup. (see
http://southoftheborderdoc.com/2002-venezuela-coup) This was a major
point in the film, and was backed up in the film by testimony from
then Washington Post foreign editor Scott Wilson, who covered the
coup from Caracas. In our conversations with Rohter, he simply
dismissed all of this evidence out of hand, and nothing about it
appears in the article.

Rohter should have disclosed his own conflict of interest in this
review. The film criticizes the New York Times for its editorial
board's endorsement of the military coup of April 11, 2002 against
the democratically elected government of Venezuela, which was
embarrassing to the Times. Moreover, Rohter himself wrote an article
on April 12 that went even further than the Times' endorsement of the coup:

"Neither the overthrow of Mr. Chavez, a former army colonel, nor of
Mr. Mahuad two years ago can be classified as a conventional Latin
American military coup. The armed forces did not actually take power
on Thursday. It was the ousted president's supporters who appear to
have been responsible for deaths that numbered barely 12 rather than
hundreds or thousands, and political rights and guarantees were
restored rather than suspended." - Larry Rohter, New York Times, April 12, 2002

These allegations that the coup was not a coup - not only by Rohter -
prompted a rebuttal by Rohter's colleague at the New York Times, Tim
Weiner, who wrote a Sunday Week in Review piece two days later
entitled "A Coup By Any Other Name." (New York Times, April 14, 2002)

Unlike the NYT editorial board, which issued a grudging retraction of
their pro-coup stance a few days later (included in our film), Rohter
seems to have clung to the right-wing fantasies about the coup. It is
not surprising that someone who supports the military overthrow of a
democratically elected government would not like a documentary like
this one, which celebrates the triumphs of electoral democracy in
South America over the last decade.

But he should have at least informed his readers that the New York
Times' was under fire in this documentary, and also about his own
reporting: in 1999 and 2000 he covered Venezuela for the Times,
writing numerous anti-Chavez news reports. The media's biased and
distorted reporting on Latin America is a major theme of the
documentary, one which Rohter also conveniently ignores in is
1665-word attempt to discredit the film.

We spent hours with Rohter over the course of two days and gave him
all the information he asked for, even though his hostility was clear
from the outset. But he was determined to present his narrative of
intrepid reporter exposing sloppy filmmaking. The result is a very
dishonest attempt to discredit the film by portraying it as factually
inaccurate - using false and misleading statements, out-of-context,
selective quotations from interviews with the director and writers,
and ad hominem attacks. The Times should apologize for having published it.

Sincerely,

Oliver Stone
Mark Weisbrot
Tariq Ali

.

Appeals court rejects new trial for Black Panther

Appeals court rejects new trial for Black Panther

http://www.google.com/hostednews/ap/article/ALeqM5hV50K589iTfNC_VyO2HmYYylltvgD9GFUNV80

(AP) ­ Jun 21, 2010

NEW ORLEANS ­ A federal appeals court has reversed a lower court's
decision to grant a new trial to a former member of the Black Panther
Party who was convicted of murdering a Louisiana prison guard.

U.S. District Judge James Brady had ruled in 2008 that Albert
Woodfox's defense counsel in his retrial was ineffective. He ordered
the state to try him for a third time or drop the case.

The 5th U.S. Circuit Court of Appeals on Monday reversed that order.

Woodfox, a member of the so-called Angola 3, has been convicted twice
of fatally stabbing the Louisiana State Penitentiary guard in 1972.

The appeals court said Brady erred in concluding that Woodfox had
ineffective counsel in his second trial.

Monday, June 28, 2010

Rapid City to get Indian community street patrols

Rapid City to get Indian community street patrols

http://nativetimes.com/index.php?option=com_content&view=article&id=3817:rapid-city-to-get-indian-community-street-patrols&catid=54&Itemid=30

by Randall Howell,
23 June 2010

RAPID CITY, S.D. –– No wannabe position this. It's street-level
reality. And it's coming to a neighborhood near you.

Working in conjunction with Rapid City's law enforcement officers –
police officers and sheriff's deputies – and the city's American
Indian residents, a Cheyenne River Sioux tribal member is developing
his long-held vision of street patrol squads.

The patrol squads are designed to de-escalate police-Indian conflicts
-- emotional, verbal and physical violence, including public and
private domestic violence, in Rapid City.

James Swan, a man who sees the Black Hills as his home, has plans to
field patrol squads – three to five-member teams – by autumn, if not sooner.

"This is not about me. This is about my people," Swan told Native Sun
News last week. "I envision five-member groups that are able to walk
through neighborhoods, such as Memorial Park, to help mediate
conflicts between the Indian community and police."

The patrol, now being created under the umbrellas organization –
United Urban Warrior Society/American Indian Movement of the Black
Hills, will involve "fully vetted" squads of American Indian
volunteers who will function as "first responders" to conflicts
between non-Indian law enforcement personnel and residents of the
Rapid City Indian community – both downtown and residential
incidents, according to Swan.

The chapter itself is designed to assist American Indians with racial
discrimination and injustice issues in South Dakota.

Swan, who graduated from an all-Indian high school in Rapid City
before joining the U.S. Navy in 1979, is the 49-year-old son of
Dorothy Steward, an enrolled member of the Rosebud Sioux Tribe,
Rosebud Sioux Indian Reservation, and Orlando Swan, an enrolled
member of the Cheyenne River Sioux Tribe, Cheyenne River Indian
Reservation. He is a mechanical engineer with Montana Dakota Utilities.

"They have similar programs in other cities," said Swan, who has just
returned from Minneapolis where he gained information on creating the
urban patrols – patrols with members who are "clean and sober" and
meet strict requirements that soon will be posted on the United Urban
Warrior Society's website – a website that's under construction.

Created using "Guardian Angels" as a guideline, the UUWS patrols will
open membership to Native American men and women who are 18 years of
age or older, drug and alcohol free and have no criminal record,
according to Swan.

Swan, who lived in Rapid City through the sixth grade, spent 20 early
years of his young life in Seattle and returned to the Black Hills in
1992, also is seeking patrol candidates of "good character,"
something that means friendly, sociable and cuss-word free when it
comes to mediating what often become emotionally tense police-Indian conflicts.

And, Swan said, that he also is seeking patrol candidates who are
"culturally sensitive" in a sometimes emotionally and/or racially
charged Indian and non-Indian urban environment.

"We won't be sending guys out alone," said Swan, who spent 30 years
as a powwow competition fancy dancer and, at one time, exhibition
danced for the North American Dance Theatre at the 1990 Goodwill
Games in Seattle. "But they should have transportation and a cell
phone. That would be helpful."

A self-described activist, Swan most recently helped organize a
peaceful march and open forum for Indian community residents
protesting the May 2 shooting death – by Pennington County Sheriff's
Department deputy Dave Olson – of Christopher J. Capps, a
22-year-old, college-bound Oglala Lakota man in an open field off
Sturgis Road near Black Hawk.

"I'm recruiting for both warrior society chapter members and patrol
squad members right now," said Swan, who said he is "prepared today
to put a patrol on the street" in an emergency situation. He said his
goal is to have an emergency patrol at the ready, while carefully
organizing and structuring the personnel for a next-summer deployment
– something that involves training in such things as emergency
response, CPR, first aid and other rescue techniques.

One of the requirements of patrol volunteers, according to Swan, is
membership in the warrior society chapter that he's been developing
over several months.

"We will not have legal authority," said Swan. "We will have civil
authority to make citizen arrests, for instance. But we want Indians
to see us as someone on their side. Non-Indians don't think like we
do. We want Indians involved in conflict to see us as their friend."

Swan, president of the warrior society, said he's developing a
uniform for the patrol squad members. At this point, he said, it will
involve red berets, a cloth patrol badge, black pants and black
footwear and a warrior society shirt. The uniform also may end up
including an identifiable vest, he said.

"We need to turn it (the conflicts) away from an us-against-them
attitude," said Swan, who already is working with law enforcement at
the information level.

As Swan builds the warrior society chapter in Rapid City, he's also
recruiting for leaders to form chapters on South Dakota's nine Indian
reservations.

"Rapid City will serve as a hub for the nine," said Swan, indicating
that those reservation warrior society officers would report to him
and his staff.

President Swan's Rapid City warrior society staff includes Larry Hand
Boy, Oglala Lakota, sergeant at arms, and DeAnna Swan, Crow Creek
Dakota, administrative assistant.

For more information, contact Swan at aunbhc@yahoo.com or call (605) 791-0746.
--

Contact Randall Howell: managingeditor@nsweekly.com

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Why I don’t object to defense lawyers

Why I don't object to defense lawyers

http://www.ajc.com/opinion/neal-boortz-why-i-557892.html

June 25, 2010

Isn't it just so much fun to hate a defense attorney?

Do you remember Larry Davis? A violent New York City drug dealer,
circa 1986. A squad of cops show up to arrest him at 3 a.m. Davis
shoots and kills six police officers. Davis hires William Kunstler
who, in his closing argument at trial, tells the jury that if they
don't acquit Davis of these murder charges they will one day wake up
at 3 a.m. ­ screaming. Larry Davis kills six police officers;
Kunstler gets him off. Davis goes on to become known as "Hood Hero,"
and later as Adam Abdul-Hakeem. Quite a guy. Eventually, as you would
expect, the Hood Hero murdered again, and this time was convicted.
The prosecutors got it right the second time.

Let's not forget O.J. Simpson. There's not a person out there with
the IQ necessary to put their pants on straight who doesn't think
that Simpson butchered his wife. Here come Johnnie Cochran and Robert
Shapiro ­ defense attorneys. There goes O.J., off to Florida to work
on his golf game. Oh yeah, it's easy to really hate defense lawyers.

David Wolfe is a friend of mine. He's the lawyer who will be
defending Christa Scott in her vehicular homicide trial in Fulton
County. Scott, you will remember, is charged in the accident last
Saturday that killed a young man who worked as an intern in Gov.
Sonny Perdue's office. Police said her blood alcohol level was almost
three times the legal limit. Most of us would like to see this woman
in jail until her hair turns gray; but first she must be convicted.

Aren't you just in love with Wolfe for defending this alleged drunken
driver in court? After all, an innocent man with a promising life is
now gone. Let's just toss her in jail now and save the taxpayers some
money, right?

Actually, Wolfe deserves our thanks for representing Scott. So did
Cochran and Shapiro and ­ forgive me for this ­ so did that crusty
old lefty Kunstler.

In our country we all enjoy the right to life, liberty and property.
These are natural rights that should be guaranteed to every person on
the planet. There is, though, one entity that can deprive you of
those rights, and can do this by using force ­ deadly force, if need be.

That entity is government. You do have something standing between you
and government force, and that is the rule of law. While the
government can take your stuff, your freedom or your life, there are
legal procedures that must be followed. And just who is it that will
step forward to make the government abide by the rules? Well, that
would be your lawyer. Your Cochran, Shapiro or Wolfe.

I took a criminal defense case just once when I was practicing law. A
national celebrity (who shall remain unnamed) was in town and doing a
bit of drunken driving. After his arrest he hired me and demanded a
jury trial. Trust me, this guy was plastered, but the jury said not
guilty. I never handled a DUI trial again. I couldn't bear the
thought of helping someone escape a drunken-driving conviction and
then going on to kill someone in a later incident.

Here's the key: A defense attorney's job is to make the prosecutor
prove the client's guilt beyond any reasonable doubt. If the
prosecutor ­ the government ­ can't meet that burden, then you get to
keep your freedom, your stuff and your life.

This is the magic of a government of laws. The question is not
whether or not you did it; it's whether or not the government can
prove you did it.

Trust me, you don't want to live in a country where your life,
liberty or property can be taken away because of political whim or
the passions of the majority.

Celebrate the defense attorney, no matter how much you hate their
clients. That attorney may stand between you and a false charge someday.

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Fundraiser for radical reigniting debate about political activism

Fundraiser for radical reigniting debate about political activism

http://www.news8austin.com/content/headlines/272014/fundraiser-for-radical-reigniting-debate-about-political-activism

By: Anne Szilagyi
06/23/2010

Marilyn Buck is a poet, advocate, translator, teacher -- and criminal.

Buck, 62, a Texas native and former Austinite is best known for her
political activism in the 1970s and 80s. That activism has won her a
group of supporters, as well as 25 years in a federal prison.

Her ties with the Black Libertarian Army, a spinoff of the Black
Panther Party, arose from a passion for equal rights. But Buck's
activism turned criminal when she took part in crimes that included
the notorious 1981 robbery of a Brinks armored car that left three
dead and the 1983 bombing of the United States Capitol Building.

After living as a fugitive for several years, Buck was caught and
convicted for several political crimes. But her actions and ongoing
activism earned a slew of supporters that continued to grow during
her time behind bars.

Buck is scheduled to be released in August of this year after serving
25 years of her 80-year sentence at the Dublin Federal Correctional
Center across the bay from San Francisco.

This past December, Buck was diagnosed with a form of uterine cancer.
Now, her friends and supporters are working to free Buck before
August. They also are gathering funding for her medical and personal
needs when she is released.

A benefit for Buck will take place this Friday. With a $10 donation
suggested for each guest, the event also has gathered support from a
variety of uniquely-Austin businesses including Oat Willie's,
Threadgill's and Vulcan Video.

On a Facebook thread promoting the event on the South Austin Popular
Culture Center's page, a divide is visible between those who believe
Buck is a political prisoner and those who think she is just a criminal.

One user by the name of M Blue Livesay was particularly opinionated.

"Regardless of her motivation, robberies, prison breaks and bombings
do not make her a 'political prisoner,'" he wrote. "Enjoy the
Kool-Aid. It's free."

One of Buck's biggest supporters is Mariann Wizard, a friend of
Buck's and a writer for "The Rag Blog," a website focused on issues
within the progressive movement. She thinks criticism of Buck is
unfair and that she deserves the support.

"I feel certain that, again like any 62-year-old, there are choices
she deeply regrets and wishes she had made differently. For example,
that she participated in actions in which lives were taken and
children left fatherless," Wizard said.

During her time in prison, Buck became a published poet. She received
a second degree and worked within the prison to raise money for AIDS
education.

According to Wizard, Buck also worked as a translator and helped
inmates advance their reading skills. Wizard said that though Buck's
actions were not always right, it shouldn't be her legacy. She
believes Buck should be known for her character, rather than her actions.

"For her poetry, laughter and commitment to human rights, for not
flinching from the results of her actions and not giving up her
principle," she said. "She has a character like stainless steel,
incorruptible."

Buck's actions came just after a time when the issue of civil rights
activism was on a divide.

While Martin Luther King Jr. was encouraging peaceful protests,
Malcolm X was promoting the use of aggression to achieve change.

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Film tells story of Angola 3

Film tells story of Angola 3

http://www.workers.org/2010/us/angola_3_0701/

Published Jun 28, 2010

Lincoln Center's Walter Reade Theater was packed on June 16 and 17
for the New York premiere of the documentary "In the Land of the
Free," which tells the chilling story of the Angola 3 ­ members of
the Black Panther Party who were targeted for their struggle against
atrocious conditions at the hellhole known as Angola penitentiary in
Louisiana. A highlight of the event was the presence of Robert King,
one of the original three, who was released from Angola in 2001.
Herman Wallace and Albert Woodfox remain incarcerated there,
convicted of the murder of a prison guard despite no physical
evidence and no credible eyewitnesses. In photo, King signs copies of
his autobiography, "From the Bottom of the Heap," which was published
by PM Press. He said after his release, "I'm free of Angola but
Angola is not free of me," and continues to fight for his comrades' freedom.

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Church based on 'black liberation theology'

Amistad Community United Church of Christ's faith based on 'black
liberation theology'

http://www.annarbor.com/faith/amistad-community-church/

Jun 24, 2010

A cross between Malcolm X's black power movement and the theology
behind Martin Luther King Jr.'s speeches during the civil rights
movement - that's how the founder described the faith practiced by
members of Ann Arbor's Amistad Community United Church of Christ.

Formed in 1991, Amistad Community Church is a part of the United
Church of Christ, a protestant Christian denomination.

The 20-member congregation and Pastor Dominique Chantell Atchison
practice black liberation theology. Services are held every Sunday at
11 a.m. in a space at 2730 Carpenter Road.

"Black liberation theology or black theology is saying that God is a
God of the oppressed. God is a God who wants people to not be
oppressed and stands on the side of the oppressed," Atchison said.
"It is a way to read the bible".

The church is formed around two ideas: One is that Jesus was
physically and culturally black due to the location of his birth,
lowly status and association with the oppressed. Second, since
"African Americans have always been among the oppressed" Jesus would
associate with the oppressed if he were in our cultural context,
Atchison said.

Black liberation theology was developed by James Cone. During the
2008 National Theological Conference at Trinity Institute, Cone
explained that he was inspired to reinterpret his childhood faith
because he wanted it to address his race.

"The blackness in that phrase comes from Malcolm X, the theology in
it comes from Martin King. So I bring Martin and Malcolm together,
the civil rights movement and the black power movement together, in
order to develop a black theology of liberation," Cone said.

Pastor Atchison was born in New York and raised in a Baptist church
that practiced black liberation theology. She recalls being taught
that "God was not separate from what some might consider politics, or
racial politics, that God was on the side of those who were oppressed."

However, she moved away from the Baptist church because it lacked a
progressive stance regarding sexual orientation and gender. Atchison
did not want a tolerant church but rather one that is progressive and
placed importance on its ministry to women and people of the black
liberation community. Atchison joined Amistad Community Church in
January. She chose it because it was racially diverse and politically
progressive.

Every Sunday, the worship service at Amistad Community Church begins
with singing "Siya Hamba," a traditional West African song sung in
Swahili. Following the processional, there is praise, worship and the
singing of "Dame La Mano" in Spanish. Amistad tries to sing in
Swahili, Spanish and English at every service. The congregation is
then given an opportunity to partake in anointing, "an individualized
prayer and blessing," said Atchison. Communion is offered on first
Sunday of every month.

Community outreach at Amistad is focused on a book and film club
called Sankofa that was started by the founder of Amistad, Herbert
Lowe. Its members discuss books and films about African American
history through the perspective of black liberation theology. The
club meets at Amistad on Tuesday nights at 6 p.m.

The name Amistad Community Church was chosen to commemorate La
Amistad, a 19th century slave ship on which the slaves revolted and
overtook the ship. The men responsible for enslaving the passengers
were eventually prosecuted for illegal importation of slaves.

Atchison explained that "the United Church of Christ often celebrates
La Amistad as part of their history of social justice and because we
celebrate African history and the afro-centricity of Jesus I think it
was an appropriate name to combine African American history with the
United Church of Christ. […] In the spirit of La Amistad we want to
do justice and love and mercy in Washtenaw County and the world. It
is a part of our understanding of who we are."
--

Katherine Axelsen is a Senior at the University of Michigan double
majoring in English and Comparative Religion. She covers U-M campus,
Faith and neighborhood stories for AnnArbor.com. For further
questions, email her at kaxe@umich.edu.
--

Amistad Community United Church

Facts at a glance:
Location: 2730 Carpenter Road
Head pastor: Pastor Dominique Chantell Atchison
Congregation size: 20
Faith description: Practices black liberation theology
About the church: According to its website, Amistad "is an
intentionally multiracial, multicultural and Open and Affirming
church that believes in and serves God through Christ."
On the web: http://amistadannarbor.org/web/Home.html

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Hugo Chavez, Oliver Stone Give Socialism a Bad Name

Hugo Chavez, Oliver Stone Give Socialism a Bad Name

http://www.rightsidenews.com/2010062810790/editorial/hugo-chavez-oliver-stone-give-socialism-a-bad-name.html

from Cliff Kincaid
Monday, 28 June 2010

As Hollywood director Oliver Stone releases his pro-Hugo Chavez film,
"South of the Border," the Socialist International (SI) reports that
the oil-rich Venezuelan ruler is suppressing dissent, interfering
with freedom of the press, mismanaging the economy, and threatening
peace in the region.

The SI report includes a description of the Chavez regime as a
"democradura"-a democratic dictatorship.

The SI is an international alliance of 170 left-of-center political
parties and organizations that might be expected to defend the Chavez
regime. But its report (PDF) confirms all of the charges that critics
have been making about the would-be dictator. What's more, it says
that Chavez's policies are hurting the very people he claims to
represent-the poor-through schemes that are undermining economic
growth and costing jobs.

In other words, Chavez is demonstrating, once again, that socialism
doesn't work.

Following the release of the report, the Socialist International
Committee for Latin America and the Caribbean issued a statement
expressing "concern with regard to the respect for human rights and
democratic freedoms" in Venezuela and calling for the release of
political prisoners there.

Chavez is a hero of "progressives" who support Obama and staff his
administration. For example, Mark Lloyd, the Associate General
Counsel and Chief Diversity Officer at the Federal Communications
Commission (FCC), has publicly praised Hugo Chavez and the Marxist
revolution in Venezuela.

Other supporters of the regime include Mark Weisbrot of the George
Soros-supported Center for Economic and Policy Research in
Washington, D.C., and Tariq Ali, a British Pakistani associated with
the Institute for Policy Studies, also based in Washington, D.C.

Weisbrot and Ali wrote the screenplay for the Oliver Stone film about Chavez.

In a previous report, I had identified Weisbrot as a leading member
of a Chavista Terror Support Network in the U.S. that operates with
funding and direction from the Chavez regime.

Robert McChesney, the Marxist co-founder of the Free Press, another
George Soros-funded group that has supplied personnel to the Obama
Administration, praised the film, saying, "I enjoyed it a great
deal." McChesney's Free Press has argued for transforming the media
in the U.S. in much the same way that Chavez has done so in Venezuela.

Unfortunately for acolytes of Chavez, the Stone film has proven to be
too slanted even for the New York Times to accept as a "documentary."
Larry Rohter's Times article, "Oliver Stone's Latin America," points
out several factual inaccuracies and other "discrepancies" in the
film, as well as Stone's inability to correctly pronounce Chavez's last name.

One of Stone's sources, the article points out, is the husband of a
Chavez government employee who misrepresents the facts about a coup
attempt against Chavez in 2002 and helps run an "information" service
paid for by the Chavez government.

The report of the SI mission, which has just been released, is based
on a trip to the country in January and finds that Chavez produced an
inflation rate of 30 percent in 2009, "the highest on the continent."
The result of Chavez's policies, the SI report adds, is "an arbitrary
and often incompetent centralized management [that] has had
disastrous results on an economic level, with serious social
repercussions, in particular for the poorest individuals."

Since the end of 2008, the country is in a "deepening recession" and
the industrial sector has lost 36 percent of its companies, "with a
corresponding reduction in jobs," the report says.

But the regime has been more competent in suppressing dissent.
"Violence, threats, intimidation, insecurity, uncertainty and
instability of laws and procedures constitute the framework of
society" under Chavez, it asserts.

The Socialist International report was based on the findings of
Chilean Luis Ayala, Secretary General of the Socialist International;
Peggy Cabral of the Dominican Revolutionary Party, Dominican
Republic; Renée Fregosi of the Socialist Party of France; Paulina
Lampsa of the Panhellenic Socialist Movement of Greece; Emilio
Menéndez del Valle of the Spanish Socialist Workers' Party and Jesús
Rodríguez of the Radical Civic Union of Argentina.

In Caracas, Venezuela, members of the mission met over a three-day
period with representatives of political parties; trade unions;
student organizations; university, industry and Church institutions;
media and communications; human rights organizations; and other civil
society institutions.

But Chavez's ruling party, the United Socialist Party of Venezuela,
refused to meet with the SI delegation.

The SI mission found "a climate of insecurity and fear" in the
country that is specifically focused on the college and university
campuses, where "a spirit of critical thought amongst younger
generations" is being actively discouraged and suppressed by the regime.

Students have been helping lead the domestic opposition to the Chavez
government.

The SI is publicly committed to "democratic socialism" and clearly
finds the Chavez style of socialism to be at variance with democratic
processes of free and fair elections, freedom of expression, and even
"social justice."

All of this directly contradicts the theme of the Oliver Stone movie
about Chavez and his Latin American supporters.

The SI was particularly concerned that an "official trade union"
manual for "workers' education" in Venezuela openly endorses violence
by quoting Marx as saying that "violence is the means for the
implementation of modern societies."

Although the SI is a global socialist movement, it finds that the
Chavez regime has moved too far and too fast in the socialist
direction, subverting democratic procedures while seizing a "whole
series of strategic products and services, such as oil, electricity,
steel, construction, agro-industry, telecommunications and the banking sector."

The results have also been terrible for human rights and freedom.

Members of the SI mission to Venezuela report that the Chavez regime
is regarded domestically as "an authoritarian mechanism of a new
type," a government with a "democratic origin" which has become "in
reality authoritarian." Another word for it is "democradura,"
democratic dictatorship.

Venezuelans told the SI commission that the regime uses the elements
of governmental power to impose its will on the populace and
intimidate and silence those who resist. They used terms like
"criminalization of dissent," "revolutionary constitutionalism," and
"terror and corruption."

Chavez is is accomplishing this through the use of government power
to stage new takeovers of private businesses, new governmental
entities answerable to Chavez, and manipulation of election laws to
disadvantage opposition political parties and groups.

Nevertheless, the SI expressed the hope that there is a "possibility"
that legislative elections scheduled for September 2010 might be held
under fair and honest circumstances.

While the Venezuelan authorities tolerate "certain areas of freedom,"
the report says, these are "reduced in number and reach" and "limited
to sectors that do not affect the public at large, the popular
masses, or the poorest sectors of society." The areas of freedom are
limited to intellectuals "and a limited section of the middle class,"
but even here the major newspapers are "closely monitored and
threatened with disruption of its paper supply" if they criticize the
regime too much, the report discloses.

In foreign policy, the SI report accuses Chavez of "a policy of
confrontation" with neighboring Colombia, under assault by the
Revolutionary Armed Forces of Colombia (FARC), and "the importation
of the Middle East conflict," an obvious reference to his dealings
with Iran and willingness to act on behalf of the interests of the
fanatical anti-Israeli and anti-American regime. All of this presents
"serious risks to regional stability and a threat to peace" in Latin
America, the report says.

(Hosting Syrian President Bashar al-Assad, Associated Press reports
that Chavez has denounced Israel as a genocidal government, saying,
"We have common enemies," describing them as "the Yankee empire, the
genocidal state of Israel." He went on, "Someday the genocidal state
of Israel will be put in its place, in the proper place and hopefully
a real democratic state will be born. But it has become the murderous
arm of the Yankee empire-who can doubt it?-which threatens all of us.")

It is a known fact that the Chavez regime has also been active
collaborating with the communist narco-terrorists known as FARC. The
U.S. Treasury Department on September 12, 2008, designated two senior
Venezuelan officials, Rangel Silva and Hugo Armando Carvajal Barrios,
and one former official, Ramon Rodriguez Chacin, as materially
assisting the narcotics trafficking activities of the FARC.

But Oliver Stone's collaborator, Mark Weisbrot, who co-wrote the
screenplay for "South of the Border" with Tariq Ali, appeared on
Robert McChesney's public radio show to insist that all of these
charges against Chavez are nonsense.

McChesney interviewed Weisbrot on his "Media Matters" radio show on
WILL AM 580 in Urbana, Illinois, and they agreed that the U.S. media
have given Chavez a "horrible press" by unfairly depicting him as a
dictator, oligarch and friend of terrorists. Chavez's policies "have
benefitted the vast majority of the country," Weisbrot claimed.

The other "South of the Border" screenwriter, Tariq Ali, is the
British Pakistani author of Bush in Babylon: The Recolonization of
Iraq, whose cover depicts a boy in Iraq urinating on the head of an
American soldier. An earlier book was titled, Pirates of the
Caribbean: Axis of Hope, about Evo Morales of Bolivia, Fidel Castro
of Cuba and Chavez.

During a recent protest of the Israeli military action that was taken
against the Gaza flotilla, Ali urged economic sanctions on the
"killer state" of Israel and the prosecution of Israeli leaders for
"war crimes."

Blogger and researcher Trevor Loudon notes that, in addition to
having a long-time affiliation with the Institute for Policy
Studies, Ali was elected in 2007 to the board of the U.S. based
Movement for a Democratic Society with former Weather Underground
terrorists Bernardine Dohrn, Mark Rudd and Jeff Jones.

Dohrn and her husband, Obama associate and former Weather Underground
leader Bill Ayers, have direct connections to Chavez through their
son, Chesa Boudin, who actually worked in the presidential palace in
Venezuela. Ayers and Dohrn traveled to Venezuela in 2005 and Ayers,
now a University of Illinois education professor, went in 2006 to
speak at a government-sanctioned "World Educational Forum."

Asked by the New York Times to explain the factual problems in the
film and the failure to acknowledge honest criticism of the Chavez
regime's human rights record, Ali told the Times that "It's hardly a
secret that we support the other side. It's an opinionated documentary."

But it's opinion with no basis in fact.
--

Cliff Kincaid is the Editor of Accuracy in Media, and can be
contacted at cliff.kincaid@aim.org.

.

Remembering the 'Stonewall Uprising'

Remembering the 'Stonewall Uprising'

http://www.philly.com/philly/entertainment/20100625_Remembering_the__Stonewall_Uprising_.html

By Carrie Rickey
Jun. 25, 2010

It was a time of free love - if you were heterosexual. During the
1960s, Stonewall, a dingy bar in New York's West Village, was about
the only place in Manhattan where gays and lesbians could dance in public.

It was also a time when homosexuality was regarded as a mental
illness. Same-sex intercourse was illegal in 49 of the 50 states.
"Masquerade," a 19th-century statute against dressing in the clothes
of the opposite sex, was likewise punishable by law.

In order to rid the city of the scourge of long-haired men and
short-haired women, police routinely raided gay bars where they would
club and arrest patrons. But typically, before officers paid a call
on (the mob-run) Stonewall, they alerted the owners, who alerted
their customers. But on the night of June 28, 1969, the vice squad
didn't call in advance. And when they came waving nightsticks, the
dancers and drag queens fought back.

Stonewall Uprising is an important documentary - and a passionate and
compassionate reconstruction of the historic standoff between police
and pubcrawlers. Lucian Truscott IV, a journalist who was there,
describes it as "the Rosa Parks moment" that gained momentum for the
nascent gay-pride movement.

Another eyewitness, who remembers being part of civil rights and
peace marches where protesters ran away from the police, says
Stonewall was the first demonstration he was in where the police ran
from the protesters. "Gay people weren't supposed to be threats to
police officers," says another eyewitness, ". . . and here they were
. . . attacking them and beating them."

Among the participants who share their vivid recollections with
filmmakers Kate Davis and David Heilbroner are Seymour Pine, a
retired vice-squad officer who led the raid, and Thomas
Lanigan-Schmidt, an artist who likewise remembers the night. While
they were on opposite sides in 1969, their sympathies are in
remarkable alignment today.

Rich with newsreel footage including the historic 1965 gay march on
Philadelphia's Independence Hall and antihomosexual propaganda of the
1960s, the film gracefully telescopes a lot of information in its
brief running time.
--

Contact movie critic Carrie Rickey at 215-854-5402 or crickey@phillynews.com

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