Monday, November 29, 2010

Acquitted anarchist life story to be told in film

Acquitted "Stoke Newingon Eight" anarchist life story to be told in film

http://www.hackneygazette.co.uk/news/acquitted_stoke_newingon_eight_anarchist_life_story_to_be_told_in_film_1_727924

Acquitted Stoke Newington Eight member, anarchist Stuart Christie,
who tried to blow up Spanish dictator General Franco aged 17, talks
to Emma Bartholomew about how he found last week's political protests
"reassuring" and a forthcoming autobiographical film.

Emma Bartholomew
21 November, 2010

Acquitted Stoke Newington Eight member, anarchist Stuart Christie,
who tried to blow up Spanish dictator General Franco aged 17, talks
to Emma Bartholomew about how he found last week's political protests
"reassuring" and a forthcoming autobiographical film.

The education riots at Tory HQ Millbank last Wednesday, for which 57
people have been arrested, has brought "direct action" politics to
the forefront.

Christie himself was arrested in 1972, along with the "Stoke
Newington Eight," for having taken part in Britain's first urban
guerilla group The Angry Brigade - blamed for 25 bombings against the
British Establishment.

Christie, who was acquitted of any involvement in the conspiracy,
says he finds it "reassuring that people can still get angry about politics."

"It shows that plus ça change - times change, but the focus points of
protest and anger are still there, and when you push people hard
enough and they are angry enough, they become frustrated and take
direct action."

"It'll be interesting to see how that growing anger develops ­ and
manifests itself," said the 64-year old who now lives in Hastings on
the south coast.

"Every generation finds its own way."

In 1971-1972, The Angry Brigade targeted what the radical left
regarded as symbols of capitalist repression - banks, embassies, the
1970 Miss World event, homes of Conservative MPs, corporations and
government offices.

No one was killed, although one person was slightly injured - but the
security breaches were a serious embarrassment to Edward Heath's government.

After a lengthy investigation, on August 20 1971 a police squad
raided the upstairs flat of 359 Amhurst Road, inhabited by four
university "dropouts" - John Barker, Jim Greenfield, Hilary Creek and
Anna Mendleson ­ and couldn't believe their luck.

They allegedly found a small arsenal of weapons and explosives and a
John Bull children's printing set, which had been used to
authenticate Angry Brigade press releases.

Police hid out in the house and arrested two more suspects the next
day, activist Chris Bott and anarchist Stuart Christie.

In the following months, dozens of arrests were made, but only two
people were linked to the six already arrested, art student Kate
McLean, and telephonist Angela Weir, better known as Angela Mason
OBE, director of the gay equality group Stonewall.

The group became known as the Stoke Newington Eight, and the longest
trial in British history ensued, lasting over six months.

Barker, Mendleson and Creek, all younger than 24, chose to conduct
their own defences, and the group succeeded in casting serious doubt
on most police evidence against them - including the Amhurst Road
arsenal, which they claimed was planted.

During their trial, protests were held asking for the release of the
Stoke Newington Eight thousands of badges were sold saying, 'I'm in
the Angry Brigade.'

None of the defendants were ever convicted of planting explosives -
but the four Amhurst Road's residents received 10 year sentences for
'conspiring to cause explosions likely to endanger life or cause
serious injury to property'.

In a review of a book about the Angry Brigade, John Barker since
wrote, "In my case, the police framed a guilty man."

A collective vow of silence was taken by those involved in the trial,
still upheld this week by Christie, who would only describe the
period as "interesting."

The Glaswegian has certainly had a colorful life, and his life story
is set to be told in a film next year.

In 1964 aged 17, he was arrested in Spain carrying explosives, on his
way to assassinate General Franco.

"That's what 17-year olds do, it's when people tend to do radical
things and become immersed in radical politics, when they have fire
in their bellies and in their hearts - and at that time there seemed
a different possibility," he explained.

"The political scene was shaking, and it seemed as though it needed a
final push, and it almost succeeded ­ but you win some and you lose some.

"It was an educational experience, and it stood me in enormous good
stead in terms of learning about people and things, like that life
wasn't black and white," he added.

In his autobiographical book, My Granny Made Me An Anarchist,
Christie talks about his earliest influence, who inspired him with
her "ideas of injustice and doing the right thing."

The follow-up, General Franco Made Me A Terrorist, tells of the three
and a half years he spent inside Spanish gaol, where he was trained
in printing.

"It was a stupid thing for them to do because anarchists were always
involved in printing, ever since the 19th century," he said.

He continues his anarchist struggle through the written word
nowadays, and he has his own publishing house, ChristieBooks.

"My main focus is on writing and publishing and educating, raising
consciousness and awareness of a different perspective," he said.

He was instrumental in getting Gordon Carr's comprehensive account,
The Angry Brigade - first published in 1975 - republished this year
by PM Press.

Christie is sceptical society has seen any improvement since the
Angry Brigade's time: "Things are just the same as they ever were,
there's no change and basically there's no final solution, there's
will always be something to struggle against."

.

Krassner's The Realist is now available online

"An Angry Young Magazine"

http://www.valleyadvocate.com/article.cfm?aid=12799

A cornucopia of muckraking, satire and history: the entire press run
of Paul Krassner's The Realist is now available online.

November 25, 2010
By Mark Roessler

Paul Krassner had a front row seat to the 1960s, and he was arguably
the era's loudest and most influential heckler.

He reported on events from outside the mainstream, preferring to work
with fringe and underground sources to tell stories no one else would
touch. A first person account of a working con man might run next to
an eye witness account of the violent racial tensions in the South.
When Jackie Kennedy insisted two chapters of a new biography of her
husband not be published, he got his hands on them and did just that.
His radical social and political views were found on national
newsstands all through the conception, birth, life and death of the
civil rights, peace and drug movements. Norman Mailer, Alan Ginsberg,
Lenny Bruce, Ken Kesey and Abbie Hoffman were all profiled in the
magazine and were also occasional contributors. Timothy Leary was
lionized, and politicians from Kennedy to Nixon were skewered with
lobotomizing precision. His motto became, "Irreverence is our only sacred cow."

Despite stating in the headline of the first issue of his monthly
news and satire magazine that he was "young and angry," nothing in
Paul Krassner's maiden editorial conveyed either adjective. Instead,
he explained the problems his audience faced and that his publication
hoped to answer. He stated his intent and laid down the ground rules:

"...[T]his editorial will be written in first person singular, as a
sort of symbolic gesture toward a society where conformity has
replaced the weather as that which everybody talks about, but which
nobody does anything about," Krassner wrote. It's easy to forget he's
writing half a century ago.

Describing the deadlocked world he wrote for, he quoted psychiatrist
Edward Edinger, a contributor to that month's issue, defending his
own work on "The Role of Myth": "I did not intend [my series of
presentations] as anything angry or partisan. To my mind there is
already far too much angry partisanship at work. This usually amounts
to one group's projecting its own inferior, shadow qualities on to
the other, and then berating it for having those qualities. This
behavior is particularly evident in the controversies of politics."

A quote from television critic Jo Coppola provided further detail of
the media landscape Krassner faced and a clue at his proposed remedy:
"Good comedy is social criticism­although you might find that hard to
believe if all you ever saw were some of the so-called clowns of
videoland.... Comedy is dying today because criticism is on its
deathbed ... because telecasters, frightened by the threats and
pressure of sponsors, blacklists and viewers, helped introduce
conformity to this age."

Krassner's purpose, he writes, "is to provide satirical commentary on
the tragicomic currents of our time." He had two axes to grind. "One
ax is reality, as opposed to 'the land where dreams come true.' The
other ax is individual freedom."

Krassner launched his new publication in 1958, charging $3 for 10
issues. The first issue was assembled in the offices of the fledgling
Mad Magazine in New York City, which was edited by his friend Harvey
Kurtzman. Krassner's small, black and white, text-heavy,
advertising-free publication was packed with news, information and
voices rarely heard candidly in print or anywhere else. After a
hiatus in the '70s, it returned in the '80s, and finally bid farewell in 2001.

Completed this month, an archive of all 146 issues of The Realist is
now available online (www.ep.tc/realist) for free, providing endless
hours of shock and delightful awe.

After an exhaustive hunt to locate copies of each issue, each page of
2,900 pages of fragile newsprint has been digitized. Sometimes, the
archivists report on the site, the very act of placing the flaking
pages on the scanner destroyed them. The images of the pages have
been posted, preserving the look and feel of the paper. While the
stories and illustrations are top-notch, so is the entire layout of
the publication, and it's a pleasure to explore in its original
format. Long stories meander through the pages. Smaller features are
sprinkled throughout the mix, and there are dozens of one-offs and
clippings from the far corners of the national print media. Clicking
on a page advances archive visitors to the next one, and it's easy
(and a lot of fun) to get lost in this cultural and historic prism.

The wealth of information and perspective the archive offers online
is only matched by the amazingly wide lens through which Krassner saw
his Internet-free world. He must have had a close relationship with
his mail man and an office choked with letters and dog-eared
publications. Nothing in his prose suggests he writes without the
Manhattan skyline in view, and yet his paper includes clippings,
reporting and analysis from nooks and crannies across the country.

Not everything in The Realist corresponds to the current day world
view. Krassner's incendiary attacks against Catholic religion seem
less heated now that even the Pope's been making apologies, and,
though still shocking, his reports on the dire racial conflict
brewing throughout the nation at the end of the '50s sometimes seem
exhausting considering he's long since proven his point.

The jury was still out for many readers of the early Realist
regarding their attitudes toward homosexuality and whether it was a
choice or a condition, let alone whether it was acceptable. While
Krassner happily included discussion and graphic representation of
all kinds of acts commonly thought lewd and indecent, his crassness
had a strong hetero bent. He often published letters from readers who
thought he was either too supportive or too dismissive of gay culture
and politics.

There was little confusion on where Krassner stood on the merit of
getting baked or dropping acid. Even for a student of the '60s, it's
surprising to see the earnestness with which that era took their
unprescribed medication. In the pages of The Realist, the visions
hallucinogens offered were as significant as any argument for civil rights.

Krassner tuned in and turned on with the rest of them, and included
in the archive is an essay he wrote about different luminaries he
tripped with, entitled, "My Acid Trip with Groucho Marx." He writes,
"By the mid '60s I had become such a dope fiend that I kept my entire
stash in a bank-vault deposit box. Once a week I would don my Cosa
Nostra sweatshirt ("We aim to please!") and get my supply of LSD­to
give away, sell, swallow, whatever. It was, for you brand-name fans,
Owsley White Lightning­300 micrograms of separate reality. I bought
my acid from Dick Alpert to finance his trip to India where his guru
renamed him Baba Ram Dass."

It's this stash he has the opportunity to share with Marx. The elder
comedian was going to be in a new movie that featured use of the
drug, and he was curious. Krassner and he met and "ingested those
little white tabs one afternoon at the home of an actress in Beverly
Hills." Krassner liked listening to rock and roll albums while
tripping, but all that was available were Bach albums and Broadway musicals.

Toward the end of a happy afternoon, Marx said, "I'm really getting
quite a kick out of this notion of playing God like a dirty old
man.... You wanna know why? Do you realize that irreverence and
reverence are the same thing?"

"Always?"

"If they're not, then it's a misuse of your power to make people laugh."

"And right after he said that," Krassner wrote, " his eyes began to tear."

.

Marijuana advocates sure of future legalization

Marijuana advocates sure of future legalization

http://www.redwoodtimes.com/garbervillenews/ci_16703690

11/24/2010
Virginia Graziani

"This place will become another Appalachia unless we prepare now" for
the legalization of marijuana, Robert "Woods" Sutherland warned an
audience of cannabis advocates at a forum that closed the 20th annual
Hemp Fest at the Mateel Community Center on Sunday, Nov. 14.

KMUD news coordinator Cynthia Elkins moderated a panel of ten experts
on marijuana issues, including attorneys, lobbyists, a medical
marijuana dispensary director, a Humboldt County supervisor, and
citizens committed to creating ways of making legalization work to
the benefit of the local economy and culture.

Discussion topics included plans to write a new legalization
initiative following the failure of Proposition 19 in the Nov. 2
election, the impact of federal law on state legalization, proposals
for local ordinances following legalization, branding and marketing
of the local product, indoor v. outdoor grows, large v. small grows,
and the "Clean Green" certification, the equivalent of organic
certification for food products.

All the speakers emphatically agreed that legalization will come even
though Proposition 19 lost at the polls this year. They also
concurred that unless Humboldt County and other rural counties in the
"Emerald Triangle" proactively take part in writing the initiative,
the new regulations will favor huge industrialized operations like
those proposed for the city of Oakland.

Several speakers addressed the reluctance of many local growers to
support legalization, which will lead to government regulation.

Speaking frankly, Kim Nelson of HuMMAP (the Humboldt Medical
Marijuana Advisory Panel) said he'd heard "anger and outrage over the
idea of getting a permit to grow marijuana -- imagine paying the
county to grow pot!"

"Right now the only thing that regulates marijuana is law
enforcement," Nelson pointed out. "We're trying to get law
enforcement out of it, and make it like agriculture. If you grow too
much an ag guy comes out and gives you a fine. No guns. No jail terms."

Haylee Corliss, HuMMAP lobbyist and former aide to State Assemblyman
Tom Ammiano, said she had an argument with her father, who has been
living in Humboldt for 40 years, about the value of legalization just
the night before the forum.

Corliss believes legalization is in Humboldt's best interest,
although she agreed that Proposition 19 was a badly written
initiative. She urged everyone to consider more than their own
lifestyle but to think about ending the "violence, terror, and fear,
the friends in jail," and the danger of drug cartels.

"It's time for Humboldt to step up to the plate to put legalization
on the 2012 ballot," Corliss continued. "The next [initiative] must
consider Humboldt, the region that grows the best marijuana in the world."

A new initiative should recognize small farms as the safest and most
sustainable way to grow, allow small businesses to flourish, and
support "the nature of the plant."

Humboldt County Third District Supervisor Mark Lovelace said that
"more than anything we need to engage the whole community in open,
non-judgmental discussion," realizing that "even in our own community
people need to hide."

Lovelace said the board of supervisors supports legalization with
regulation, and sees the recent election as an opportunity to broaden
the conversation. He noted that more Californians voted to legalize
marijuana than voted for losing gubernatorial candidate Meg Whitman.

Attorney Omar Figueroa, co-founder of the Cannabis Law Institute, who
has successfully defended many medical marijuana patients, talked
about "the federal gorilla in the room," noting that his clients
thought they were legal because they had recommendations and permits,
only to discover that this meant nothing to federal prosecutors.

In response to a question from the audience, Figueroa said that the
best protection from the feds is to "stay small." He reminded them
that there's no conspiracy charge when only one person is involved.

"Grow a tiny number of huge plants instead of a huge number of tiny
plants," he advised.

Lovelace added that federal involvement "can cool our jets." For
example, while the county may embrace the idea of organic
certification of marijuana, the agricultural commissioner cannot
touch it because of federal law, so a third party would be needed to
do the certification.

Likewise, the county's Economic Development Department cannot get
involved in working with the marijuana industry because the county
would risk losing federal funding for other projects.

"If we let marijuana be prosecuted until it becomes an endangered
species, then they'll protect it," he quipped.

Regarding marketing the Humboldt "brand," Lovelace pointed out that
the county is already engaged in "branding" other Humboldt-grown
agricultural products like grass-fed beef, organic dairy products,
oysters, goat cheese, wine, and micro-brewed beer.

"Humboldt has name recognition to die for, but the Humboldt brand
doesn't belong to just one group. We want people to associate the
Humboldt name with each product ... [the other industries] have some
concerns about how branding Humboldt marijuana may affect their
industries. We share this name, how can we work together?

"We need to listen to the concerns of those opposed," he went on.
"Some people in the industry are abusers .... We need to talk to
Chambers of Commerce, teachers, health care workers, social workers,
and law enforcement to be ready [for a new legalization initiative]
two years from now."

Furthermore, several people, including members of the audience, felt
that the brand name should be expanded from just Humboldt to a wider
Emerald Triangle or regional brand.

Julia Carrera, an acupuncturist and a third-party inspector for
Mendocino County, mentioned the importance of all the local counties
working together to make sure that urban areas like Oakland don't
dominate the legalization process or the market after legalization.

This concept led to discussions of indoor v. outdoor and small v.
large grows. While most people agreed that small farms are the most
likely to be sustainable and environmentally sensitive as well as
growing the best, most natural product, others observed that smaller
indoor grows can be organic and energy-efficient as well.

Panelist Chris Van Hook is an attorney who created the "Clean Green"
certification program for medical marijuana farmers who follow
federal organic standards. The certification process includes an
initial application with growers listing the products used from seed
treatments through fertilizers, pest control, cleaning, and final processing.

Screening of the paperwork is followed by an on-site farm inspection
by a qualified inspector, who also will work with farmers to help
them comply, and to assist them to get into collectives to sell their product.

Dispensaries can also receive a Clean Green certification, so that
the patient knows the product is certified from beginning to end.

A medical marijuana patient in the audience said she had been told by
her healthcare provider that marijuana grown indoors is missing two
cannabinoids needed for pain relief.

Dennis "Tony" Turner, a dispensary director in Arcata, noted that
different patients respond differently to various strains of
marijuana, and what works well for one patient may not help another person.

A person in the audience who breeds plants explained that growing in
high heat produces more THC and kills off some of the other
cannabinoids, but agreed with Turner that patient needs differ.
"Everyone should have their choice," she concluded.

A single mother said that a small indoor grow had enabled her to
support her family after she became unable to work due to injury and
talked about how weather, pests, and other variables can damage
outdoor crops. "We are making so many guesses it makes me nervous," she said.

Syreeta Lux of HuMMAP replied that her organization came to the same
conclusion. HuMMAP is preparing a survey to be distributed to
growers, cultivators, and workers in the industry in hopes of finding
answers to many questions about the true costs and benefits of
growing marijuana commercially.

HuMMAP is also preparing a second survey to be distributed to local
non-marijuana businesses to try to determine the impact of marijuana
on the overall economy.

Right now HuMMAP is looking for at least eight more persons willing
to answer a pilot survey to make sure the questions are clear and
appropriate before distributing the final version more widely. All
responses will be kept confidential, as HuMMAP will assign numbers
rather than names to each survey.

Some questions arose about large v. small grows. Many references were
made to the value of small farms, but there was no agreement as to
what constitutes a small grower.

Max Del Real, a professional lobbyist and member of the Humboldt
Growers Association, defended HGA's proposed ordinance, which allows
grows of up to one acre, or 40,000 square feet, pointing out that the
Oakland ordinance would allow warehouse grows of up to 100,000 square feet.

He observed that while no counties have yet written an ordinance,
several cities have done so, and that Humboldt must be able to
compete. "This is about more than just farming, more than just
cannabis," Del Real declared. "It's about schools, waterways,
transportation, the future of Humboldt County, and the future of California."

After about three and a half hours of discussion, moderator Elkins
closed the session so that the panelists could have time to mingle
with the audience for one-on-one conversations. She thanked the
Mateel Community Center for sponsoring the forum, MCC manager Justin
Crellin for organizing the event, Rob and Andrew for sound, Kerry
Reynolds of KMUD for recording the forum, and Kelly Lincoln for
making sure the mic got to all the members of the audience who wished
to speak.

.

John Lennon: Proto-Punk Progressive

John Lennon: Proto-Punk Progressive

http://www.belltownmessenger.com/122010/86-mondo-culture-o.html

by Gillian G. Gaar
November 25, 2010

The fall is the time for reissues, as record companies endeavor to
notch up big sales during the holiday season. And how do you market
physical CDs in a download-happy world? It's easy if you're dealing
with old schoolers like myself who appreciate the concept of "hard
copy" (I know too many folks who lost their entire music collections
because their hard drive crashed). But to reach other folks, reissues
are being placed in increasingly lavish packaging.

John Lennon is no exception. He would've turned 70 this year, if he
hadn't been murdered in New York City in December 1980 (ironically
after having fought a lengthy battle to become a legal US resident).
And I've been happily deluged of late with all manner of Lennon
"product." There have been a couple Lennon bio pics (Nowhere Man, on
his childhood, not bad; Lennon Naked, about the late '60s, not so
good), and a new documentary, LENNONNYC, which aired as part of the
American Masters series on KCTS, about the post-Beatle years and well
worth watching (if you missed the November screenings there's more
this month: 12/8, 9 pm; 12/10, 10 pm; 12/15, 3 am).

There's also a nice new packaging of his two books, In His Own Write
and A Spaniard in the Works, in a single edition, 96 pages of stuff
and nonsense, that'll have you "dancing with wild abdomen," as the
author himself puts it. In an introduction written way back in 1964,
Paul McCartney offers a critique of the book other critics could
learn much from: "There are bound to be thickheads who will wonder
why some of it doesn't make sense, and others who will search for
hidden meanings ... None of it has to make sense and if it seems
funny than that's enough." Among the best lines he's ever written.

But of course the main reason people remember John Lennon is because
of the music. I discovered the Beatles as a wee child in the '60s,
and thus followed their solo careers when they split. John became my
favorite in those years. What particularly struck me was how the
media tended to focus on "crazy John and Yoko," but when I was able
to read a lengthy interview with them they didn't sound crazy at all;
rather, they came across as quite sensible and very interesting (an
early lesson in the media distortion of taking things out of
context). People took stunts like bed-ins and bagism so seriously,
when they actually were a brilliant mix of performance art and how to
use the media instead of being used by it. Of course John and Yoko
didn't expect to bring about world peace by inviting the media to
watch them sitting in bed during their honeymoon. But they reasoned
that since the media would be writing about their wedding regardless,
why not force them to have to put the word "peace" in every story? If
the media really felt such stunts were ridiculous, all they had to do
was stop covering them. But they couldn't resist.

As a solo artist, John Lennon was not afraid to risk failure. Take
"Some Time In New York" from 1972, the couple's most derided album
for what some called simplistic sloganeering. At the time, John was
unapologetic: "We could have sat on 'Imagine' [his last hit album]
for a year and a half ... we just wanted to share our thoughts with
anybody who wanted to listen. The songs we wrote and sang are
subjects we and most people talk about." The topicality does date
some of the songs, but "Woman Is The Nigger Of The World" remains
timeless, and "New York City" and "John Sinclair" still swing. I've
always had a fondness for Yoko's raucous "We're All Water," and the
live performance from 1969 is a stunning example of proto-punk.

And yes, there's "Imagine." John is rightly lauded for this lyric,
but the title alone underscores that it's not the pure utopian vision
some portray it as. All it does it ask you to imagine what a better
world might look like; it's not a blueprint for how to get there. A
similar tactic was used in the Lennon/Ono anti-war campaign, where
they posted billboards around the world reading "War Is Over," along
with the qualifying phrase "If you want it." The "Imagine" album also
contains sentiments that are a good deal darker. The anti-McCartney
rant "How Do You Sleep?" is the most notorious, but "Jealous Guy" is
just as disturbing in its way, with a beautiful melody wedded to a
disturbing apology: "I didn't mean to hurt you/I'm sorry that I made
you cry." At least John later owned up to such behavior, telling an
interviewer, "I am a violent man who has learned not to be violent
and regrets his violence. I will have to be a lot older before I can
face in public how I treated women as a youngster." In an interview I
did with Thurston Moore, he told me how impressed he was in the '70s
by John's interviews; the first man he saw on television talking
about feminism.

John's solo albums have recently been lovingly packaged in The John
Lennon Signature Box, all white, with a hardback book, and art print,
and there are scaled down sets (Gimme Some Truth and Power To The
People: The Hits) for those less flush. Or hit up the library; they
carry John's albums, though most copies are checked out at present
time (important albums not mentioned above; John Lennon/Plastic Ono
Band, and the "stripped-down" version of Double Fantasy). Deluxe box
sets are nice to have and fun to look at it. But it's the music
inside that's the most important. And John's music, in whatever
format you hear it, retains its power.

War is over. If you want it.

.

‘WE ARE ALL LYNNE STEWART!’

'WE ARE ALL LYNNE STEWART!'

http://www.workers.org/2010/us/lynne_stewart_1202/

By Dolores Cox
Nov 24, 2010

November 20 marked the one-year anniversary of the incarceration of
"The People's Lawyer," 71- year-old Lynne Stewart. The U.S.
government sentenced her to 10 years imprisonment for allegedly
"aiding a terrorist," the blind Egyptian Sheikh Omar Abdul-Rahman,
who is serving a 100-year sentence for complicity in the first
bombing attack on the World Trade Center.

Apparently, this is the first time a lawyer has been disbarred or
criminally prosecuted for violating an administrative order
forbidding the public conveyance of thoughts and words of a client.
Stewart's conviction is intended to have a chilling effect on other
attorneys who dare to follow in her footsteps. The government has
made her part of the their post-9/11 "war on terrorism."

On Nov. 20 close to 100 activists and independent media journalists
gathered one more time near the Metropolitan Correctional Center in
Manhattan where Stewart is imprisoned. The mood was both spirited and
somber. Rally speakers expressed their love and admiration for her
courage and willingness to fight against injustice, to speak truth to
power and to turn words into action and organizing. They were there
to give strength and words of encouragement to Stewart and each
other, saying they can't do enough to repay her.

Speakers stated that Stewart served as a role model to many in the
legal profession, yet too many of her colleagues lack backbone and
principle. They said that the job of all of us is to relieve the
burdens of all subjugated political prisoners residing in the
citadels of injustice and its predatory system. And they asserted
that we must continue the struggle to protect our First Amendment
rights, resist U.S. fascism and dare to stand up against aggression
and tyranny.

Speakers described Stewart as a woman who joins all great women in
history who have been punished for making change for the betterment
of humanity.

During the rally Ralph Poynter, Stewart's partner, received a phone
call from California activists who said, "Stay strong. We are all
Lynne Stewart!"

As supporters began to march to the prison for their outside "visit,"
several cop cars approached in an attempt to redirect them. The
marchers, however, continued. Police harassment and intimidation
continued throughout, but supporters were not deterred.

As darkness came, protesters turned on flashlights, accompanied by
drummers, noisemakers and shouts toward the prison windows.

Poynter shouted, "We're here for you, Lynne, and all the incarcerated
with you." Collectively, the group chanted, "Free Lynne Stewart,"
"We'll continue your fight," "Free all political prisoners," "Never
give up hope," "We love you, Lynne" and "Be like Lynne, struggle to
win." Due to a lockdown and possible threats, however, only an
occasional brave prisoner appeared at the windows for brief moments.

Upon leaving, Poynter shouted his final message to Stewart:
"Remember, we're here for you, Lynne. You will never be forgotten.
See ya later. This is not good-bye."

Stewart's supporters were all aware that their greetings to Lynne
might be the last chance to "visit" her in New York, as an impending
out-of-state transfer seems imminent. When that will happen and to
which location is unknown at this time.

After leaving the prison, Stewart supporters attended a commemoration
of the life of another freedom fighter, Puerto Rican Nationalist
Party activist Dolores "Lolita" Lebron. She was incarcerated by the
U.S. government for 25 years for fighting for Puerto Rican
independence. Lebron passed away on Aug. 1.

.

Dorothy Day to be remembered

Dorothy Day to be remembered at events on Nov. 28 and 29

http://www.silive.com/news/index.ssf/2010/11/dorothy_day_to_be_remembered_a.html

November 20, 2010
Maureen Donnelly

STATEN ISLAND, N.Y. -- Archbishop Timothy M. Dolan will participate
on Nov. 28 in one of two separate events celebrating the 30th
anniversary of the death of Dorothy Day, co-founder of the Catholic
Worker Movement.

"Remembering Dorothy Day: An Evening with Daniel Berrigan, S.J.,"
will be held at Mount Manresa Jesuit Retreat House, Fort Wadsworth,
at 7:30 p.m. on Nov. 29, the 30th anniversary of the death of Miss Day.

The archbishop will be the principal celebrant and homilist at a
special 3 p.m. memorial mass on the Sunday before her anniversary at
Our Lady Help of Christians R.C. Church (OLHC), Tottenville.

Miss Day, who is being considered by the Vatican for sainthood, was
baptized at OLHC in 1927.

Following the mass, the archbishop will dedicate to Miss Day a new
extension with elementary school classrooms and a Catholic Education
Center at OLHC. An adult reception in the school hall and children's
pizza party for grades kindergarten through eight in the lower church
hall will follow the dedication. OLHC is asking for adult volunteers
to assist members of the Teen Club at the pizza party. Children must
be accompanied by a parent or guardian.

Miss Day was an American journalist, social activist, devout Catholic
convert and resident of the former Spanish Camp, Annadale. In the
1930s, Miss Day worked closely with fellow activist Peter Maurin to
establish the Catholic Worker Movement, a non-violent effort that
continues to combine aid for the poor and homeless with action on
their behalf.

Fr. Berrigan, an American poet, peace activist, and Catholic priest,
has been a member of the Society of Jesus, the Jesuits, since 1939.

"It was Dorothy who got me thinking about the issue of war," Fr.
Berrigan said.

"She made me thoughtful about things I hadn't really considered."

Our Lady Help of Christians is located at 7396 Amboy Rd. Although the
events are free, RSVPs are required and a form is in the bulletin and
there's a link on the web site, Olhcparish.blogspot.com. For
information, call 718-317-9772 or visit the web site, Olhcparish.blogspot.com.

Mount Manresa is located at 239 Fingerboard Rd. For information, call
718-727-3844, ext. 211, or visit the web site, Mountmanresa.org.

.

'Godfather of ecstasy' Alexander Shulgin suffers stroke

'Godfather of ecstasy' Alexander Shulgin suffers stroke

http://www.guardian.co.uk/world/2010/nov/23/godfather-ecstasy-alexander-shulgin-stroke

• California's psychedelic drug pioneer, 85, has speech therapy
• Family and friends appeal for help with Medicare treatment

Mike Power
23 November 2010

Alexander Shulgin, the "godfather of ecstasy" who became famous for
discovering and experimenting with a host of psychoactive compounds,
has suffered a stroke.

His wife, Ann Shulgin, confirmed today that the 85-year-old was in
hospital in San Francisco. "Sasha had a mild stroke over [last]
weekend and is still in the hospital, where they are treating him. He
will be undergoing speech therapy for a while," she said.

Shulgin, a pharmacologist and psychedelic drug pioneer, has been
demonised by anti-drug campaigners but also hailed as a
counter-culture hero by many more. His work has covered the synthesis
of hundreds of psychoactive compounds and his research was published
in the 1990s in two books, TiHkal and PiHKAL, which he wrote with his wife.

Shulgin was born in Berkeley, California, in 1925. From the 1960s
onwards he synthesised and then sampled hundreds of variations of
phenethylamines, drugs related to mescaline, a psychoactive chemical
found in cacti, and tryptamines, substances related to the active
compounds in hallucinogenic mushrooms.

Friends of the scientist have now launched an appeal for donations to
help with his treatment.
http://www.facebook.com/pages/Help-Sasha-Shulgin/177539002260930
"We need funds for a lot of things including attempts at archiving
his work, and that is something we have been asking for money for.
But right now it's simply donations for Sasha's health that we need,"
said Ann, adding that she expected him to survive and that he was not
paralysed.

She said: "The Medicare system in the US pays 80% of certain things
but what is left over is considerable, and we are not wealthy. We
need around-the-clock care for him right now, and for the next few
months, and that can mount up rather fast."

A documentary, entitled Dirty Pictures,
http://dirtypicturesthefilm.com/ which explores Shulgin's lifetime
quest to unlock the human mind through psychedelics, is touring film
festivals worldwide at the moment.

The compound most associated with Shulgin, MDMA, or ecstasy, was
invented by the German drug firm Merck in 1912, and re-synthesised by
Shulgin in 1976 for use in psychotherapy settings. Its potential for
recreational use was appreciated and the drug soon escaped the
clinical confines to become the one of the world's most popular
synthetic psychedelics, fuelling the 1980s acid house dance-drug
craze. Its influence is still felt in music, art, and design today.

Ann Shulgin is adamant that her husband's extraordinary drug
consumption over many decades did not cause his illness. "Considering
the hundreds of thousands of people who have experimented with
psychoactive drugs and visionary plants, many of them using them as
spiritual tools, there is no medical evidence whatsoever that that
would be the case. It's simply not true," she said.

.

War-on-drugs vets [by John Sinclair]

War-on-drugs vets

http://metrotimes.com/columns/war-on-drugs-vets-1.1068113

Ex-prisoners critique the 'correctional economy'

By John Sinclair
Published: November 24, 2010

Legalized medical marijuana has helped remove the looming physical
and mental presence of the narcotics police from our lives for the
first time since we started smoking weed. If we have a patient ID
card, we're protected from arrest and imprisonment for our daily
smoking activities, and we can replenish our supplies from our
licensed caregivers without fear of intervention by the police on
either end of the transaction.

This breakthrough in the criminally elongated War on Drugs is a great
thing for those of us with physical or mental ailments for which
we've sought treatment from our physicians and ended up as certified
medical marihuana patients.

But it does nothing for the millions of Americans who enjoy marijuana
or other criminal substances on a recreational basis but suffer
arrest, prosecution, jailing, drug testing, job loss, mandatory
treatment programming, draconian probation or parole supervision, and
other chilling punishments simply because they like to get high.

When I did my time for marijuana offenses some 40 years ago, the
police forces were just beginning to find us as ugly blips on their
cultural radar screens, and there weren't very many of us in confinement.

I served six months in the old Detroit House of Correction in 1966
for possession of less than an ounce of weed, and then two-and-a-half
years of a 9-1/2- to 10 year-sentence in Jackson and Marquette as a
maximum security prisoner of the state of Michigan for the crime of
giving two joints to an undercover policewoman from the Detroit
Narcotics Squad.

Since the reviled Richard M. Nixon administration seized on the
recreational drug issue in a big way and triggered the War on Drugs
against an innocent and helpless populace involved in mental and
sensual stimulation of various sorts, prosecution of this vicious
campaign has stimulated the growth of a vast police state mechanism
of almost unbelievable proportions.

"The United States jails, imprisons and correctionally monitors
(supervision, probation, parole) more people than any other nation in
the world," Charles Shaw asserts in his new online memoir Exile
Nation: Drugs, Prisons, Politics & Spirituality, "around six million,
or one out of every 50 Americans. Most are for nonviolent drug offenses.

"This 'correctional economy' which comprises the police, courts and
prisons, accounts for millions of jobs and billions of dollars. At
the same time, state budgets are so overwhelmed they can't afford to
hold all the prisoners they have jammed into their systems like
animals on a factory farm [while] marijuana is the No. 1 cash crop in America."

I met Charles Shaw in London this past week, when I attended his
lecture about the War on Drugs at the Hub in Kings Cross. He was
showing footage of his interviews with a wide variety of recreational
drug users and victims of the drug wars that he's recorded for his
current film project, Unheard Voices.

Shaw is a fellow ex-convict and a close friend of my pal Dimitri
Mugianis, the ex-dope fiend and former Detroiter who cleaned up his
habit with the help of iboga and has since dedicated himself to
treating addicted persons all over the Western world as an
underground iboga healer. Both have turned their bitter experiences
with the culture of addiction and the minions of drug law enforcement
into inspiration for their committed activism on behalf of the
people's side of the War on Drugs.

Charles and Dimitri met when Shaw was filming his two-part
documentary The Iboga Insurrection (Parts 1 & 2), which "delves into
the history and typology of the ibogaine underground, with
evangelizing addicts and lay-providers, activists, medical
researchers and shamans."

Shaw's credentials are stunning. He serves as editor for the
openDemocracy Drug Policy Forum and the Dictionary of Ethical
Politics, both collaborative projects of Resurgence, openDemocracy,
and the Tedworth Charitible Trust. He's written for everybody from
Alternet and Alternative Press Review to the Huffington Post and the
New York Times; he's the founder and publisher of Newtopia and former
head writer for the nationally syndicated radio show Reality Checks.

Shaw's new book, Exile Nation, now appearing serially on the Reality
Sandwich website throughout 2010 (tinyurl.com/yj6lk3c) is a memoir of
his life as a writer, addict, activist, prisoner and spiritual seeker
­ as he puts it, "a mosaic of his descent into shadow, his personal
reckoning, and the long slow crawl back out to reclaim his life, heal
the past, and start over."

This guy knows the issue from the inside, and has a lot to teach the
casual bystanders of the War on Drugs, whose support must be enlisted
in order to bring this dreadful episode in our national history to a
shuddering conclusion. I saw him win over an audience of normal
citizens of the United Kingdom, who were visibly shocked by the
images confronting them on the screen.

A native of Chicago, Shaw spent the first few years of the century as
a radical journalist, political activist and habitual drug user in
Los Angeles, Chicago, New York, Boston and San Francisco, before he
was arrested, tried and sentenced to a one-year prison sentence for
possession of 14 capsules of MDMA.

He did his time for the Illinois Department of Corrections in the
Cook County Jail in Chicago, Stateville prison in Joliet, and the
East Moline Correctional Center, and then ­ "released from prison,
unable to find meaningful work, and alienated from nearly everyone in
his life" ­ Shaw backslid into a state of suicidal depression before
what he calls his "rebirth and spiritual awakening" led him into
"meaningful work, shamanic medicines, love and community."

There's an addendum to the book titled "The Secret History of the War
on Drugs" that will open the eyes of even the best-informed student
of this historical monstrosity. Shaw examines the global drug trade
and the war on drugs "as a means of foreign policy, covert operation,
domestic policy and social control. Highlights include the role of
U.S. intelligence services in the drug trade and in the psychedelic
community, the connection between drug laws and racism, and how crack
and heroin were intentionally used to destroy the African-American community."

This is some heavy shit, but really it's just the tip of the iceberg
in terms of the extent to which the War on Drugs has poisoned our
society and turned millions of harmless citizens into criminals and
convicts whose lives have been seriously damaged by the forces of law
and order merely for attempting to alter their consciousness.

With the tide of public opinion finally rising up over the carefully
constructed dams of ignorance and official disinformation to
challenge the feasibility and the very basis of the War on Drugs, the
one relentless question remains: How long are we going to stand for
this shit? We've got them on the ropes ­ it's time to finish them off
now and reclaim our country from the warmongers who operate what Dr.
Kevin Danaher of Global Exchange has called "the largest working
railroad in America: the criminal justice system."

This week I'll be attending the Cannabis Cup in Amsterdam and
reporting from the festivities, as well as weighing in on some of the
recent negative developments in the Dutch cannabis community being
proposed by the new right-wing government of the Netherlands. In the
meantime, as the vipers used to say, "Light up and be somebody!"

­London, Nov. 19, 2010

.

A shrine to Richard Pryor

Pryor disturbances

http://metrotimes.com/columns/pryor-disturbances-1.1068112

Mulenga Harangua builds a shrine to Richard Pryor

By Larry Gabriel
Published: November 24, 2010

As I walked up the steps to Mulenga Harangua's porch, I noticed that
he seemed to be fixing the place up. At least he's slapped a coat of
paint on the porch and steps. It made the place he was squatting in
look a lot friendlier. I knocked lightly on the front door and it
swung open. So I walked in. Nobody was near the front door but I
heard something that sounded like muttering coming from the back of the house.

As I got closer I could make out the words.
"Niggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggerniggernigger,"
chanted Mulenga with his back to me. He had earphones on as he moved
around in front of what looked like some kind of voodoo altar.

There were several candles with their flickering flames creating a
dance of shadows around the room. Flowers and what looked like cheap
Mardi Gras beads festooned the altar, and there were little pictures
that looked like they were cut out from magazines peeking out here
and there. Bowls containing different colored liquids sat about and
smoke that smelled suspiciously like marijuana drifted lazily through
the holes of an incense holder. Atop the pyramid of trinkets was
fastened a T-shirt with a picture of Richard Pryor holding his fists
up like a boxer.

I cleared my throat a couple of times but Mulenga didn't hear me, so
I tapped him on the shoulder. He jumped and knocked over a couple of
bowls. The smell of liquor wafted into the air.

"Damn, man; don't sneak up on me like that."

"I knocked on the door but you didn't answer, so I came on in. I
figured you wouldn't mind if I came in. Why are you so jumpy?"

"Well, when I'm burning my special incense," he pointed at the
burning weed, "I don't like to get surprises."

"Then you should lock your door. So what is all this niggering? I
thought you didn't go for the N-word."

"I generally don't but I make an exception for Richard. The way he
used it was poetry. I swear he almost killed it as a pejorative. But
in the end the N-word wouldn't die. It's like funk, it just gets stronger."

"I agree, and you do know that in the end he rejected the N-word. I
remember what he said, memorized it. He said, 'I been wrong. I ain't
going to ever call another black man "nigger." That's a word we use
to describe our own wretchedness.'"

"That may be, but before he rejected it he made much money throwing
out 'nigger' left and right."

"Well, you're right on that. But what is this altar thing anyway? I
never figured you for any of this hoodoo stuff."

"It's an ofrenda, one of those Mexican Day of the Dead altars."

"Wasn't the Day of the Dead about a month ago?"

"Yeah, but we're coming up on the fifth anniversary of Pryor's death,
Dec. 10, so I thought it was appropriate. And if he were still
kicking, it'd be his 70th birthday next Wednesday."

I looked closer at the ofrenda. There were pictures of Pryor's album
covers. That Nigger's Crazy, with the tight photo of his face with
his own fingers pointing at it; Is it Something I Said?, with hooded,
medieval-looking characters with torches about to burn him at the
stake; the one with him nearly naked squatting in the dirt looking
like an aboriginal tribesman clutching a rustic-looking bow and arrow.

The memories began flooding back to me. "Man, we really got some
laughs out of that. I remember when you first brought That Nigger's
Crazy over to my house. Daddy kicked you and the record out. But we
listened to it over in Joe's basement. We laughed till we peed our pants."

"Maybe you did. My pants were dry. But that shit was funny. Remember
that bit about getting pussy back in the 1950s? 'In the '50s it was
very seldom you got any parts of pussy. You be tongue-kissing and
shit. Dick get harder than times in '29. ... Getting some pussy beats
going to war.' And remember the advice from his uncle? 'Boy don't you
ever kiss no pussy.' Then Richard said, 'I couldn't wait to kiss a
pussy; he'd been wrong about everything else. The women had to beat me off.'"

I had to laugh again. "Yeah, he turned it out. He took everything
about black life that nobody talked about and put it out front and
center. It may not seem all that deep today, with the way comedians
talk about ghetto stuff, but then, man, it was like a revolution. All
the characters, winos and all. What's he say? Oh, yeah, 'Winos never
get scared of nothing but running out of wine.' I know that's true.
And there's the one about having a heart attack and trying to talk to
God: 'Your heart get mad if it finds out you was going behind its
back to talk to God.'"

But Mudbone was my favorite, crazy as hell, talking like them old
brothers from down South. He was one of them cats that always seemed
to be a little drunk, but they didn't bother anybody. Just run their
mouths all day. They'd be off the wall, but there was something deep
going on back there. Remember what Mudbone said about first meeting
his drinking buddy? There was some honesty there. 'He could lie his
ass off. Ah, that nigger could tell lies. That's how we became
friends. He tell a lie; I tell a lie, see. And we'd complement each
other's lies.'"

"That was good, but I liked the one about him and his partner
crossing the Golden Gate Bridge and they had to pee. So they're going
off the side of the bridge and one of them says, 'Goddamn, this water
cold.' Other nigger say, 'Yeah, and it deep too.'"

"Yeah, that was deep."

I looked at the ofrenda again. "What's in those bowls?"

"That's liquor. You're supposed to put something the person liked in
the bowls. Richard liked to drink and smoke weed, so that's what I
got. I got cognac in that blue bowl; that's what he doused himself
with before he set himself on fire. I was going to a pork chop but I
didn't in deference to his heart attack."

"Well, to be true to the experience shouldn't you have some freebase
rocks in there?"

Mulenga paused for a few seconds and looked around. "Do you really
think I should? There's a guy 'round the corner I could get some from."

'No, no, no. I think this is just fine. Burning up was a learning
experience for him. What's that Mudbone used to say? 'Don't get old
being no fool, lot of young wise men deader than a motherfucker.'"

"Yeah, I was never quite sure what that means."

"I always took it to mean there is a difference between being book
smart and street smart. Sometimes book smart doesn't help you in
situations when common sense is needed. So what are those other
pictures up there? That looks like Louis Armstrong, Pablo Picasso,
Redd Foxx, Moms Mabley. Is that Lenny Bruce? And who's that white lady dancer?"

"That's Martha Graham. Those are the santos, saints, in his
stratosphere, the great artists that he was among, the
difference-makers who stand out as the best. That's the thing. I
listen to this stuff and it's still funny 30 years later."

"OK, well, I've got to go." I headed for the door and turned back for
a moment. "And be careful with those candles. You don't want to get
lit up like Richard."'

.

JFK: Why He Died and Why It Matters

Also, see:

The Kennedy Casket Conspiracy
http://www.lewrockwell.com/hornberger/hornberger184.html

The J.F.K. Flap
http://www.lewrockwell.com/rothbard/rothbard147.html

==========

JFK and the Unspeakable:
Why He Died and Why It Matters

http://www.lewrockwell.com/orig10/curtin1.1.1.html

by Edward Curtin
November 28, 2009

Despite a treasure-trove of new information having emerged over the
last forty-six years, there are many people who still think who
killed President John Fitzgerald Kennedy and why are unanswerable
questions. There are others who cling to the Lee Harvey Oswald
"lone-nut" explanation proffered by the Warren Commission. Both
groups agree, however, that whatever the truth, it has no
contemporary relevance but is old-hat, history, stuff for
conspiracy-obsessed people with nothing better to do. The general
thinking is that the assassination occurred almost a half-century
ago, so let's move on.

Nothing could be further from the truth, as James Douglass shows in
his extraordinary book, JFK and the Unspeakable: Why He Died and Why
It Matters (Orbis Books, 2008). It is clearly one of the best books
ever written on the Kennedy assassination and deserves a vast
readership. It is bound to roil the waters of complacency that have
submerged the truth of this key event in modern American history.

It's not often that the intersection of history and contemporary
events pose such a startling and chilling lesson as does the
contemplation of the murder of JFK on November 22, 1963 juxtaposed
with the situations faced by President Obama today. So far, at least,
Obama's behavior has mirrored Johnson's, not Kennedy's, as he has
escalated the war in Afghanistan by 34,000. One can't but help think
that the thought of JFK's fate might not be far from his mind as he
contemplates his next move in Afghanistan.

Douglass presents a very compelling argument that Kennedy was killed
by "unspeakable" (the Trappist monk Thomas Merton's term) forces
within the U.S. national security state because of his conversion
from a cold warrior into a man of peace. He argues, using a wealth of
newly uncovered information, that JFK had become a major threat to
the burgeoning military-industrial complex and had to be eliminated
through a conspiracy planned by the CIA ­ "the CIA's fingerprints are
all over the crime and the events leading up to it" ­ not by a crazed
individual, the Mafia, or disgruntled anti-Castro Cubans, though some
of these may have been used in the execution of the plot.

Why and by whom? These are the key questions. If it can be shown that
Kennedy did, in fact, turn emphatically away from war as a solution
to political conflict; did, in fact, as he was being urged by his
military and intelligence advisers to up the ante and use violence,
rejected such advice and turned toward peaceful solutions, then, a
motive for his elimination is established. If, furthermore, it can be
clearly shown that Oswald was a dupe in a deadly game and that forces
within the military/intelligence apparatus were involved with him
from start to finish, then the crime is solved, not by fingering an
individual who may have given the order for the murder or pulled the
trigger, but by showing that the coordination of the assassination
had to involve U.S. intelligence agencies, most notably the CIA.
Douglass does both, providing highly detailed and intricately linked
evidence based on his own research and a vast array of the best scholarship.

We are then faced with the contemporary relevance, and since we know
that every president since JFK has refused to confront the growth of
the national security state and its call for violence, one can
logically assume a message was sent and heeded. In this regard, it is
not incidental that former twenty-seven-year CIA analyst Raymond
McGovern, in a recent interview, warned of the "two CIAs," one the
analytic arm providing straight scoop to presidents, the other the
covert action arm which operates according to its own rules. "Let me
leave you with this thought," he told his interviewer, "and that is
that I think Panetta (current CIA Director), and to a degree Obama,
are afraid ­ I never thought I'd hear myself saying this ­ I think
they are afraid of the CIA." He then recommended Douglass' book,
"It's very well-researched and his conclusion is very alarming."

Let's look at the history marshaled by Douglass to support his thesis.

First, Kennedy, who took office in January 1961 as somewhat of a Cold
Warrior, was quickly set up by the CIA to take the blame for the Bay
of Pigs invasion of Cuba in April 1961. The CIA and generals wanted
to oust Castro, and in pursuit of that goal, trained a force of Cuban
exiles to invade Cuba. Kennedy refused to go along and the invasion
was roundly defeated. The CIA, military, and Cuban exiles bitterly
blamed Kennedy. But it was all a sham.

Though Douglass doesn't mention it, and few Americans know it,
classified documents uncovered in 2000 revealed that the CIA had
discovered that the Soviets had learned of the date of the invasion
more than a week in advance, had informed Castro, but ­ and here is a
startling fact that should make people's hair stand on end ­ never
told the President. The CIA knew the invasion was doomed before the
fact but went ahead with it anyway. Why? So they could and did
afterwards blame JFK for the failure.

This treachery set the stage for events to come. For his part,
sensing but not knowing the full extent of the set-up, Kennedy fired
CIA Director Allen Dulles (as in a bad joke, later to be named to the
Warren Commission) and his assistant General Charles Cabell (whose
brother Earle Cabell, to make a bad joke absurd, was the mayor of
Dallas on the day Kennedy was killed) and said he wanted "to splinter
the CIA in a thousand pieces and scatter it to the winds." Not the
sentiments to endear him to a secretive government within a
government whose power was growing exponentially.

The stage was now set for events to follow as JFK, in opposition to
nearly all his advisers, consistently opposed the use of force in
U.S. foreign policy.

In 1961, despite the Joint Chief's demand to put troops into Laos,
Kennedy bluntly insisted otherwise as he ordered Averell Harriman,
his representative at the Geneva Conference, "Did you understand? I
want a negotiated settlement in Laos. I don't want to put troops in."

Also in 1961, he refused to concede to the insistence of his top
generals to give them permission to use nuclear weapons in Berlin and
Southeast Asia. Walking out of a meeting with top military advisors,
Kennedy threw his hands in the air and said, "These people are crazy."

He refused to bomb and invade Cuba as the military wished during the
Cuban missile crisis in 1962. Afterwards he told his friend John
Kenneth Galbraith that "I never had the slightest intention of doing so."

Then in June 1963 he gave an incredible speech at American University
in which he called for the total abolishment of nuclear weapons, the
end of the Cold War and the "Pax Americana enforced on the world by
American weapons of war," and movement toward "general and complete
disarmament."

A few months later he signed a Limited Test Ban Treaty with Nikita Khrushchev.

In October 1963 he signed National Security Action Memorandum 263
calling for the withdrawal of 1,000 U. S. military troops from
Vietnam by the end of the year and a total withdrawal by the end of 1965.

All this he did while secretly engaging in negotiations with
Khrushchev via the KGB, Norman Cousins, and Pope John XXIII, and with
Castro through various intermediaries, one of whom was French
Journalist Jean Daniel. In an interview with Daniel on October 24,
1963 Kennedy said, "I approved the proclamation Fidel Castro made in
the Sierra Maestra, when he justifiably called for justice and
especially yearned to rid Cuba of corruption. I will go even further:
to some extent it is as though Batista was the incarnation of a
number of sins on the part of the United States. Now we will have to
pay for those sins. In the matter of the Batista regime, I am in
agreement with the first Cuban revolutionaries. That is perfectly
clear." Such sentiments were anathema, shall we say treasonous, to
the CIA and top generals.

These clear refusals to go to war and his decision to engage in
private, back-channel communications with Cold War enemies marked
Kennedy as an enemy of the national security state. They were on a
collision course. As Douglass and others have pointed out, every move
Kennedy made was anti-war. This, Douglass argues, was because JFK, a
war hero, had been deeply affected by the horror of war and was
severely shaken by how close the world had come to destruction during
the Cuban missile crisis. Throughout his life he had been touched by
death and had come to appreciate the fragility of life. Once in the
Presidency, Kennedy underwent a deep metanoia, a spiritual
transformation, from Cold Warrior to peace maker. He came to see the
generals who advised him as devoid of the tragic sense of life and as
hell-bent on war. And he was well aware that his growing resistance
to war had put him on a dangerous collision course with those
generals and the CIA. On numerous occasions he spoke of the
possibility of a military coup d'état against him. On the night
before his trip to Dallas, he told his wife, "But, Jackie, if
somebody wants to shoot me from a window with a rifle, nobody can
stop it, so why worry about it." And we know that nobody did try to
stop it because they had planned it.

But who killed him?

Douglass presents a formidable amount of evidence, some old and some
new, against the CIA and covert action agencies within the national
security state, and does so in such a logical and persuasive way that
any fair-minded reader cannot help but be taken aback; stunned,
really. And he links this evidence directly to JFK's actions on
behalf of peace.

He knows, however, that to truly convince he must break a "conspiracy
of silence that would envelop our government, our media, our academic
institutions, and virtually our entire society from November 22,
1963, to the present." This "unspeakable," this hypnotic "collective
denial of the obvious," is sustained by a mass-media whose repeated
message is that the truth about such significant events is beyond our
grasp, that we will have to drink the waters of uncertainty forever.
As for those who don't, they are relegated to the status of conspiracy nuts.

Fear and uncertainty block a true appraisal of the assassination ­
that plus the thought that it no longer matters.

It matters. For we know that no president since JFK has dared to buck
the military-intelligence-industrial complex. We know a Pax Americana
has spread its tentacles across the globe with U.S. military in over
130 countries on 750-plus bases. We know that the amount of blood and
money spent on wars and war preparations has risen astronomically.

There is a great deal we know and even more that we don't want to
know, or at the very least, investigate.

If Lee Harvey Oswald was connected to the intelligence community, the
FBI and the CIA, then we can logically conclude that he was not "a
lone-nut" assassin. Douglass marshals a wealth of evidence to show
how from the very start Oswald was moved around the globe like a pawn
in a game, and when the game was done, the pawn was eliminated in the
Dallas police headquarters.

As he begins to trace Oswald's path, Douglass asks this question:
"Why was Lee Harvey Oswald so tolerated and supported by the
government he betrayed?"

After serving as a U.S. Marine at the CIA's U-2 spy plane operating
base in Japan with a Crypto clearance (higher than top secret but a
fact suppressed by the Warren Commission), Oswald left the Marines
and defected to the Soviet Union. After denouncing the U.S., working
at a Soviet factory in Minsk, and taking a Russian wife ­ during
which time Gary Powers' U-2 spy plane is shot down over the Soviet
Union ­ he returned to the U.S. with a loan from the American Embassy
in Moscow, only to be met at the dock in Hoboken, New Jersey by a
man, Spas T. Raikin, a prominent anti-communist with extensive
intelligence connections, recommended by the State Department.

He passed through immigration with no trouble, was not prosecuted,
moved to Fort Worth, Texas where, at the suggestion of the Dallas CIA
Domestic Contacts Service chief, he was met and befriended by George
de Mohrenschildt, an anti-communist Russian, who was a CIA asset. De
Mohrenschildt got him a job four days later at a graphic arts company
that worked on maps for the U.S. Army Map Service related to U-2 spy
missions over Cuba.

Oswald was then shepherded around the Dallas area by de Mohrenschildt
who, in 1977, on the day he revealed he had contacted Oswald for the
CIA and was to meet with the House Select Committee on Assasinations'
Gaeton Fonzi, allegedly committed suicide.

Oswald then moved to New Orleans in April 1963 where got a job at the
Reilly Coffee Company owned by CIA-affiliated William Reilly. The
Reilly Coffee Company was located in close vicinity to the FBI, CIA,
Secret Service, and Office of Naval Intelligence offices and a
stone's throw from the office of Guy Bannister, a former FBI agent,
who worked as a covert action coordinator for the intelligence
services, supplying and training anti-Castro paramilitaries meant to
ensnare Kennedy. Oswald then went to work with Bannister and the CIA
paramilitaries.

During this time up until the assassination Oswald was on the FBI
payroll, receiving $200 per month. This startling fact was covered up
by the Warren Commission even though it was stated by the
Commission's own general counsel J. Lee Rankin at a closed-door
meeting on January 27, 1964. The meeting had been declared "top
secret" and its content only uncovered ten years later after a
lengthy legal battle by researcher Harold Weisberg. Douglass claims
Oswald "seems to have been working with both the CIA and FBI," as a
provocateur for the former and an informant for the latter. Jim and
Elsie Wilcott, who worked at the CIA Tokyo Station from 1960 to 1964,
in a 1978 interview with the San Francisco Chronicle, said, "It was
common knowledge in the Tokyo CIA station that Oswald worked for the agency."

When Oswald moved to New Orleans in April 1963, de Mohrenschildt
exited the picture, having asked the CIA for and been indirectly
given a $285,000 contract to do a geological survey for Haitian
dictator "Papa Doc" Duvalier, which he never did, but for which he
was paid. Ruth and Michael Paine then entered the picture on cue.
Douglass illuminatingly traces in their intelligence connections.
Ruth later was the Warren Commission's chief witness. She had been
introduced to Oswald by de Mohrenschildt. In September 1963 Ruth
Paine drove from her sister's house in Virginia to New Orleans to
pick up Marina Oswald and bring her to her house in Dallas to live
with her. Thirty years after the assassination a document was
declassified showing Paine's sister Sylvia worked for the CIA. Her
father traveled throughout Latin America on an Agency for
International Development (notorious for CIA front activities)
contract and filed reports that went to the CIA. Her husband
Michael's step-father, Arthur Young, was the inventor of the Bell
helicopter and Michael's job there gave him a security clearance. Her
mother was related to the Forbes family of Boston and her lifelong
friend, Mary Bancroft, worked as a WW II spy with Allen Dulles and
was his mistress. Afterwards, Dulles questioned the Paines in front
of the Warren Commission, studiously avoiding any revealing
questions. Back in Dallas, Ruth Paine conveniently got Oswald a job
in the Texas Book Depository where he began work on October 16, 1963.

From late September until November 22, various Oswalds are later
reported to have simultaneously been seen from Dallas to Mexico City.
Two Oswalds were arrested in the Texas Theatre, the real one taken
out the front door and an impostor out the back. As Douglas says,
"There were more Oswalds providing evidence against Lee Harvey Oswald
than the Warren Report could use or even explain." Even J. Edgar
Hoover knew that Oswald impostors were used, as he told LBJ
concerning Oswald's alleged visit to the Soviet Embassy in Mexico
City. He later called this CIA ploy, "the false story re Oswald's
trip to Mexico…their (CIA's) double-dealing," something that he
couldn't forget. It was apparent that a very intricate and deadly
game was being played out at high levels in the shadows.

We know Oswald was blamed for the President's murder. But if one
fairly follows the trail of the crime it becomes blatantly obvious
that government forces were at work. Douglass adds layer upon layer
of evidence to show how this had to be so. Oswald, the mafia,
anti-Castro Cubans could not have withdrawn most of the security that
day. Sheriff Bill Decker withdrew all police protection. The Secret
Service withdrew the police motorcycle escorts from beside the
president's car where they had been the day before in Houston; took
agents off the back of the car where they were normally stationed to
obstruct gunfire. They approved the fateful, dogleg turn (on a dry
run on November 18) where the car came almost to a halt, a clear
security violation. The House Select Committee on Assassinations
concluded this, not some conspiracy nut.

Who could have squelched the testimony of all the doctors and medical
personnel who claimed the president had been shot from the front in
his neck and head, testimony contradicting the official story? Who
could have prosecuted and imprisoned Abraham Bolden, the first
African-American Secret Service agent personally brought on to the
White House detail by JFK, who warned that he feared the president
was going to be assassinated? (Douglass interviewed Bolden seven
times and his evidence on the aborted plot to kill JFK in Chicago on
November 2 ­ a story little known but extraordinary in its
implications ­ is riveting.) The list of all the people who turned up
dead, the evidence and events manipulated, the inquiry squelched,
distorted, and twisted in an ex post facto cover-up ­ clearly point
to forces within the government, not rogue actors without
institutional support.

The evidence for a conspiracy organized at the deepest levels of the
intelligence apparatus is overwhelming. James Douglass presents it in
such depth and so logically that only one hardened to the truth would
not be deeply moved and affected by his book.

He says it best: "The extent to which our national security state was
systematically marshaled for the assassination of President John F.
Kennedy remains incomprehensible to us. When we live in a system, we
absorb and think in a system. We lack the independence needed to
judge the system around us. Yet the evidence we have seen points
toward our national security state, the systemic bubble in which we
all live, as the source of Kennedy's murder and immediate cover-up."

Speaking to his friends Dave Powers and Ken O'Donnell about those who
planned the Bay of Pigs invasion of Cuba, JFK said, "They couldn't
believe that a new president like me wouldn't panic and try to save
his own face. Well, they had me figured all wrong."

Let's hope for another president like that, but one that meets a different end.

.

Sunday, November 28, 2010

Angela Davis Speaks Out Against FBI Raids

[2 items]

Statement from Angela Davis Against FBI and Grand Jury Repression

http://www.fightbacknews.org/2010/11/19/statement-angela-davis-against-fbi-and-grand-jury-repression

November 19, 2010

Fight Back News Service is circulating the following statement from
Angela Davis on the grand jury witch hunt against anti-war and
international solidarity activists. This solidarity statement and
many more, from a range of progressive organizations and leaders, can
also be found on at Stopfbi.net.
--

Statement from Angela Davis Against FBI and Grand Jury Repression

By Angela Davis
November 17, 2010

On September 24 the FBI raided homes of 14 activists in movements in
solidarity with oppressed workers and peoples of Latin America and
Israel/Palestine. I consider these raids to be an assault on
democracy. While the immediate targets of the raids were activists in
movements in solidarity with trade unionists and others facing
violence in Colombia and the Middle East, their purpose is to disrupt
the unity of progressive movements by sowing suspicion, distrust, and
an aura of guilt by association. I am not too young to remember the
dark days of McCarthyism in our country, and I know very well what
the effect of such government reprisals can be.

The FBI seized computers, cell phones, boxes of papers and personal
possessions from all 14. They served grand jury subpoenas on many of
them. The FBI announced they were investigating possible "material
support" to terrorist groups. But it appears that their real purpose
is to disrupt the growing unity of the majority of Americans who are
critical of the wars and occupations being carried out today in Iraq
and Afghanistan, who oppose U. S. support for violence against trade
unionists in Colombia and against Palestinians by the Israeli
government in Israel, on the West Bank, and in Gaza. The only way the
FBI's actions make any sense at all is to see them as an attempt to
isolate and intimidate any who would dissent from government policy
or speak out against injustice. These raids violate the spirit and
the letter of the Bill of Rights. They endanger the freedom of the
entire U. S. population.

We learned bitter lessons from the FBI's COINTELPRO repression in the
1960s, in which African American leaders, including Rev. Dr. Martin
Luther King Jr., Malcolm X, and leaders of the Black Panther Party
such as Fred Hampton, were targeted for assassination. Progressive
movements were targeted for disruption.

I urge President Obama and Attorney General Eric Holder to:

Direct the FBI to return the belongings seized.
Dissolve the grand juries threatening an inquisition against peace
and solidarity activists and movements.
Cancel all subpoenas to appear before the grand jury in Chicago.

I would like to work with my Congressman Barbara Lee to support
initiatives in Congress for the repeal of provisions of law that
define solidarity with human rights abroad as "material support" for
terrorism. The rights of all Americans must be preserved to peaceably
assemble and petition their government to end support for repressive
and militarist governments abroad, and states that commit war crimes
and terrorist acts against their own or other people struggling for
basic human rights.

--------

Angela Davis Speaks Out Against FBI Raids

http://colorlines.com/archives/2010/11/angela_davis_speaks_out_against_fbi_raids.html

by Jamilah King
November 21 2010

While everyone's up in arms about the Transportation Security
Administration's new invasive screening guidelines, prison
abolitionist and writer Angela Davis is bringing people's attention
back to the ever-present specter of government surveillance in
progressive political movements. Davis recently issued a response to
the FBI raids of 14 U.S.-based activists engaged in international
solidarity work with trade unionists in Colombia and the Middle East,
calling the raids an "assault on democracy." The longtime activist
and teacher infamously became a fugitive and was later tried, and
acquitted, on murder and kidnapping charges in connection with her
involvement with the Black Panther Party in 1972. She's since spent
the better part of four decades speaking out in favor of people's
right to challenge authority. Now she's calling on President Obama
and Attorney General Eric Holder to take action in this most recent case.

The statement originally appeared on the website for the Committee to
Stop FBI Repression:
http://www.stopfbi.net/2010/11/17/statement-angela-davis-against-fbi-and-grand-jury-repression

On September 24 the FBI raided homes of 14 activists in movements in
solidarity with oppressed workers and peoples of Latin America and
Israel/Palestine. I consider these raids to be an assault on
democracy. While the immediate targets of the raids were activists in
movements in solidarity with trade unionists and others facing
violence in Colombia and the Middle East, their purpose is to disrupt
the unity of progressive movements by sowing suspicion, distrust, and
an aura of guilt by association. I am not too young to remember the
dark days of McCarthyism in our country, and I know very well what
the effect of such government reprisals can be.

The FBI seized computers, cell phones, boxes of papers and personal
possessions from all 14. They served grand jury subpoenas on many of
them. The FBI announced they were investigating possible "material
support" to terrorist groups. But it appears that their real purpose
is to disrupt the growing unity of the majority of Americans who are
critical of the wars and occupations being carried out today in Iraq
and Afghanistan, who oppose U. S. support for violence against trade
unionists in Colombia and against Palestinians by the Israeli
government in Israel, on the West Bank, and in Gaza. The only way the
FBI's actions make any sense at all is to see them as an attempt to
isolate and intimidate any who would dissent from government policy
or speak out against injustice. These raids violate the spirit and
the letter of the Bill of Rights. They endanger the freedom of the
entire U. S. population.

We learned bitter lessons from the FBI's COINTELPRO repression in
the 1960s, in which African American leaders, including Rev. Dr.
Martin Luther King Jr., Malcolm X, and leaders of the Black Panther
Party such as Fred Hampton, were targeted for assassination.
Progressive movements were targeted for disruption.

I urge President Obama and Attorney General Eric Holder to:

* Direct the FBI to return the belongings seized.
* Dissolve the grand juries threatening an inquisition against peace
and solidarity activists and movements.
* Cancel all subpoenas to appear before the grand jury in Chicago.

I would like to work with my Congressman Barbara Lee to support
initiatives in Congress for the repeal of provisions of law that
define solidarity with human rights abroad as "material support" for
terrorism. The rights of all Americans must be preserved to peaceably
assemble and petition their government to end support for repressive
and militarist governments abroad, and states that commit war crimes
and terrorist acts against their own or other people struggling for
basic human rights.

.

Black Panther speaker a learning opportunity

Black Panther speaker a learning opportunity

http://www.pantagraph.com/news/opinion/mailbag/article_52661334-f367-11df-be56-001cc4c002e0.html

November 19, 2010
by John Adams

On Nov. 11, Illinois Wesleyan University's ALANA organization hosted
speaker David Hilliard, a founding member of the Black Panther Party,
in IWU's Hanson Center. It was a tremendous learning opportunity as
he presented us with a true history of their revolution from its
inception to their work today.

It soon became obvious that we have been largely misinformed as to
the real effects and influences the Black Panther Party has had on
our history. We learned how many of our present-day freedoms came
about largely because of the struggles and oppressions of these
Americans rising up and making desperate changes amid the turmoil of
civil rights movement.

Why does this history lesson still remain hidden?

He spoke about the present-day concerns of America, problems of urban
decay, unemployment, educational standards and nutritional needs of Americans.

The biggest lesson he gave us that evening, however, was that the
real struggle in our society is just beginning and, as this man of 68
years old explained, we are still engaged in this great battle for our freedom.

Where is our American education standard today? How did a Black
Panther Party school founded in the poverty of Oakland, Calif., by
this so called revolutionary party come to achieve one of the highest
educational standards in their state's history? What else might we
learn today from the teachings of the Black Panther Party?

Perhaps it's time to reread and rewrite our true American history.

.

CU students protested for child care in 1974

CU students protested for child care in 1974

http://www.dailycamera.com/features/ci_16641317

Carol Taylor
11/21/2010

Child care, or day care as it was called, was a charged political
issue in the early 1970s.

As a result of the feminist movement, women were going back to school
and work in unprecedented numbers in the late 1960s. Congress passed
a comprehensive child care bill in 1971, but it was vetoed by
President Richard Nixon. He cited "family-weakening implications"
among other reasons for rejecting the bill.

The University of Colorado was making progress on an Affirmative
Action plan around that time. Women at the University, citing
discrimination against women students, faculty and staff, argued to
be included in the affirmative action efforts.

Women and their supporters came up with demands, one of them for
campus child care. Arguing that lack of adequate and low-cost day
care kept many women out of jobs and higher education, a campus group
drafted a plan for a free day-care center to serve 350 children.

The Kiddie Kampus, two miles from campus, was at capacity and serving
70 children. The original Kiddie Kampus had been demolished to make
way for a new married-student housing center.

In February of 1974, regents rejected the plans brought forth for a
$345,000 campus child care center to serve 350 children. A series of
protests followed.

In March, the Women's Liberation Coalition held a rally protesting
the decision at Regent Hall.

At the April 1974 meeting, the Board of Regents gave the go-ahead to
develop plans for a day care center on the Boulder campus with a
budget of around $85,000. This fell far short of the hopes of the
child care proponents.

On April 29, 1974 a group of around 20 took over the office of Dwight
Roberts in the Koenig Alumni Center demanding action on day care
facilities. Roberts was the director of the CU Foundation and the
activists wanted day care center fundraising immediately.

Dozens of child care advocates left their scheduled rally and
gathered at the Koenig building to support the takeover.

The eight women and one man that remained in the take over for a full
32 hours dubbed themselves "The Day Care Nine."

None of the demands were met. "The Day Care Nine" were removed
peacefully by campus police at 8:15 p.m. the following day. All nine
were charged with interference with the faculty, staff, and students
of an educational institution.

Two months later a group of students and a few children marched and
yelled in front of the Boulder home of CU regent Eric Schmidt,
reiterating the demand for free child care for 350 children at the
University. Placards read "We Demand Child Care," "Child Care Now"
and "Rich Bankers Can Afford Nursemaids."

At the May 1974 meeting, regents, once again, voted for a child care
center for 60 children including plans to ask the state legislature
for additional funding for expanded child care services. Women's
groups labeled it "criminally inadequate."

The new center was constructed in 1975.

Today the CU Children's Center has the capacity for 74 full-time
charges. Most classrooms are full, with a waiting list.
--

Carol Taylor and Silvia Pettem write on history for the Daily Camera,
alternating weeks. Write Silvia at the Daily Camera P.O. Box 591,
Boulder 80306 or email pettem@earthlink.net , and write Carol at
boulderhistorylibrarian@gmail.com.

.

Book review: 'Acid Christ,' by Mark Christensen

Book review:
Acid Christ,' by Mark Christensen

http://www.dallasnews.com/sharedcontent/dws/ent/stories/DN-bk_acidchrist_1121gd.ART.State.Edition1.4b804c1.html

November 21, 2010
By TOM DODGE

One Flew Over the Cuckoo's Nest was a popular novel when it came out
in 1962 but not entirely famous until the movie version in 1975 won
five Oscars. It's a simple Christian allegory, and professors keep it
in print, teaching its deeper meanings. What they may not teach is
that the government unknowingly financed the novel and provided the
drugs, mainly LSD, that its 27-year-old author, Kenneth Elton Kesey,
said were necessary to its success.

Ken Kesey's indirect association with the CIA began in 1959, when he
was a student in a Stanford University writing program (with fellow
student Larry McMurtry). For extra money, he volunteered for
experimental drug trials, later known to be the nefarious MKUltra
project, conducted at the nearby Veterans Affairs hospital at Menlo
Park. He was a Baptist with little drug experience, but through the
program made a love connection with LSD and mescaline.

The LSD, he said, gave him his literary vision, but this could have
been the drugs talking, as his writing instructor, none other than
literary kingmaker Malcolm Cowley, is said to have contributed most
to the book's success.

Mark Christensen's combination biography-memoir provides a portrait
of the artist and the era Kesey is said to have influenced. It is a
soft-focused picture of him and also of Christensen and his cadre of
West Coast surfboard dudes, retro-weirdo beatnik poets, doomed rock
'n' roll stars and Haight-Ashbury hippies.

Acid Christ itself is a kind of wild bus ride through an
often-bedeviling maze of mangled slang, strange figures of speech and
upside-down clichés. The author should get points though for
attempting such a hybrid literary form. A lot of readers will no
doubt enjoy the Christensen life story as it parallels Kesey's more
famous doings and may even surpass the Kesey contingent in drug intake.

Again, his literary contortions might send English teachers reeling
to their own drug cabinet. Typical example: "On the Road ­ written in
1951 but published finally the year before in 1957 was flying out
bookstore doors and twenty-three year-old Ken Kesey had settled into
a Woodrow Wilson Fellowship at Stanford."

Bedeviling prose can happen to anybody. Kesey's second novel,
Sometimes a Great Notion, apparently made some reviewers want to jump
in the river and drown. After that experience, he gave up novel
writing, saying that it was too much trouble and was dead anyway. He
would live his art and redeem mankind into the bargain, and that's
when he fired up the psychedelic bus, old "Further," solicited as its
driver the notorious Neal Cassidy, he of On the Road fame, and lit
out with the Merry Pranksters on a mission to inflict peace and love
on the land. Judging by the current national fit of anger, his
aspirations toward messianic peace and good will fell flat as well.

Kesey's death in 2001 after surgery to remove a tumor from his liver
was a terrible blow to Faye, his wife of 45 years, their two
surviving sons and grandchildren, who saw him as the family magician
and hypnotist. One was heard to say, sadly, "Now who's going to teach
us to hypnotize the chickens?"
--

Author and radio commentator Tom Dodge (www.tomdodge books.com) spent
part of a day with Ken Kesey in September 1979 and found him to be a
congenial and truly thoughtful guest.
--

books@dallasnews.com
--

Acid Christ
Ken Kesey, LSD, and the Politics of Ecstasy
Mark Christensen
(Shaffner Press, $26.95)

.

LSD still worth research

LSD still worth research

http://www.independentcollegian.com/lsd-still-worth-research-1.2414312

November 22, 2010
Stephen Bartholomew

LSD bears the stigma of controversy. Associated primarily with the
'60s counterculture and the psychedelic music it spawned, the drug is
widely considered to be of no value. LSD is generally thought to be
dangerous and to imitate temporary insanity, where users hallucinate
wildly and babble incoherent nonsense.

While these assertions are not completely false, the truth is that
LSD affects everyone differently. Under proper conditions, LSD can
have profound psychological benefits. During early research in the
1950s, LSD was considered a wonder drug, a gateway to explore the
functioning of the human brain in a totally new way.

LSD induces a dreamlike state that transcends the phenomena of the
deep subconscious. It allows people to access memories long
forgotten, express creative ideas previously inaccessible, understand
the world in an intellectually unusual way and it offers the
possibility to penetrate the collective unconscious.

Albert Hoffman, working for Sandoz Laboratories in Switzerland, first
synthesized LSD in 1938, hoping to create a respiratory and
circulatory stimulant. He set it aside until 1943, when he decided to
take another look at it. While re-synthesizing chemicals, he
accidentally absorbed some through his fingertips. Once he realized
the powerful effects of the drug, he shared his discovery with other
researchers and later the world.

During the '50s and '60s, LSD research boomed. Scientists from many
different backgrounds were eager to experiment with this new mystery drug.

The psychiatrist Dr. Humphrey Osmond became very interested in
hallucinogens and their relationship to mental illness. He conducted
a number of successful studies treating alcoholics with LSD. These
sessions produced about a 50 percent recovery rate, an unprecedented
accomplishment.

The CIA even began experimenting with LSD, a chapter of U.S. history
both comic and tragic. The CIA explored several approaches of testing
the drug. The operation was called MKULTRA. Dosing people
unknowingly, combat simulations, mind control studies and
interrogation methods were some of the various avenues explored.

The mind control experiments were most disturbing. The CIA financed
Dr. Ewen Cameron, the director of the Allen Memorial Institute at
Montreal's McGill University, who attempted to brainwash his patients
using very extreme, destructive methods. Sleep deprivation,
electroshock therapy, large doses of LSD and repetitious recorded
messages were a few of the techniques administered to patients
against their will.

He wanted to wipe out all behavioral patterns, but he was
horrifically unsuccessful. The experiments left patients more
psychologically fractured than before.

So there is the dark side to LSD research, driven by callous,
totalitarian forces. But there is a virtuous side, too, driven by
compassionate, open-minded spirits. And it is their research I find
most significant.

Stanislav Grof was one of the first psychologists who showed an
interest in LSD research. He used the drug in many therapy sessions
with his patients, who experienced breakthrough moments as a result.
Grof's book Realms of the Human Unconsciousness details his
observations thoroughly.

Before Grof used LSD in a therapy session, he developed a
relationship with the patient through traditional therapy techniques.
But such techniques could only go so far. Patients with severe mental
blocks could not easily delve into subconscious memories. LSD changed that.

During the LSD therapy session, Grof encouraged patients to break
down their Condensed Experience Systems, or CODEX as he referred to
it. A CODEX is a cluster of memories consisting of condensed
experiences, which are interrelated to each other. The cluster of
memories is grouped around one core experience, the oldest
experience. This core experience, typically a repressed memory, keeps
playing out in similar situations in the patient's life, further
aggravating their trauma.

In many cases, patients uncovered disturbing repressed memories
through the LSD therapy session. Such breakthroughs allowed patients
to be free from their misguided subconscious and to understand who
they really were.

Unfortunately, the widespread recreational use of LSD during the '60s
tainted the positive possibilities of the drug. In 1968, LSD was
declared illegal in the US and listed as a Schedule 1 drug, which
prohibits any medical use, even though stacks of research contradict
this classification.

Recently, Switzerland began using LSD in therapy sessions for people
suffering from severe anxiety related to terminal illnesses. The LSD
experiences have aided patients emotionally and offered an
opportunity for them to come to terms with their mortality. This
research is currently ongoing

Albert Hoffman once said, "I believe that if people would learn to
use LSD's vision-inducing capability more wisely, under suitable
conditions, in medical practice and in conjunction with meditation,
then in the future this problem child could become a wonder child."

After years of controversy, it looks like researchers abroad are
again realizing this possibility. Perhaps someday the U.S. will
reconsider the use of LSD as a viable therapeutic method and allow
researchers to explore the vast possibilities of this wonder drug.

.